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4、翻译 When we are not satisfied with a purchase, the vast majority of us fail to complain to the company or business in question.

A. 对所购的物品感到不满意时,我们绝大多数人都没有向有关公司或企业投诉。
B. 当我们发现收到的商品没有达到标准时,我们就会向这些公司提出全额退款。
C. 我们大多数人对买到的商品感到不满时,都会要求有问题的公司或企业赔偿。

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3、翻译 As a human resources manager, you need to listen carefully to the questions and concerns of everyone in your company.

A. 作为人力资源部经理,你要掌握公司的情况和了解公司里的每一个员工。
B. 作为人力资源部经理,你应认真听取公司员工的意见并且关心每一个人。
C. 作为人力资源部经理,你需要仔细倾听公司里每个人的问题和关心的事。

2、翻译 Humans will be affected by technology in many aspects of daily life, with some jobs potentially threatened by robots.

A. 机器人已经逐步代替人类,正在从事许多繁重枯燥的工作,并且大大地提高了生产率。
B. 机器人将会影响到人类生活的方方面面,并很有可能威胁到人类现在从事的许多工作。
C. 人类在日常生活的许多方面将会受到技术的影响,有些工作会受到机器人的潜在威胁。

第五大题 翻译1、翻译 With our Self Help System, you can quickly find answers to common questions and resolve common customer service issues.

A. 通过我们的自我救助系统,你可以及时发现问题,提出解决方案,并解决客户服务问题。
B. 如果你使用我们的自动系统,你就能轻易地找到问题的症结所在,这样可能提高服务质量。
C. 用我们的自助系统,你可以快速找到常见问题的答案,并且可以解决常见的客户服务问题。

4、仔细阅读 The right to pursue happiness is issued to Americans with their birth certificates, but no one seems quite sure which way it ran. It may be we are issued a hunting license but offered no game. We do, however, seem to be dedicated to the idea of buying our way to happiness. We shall all make it to Heaven when we possess enough.And at the same time the forces of American commercialization are hugely dedicated to making us deliberately unhappy. Advertising is one of our major industries, and advertising exists not to satisfy desires but to create them-and create them faster than any man's budget can satisfy them. For that matter, our whole economy is based on a dedicated insatiability(永不知足). We are taught that to possess is to be happy, and then we are made to want. We are even told it is our duty to want.The idea "happiness", to be sure, will not sit still for easy definition: the best one can do is to try to set some extremes to the idea and then work toward the middle. To think of happiness as acquisitive and competitive will do to set the materialistic extreme. To think of it as the idea one senses in, say, a holy man of India will do to set the spiritual extreme. That holy man's idea of happiness is in needing nothing from outside world. In wanting nothing, he lacks nothing. He sits immobile, rapt in contemplation, free even of his own body, or nearly free of it. If devout admirers bring him food he eats it; if not, he starves indifferently. Why be concerned? What is physical is an illusion to him. Contemplation is his joy and he achieves it through a fantastically demanding discipline, the accomplishment of which is itself a joy within him.Is he a happy man? Perhaps his happiness is only another sort of illusion. But who can take it from him? And who will dare say it is more illusory than happiness on the installment plan?But, perhaps because I am Western, I doubt such catatonic(紧张的)happiness, as I doubt the dream of the happiness-market. What is certain is that his way of happiness would be torture to almost any Western man. Yet these extremes will still serve to frame the area within which all of us must find some sort of balance. Thoreau-a creature of both Eastern and Western thought - had his own firm sense of that balance. His aim was to save on the low levels in order to spend on the high.Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau's idea of the low levels. The active discipline of heightening one's perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.1. Most Americans believe that ________________.

A. happiness can't be bought
B. happiness can be bought
C. happiness is out of their reach
D. happiness can help them go to heaven

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