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2、翻译 Humans will be affected by technology in many aspects of daily life, with some jobs potentially threatened by robots.

A. 机器人已经逐步代替人类,正在从事许多繁重枯燥的工作,并且大大地提高了生产率。
B. 机器人将会影响到人类生活的方方面面,并很有可能威胁到人类现在从事的许多工作。
C. 人类在日常生活的许多方面将会受到技术的影响,有些工作会受到机器人的潜在威胁。

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4、仔细阅读 The right to pursue happiness is issued to Americans with their birth certificates, but no one seems quite sure which way it ran. It may be we are issued a hunting license but offered no game. We do, however, seem to be dedicated to the idea of buying our way to happiness. We shall all make it to Heaven when we possess enough.And at the same time the forces of American commercialization are hugely dedicated to making us deliberately unhappy. Advertising is one of our major industries, and advertising exists not to satisfy desires but to create them-and create them faster than any man's budget can satisfy them. For that matter, our whole economy is based on a dedicated insatiability(永不知足). We are taught that to possess is to be happy, and then we are made to want. We are even told it is our duty to want.The idea "happiness", to be sure, will not sit still for easy definition: the best one can do is to try to set some extremes to the idea and then work toward the middle. To think of happiness as acquisitive and competitive will do to set the materialistic extreme. To think of it as the idea one senses in, say, a holy man of India will do to set the spiritual extreme. That holy man's idea of happiness is in needing nothing from outside world. In wanting nothing, he lacks nothing. He sits immobile, rapt in contemplation, free even of his own body, or nearly free of it. If devout admirers bring him food he eats it; if not, he starves indifferently. Why be concerned? What is physical is an illusion to him. Contemplation is his joy and he achieves it through a fantastically demanding discipline, the accomplishment of which is itself a joy within him.Is he a happy man? Perhaps his happiness is only another sort of illusion. But who can take it from him? And who will dare say it is more illusory than happiness on the installment plan?But, perhaps because I am Western, I doubt such catatonic(紧张的)happiness, as I doubt the dream of the happiness-market. What is certain is that his way of happiness would be torture to almost any Western man. Yet these extremes will still serve to frame the area within which all of us must find some sort of balance. Thoreau-a creature of both Eastern and Western thought - had his own firm sense of that balance. His aim was to save on the low levels in order to spend on the high.Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau's idea of the low levels. The active discipline of heightening one's perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.1. Most Americans believe that ________________.

A. happiness can't be bought
B. happiness can be bought
C. happiness is out of their reach
D. happiness can help them go to heaven

2. The philosophy of "an eye for an eye, a tooth for a tooth, and a life for a life" ________.

A. is not the basis for Christian love
B. is the chief argument against ultimate penalty
C. is a doctrine for administering Agape
D. is a support for restrain but not revenge

3、仔细阅读 A central principle of a just society is that every person has an equal right to "life, liberty, and the pursuit of happiness". The essential basis on which community is built requires each citizen to honor the rightful claims of others. The preciousness of life in a moral community must be so highly honored that those who do not honor the life of others make null and void their own right to membership. Those who violated the personhood of others, especially if this is done persistently as a habit, must pay the ultimate penalty. This punishment must be inflicted for the sake of maintaining the community whose foundation has been violated. We can debate whether some non-lethal alternative is a fitting substitute for the death penalty. But the standard of judgment is whether the punishment fits the crime and sufficiently honors the nature of moral community.By contrast, Agape, or Christian love, is unconditional. It does not depend on the worthiness or merit of those to whom it is directed. It is persistent in seeking the good of others regardless of whether they return the favor or even deserve to be treated well on the basis of their own endless wrongdoing. What would a community based on this kind of love do with those who committed brutal acts of terror, violence, and murder?Put negatively, it would not live by the philosophy of "an eye for an eye, a tooth for a tooth, and a life for a life". It would act to safeguard the members of the community from further destruction. Those who had shown no respect for life would be restrained, permanently if necessary, so that they could not further endanger other members of the community. But the purpose of confinement would not be revenge or punishment. Rather an ideal community would show mercy even to those who had shown no mercy. It would return good for evil. The aim of isolation is reconciliation and not revenge. Agape never gives up. It is ever hopeful that even the worse among us can be redeemed so that their own potential contribution to others can be realized.1. The idea that every person has an equal right to life, liberty and the pursuit of happiness is supportive of _______.

A. forgiveness in the case of murder
B. capital punishment for taking a life
C. unconditional love even for murderers
D. advancement of the common good

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