题目内容
Before the 1500’s, the western plains of North America were dominated by farmers. One group, the Mandans, (31) in the upper Missouri River country, primarily in present-day North Dakota. They had large villages of houses (32) close together. The (33) arrangement enabled the Mandans to protect themselves more easily (34) the attacks of others who might seek to (35) some of the food these highly capable farmers stored from one year to the next. The women had primary responsibility for the fields. They had to exercise (36) skill to produce the desired results, (37) their northern location meant fleeting growing seasons. Winter often lingered; autumn could (38) by severe frost. For good measure, during the spring and summer, drought, heat, hail, grasshoppers, and other (39) might await the wary grower. Under (40) conditions, Mandan women had to grow maize capable of weathering (41) They began (42) it appeared feasible to do so in the spring. Harvesting proceeded in (43) stages. In August the Mandans picked a small amount of the crop (44) it had matured fully. This green corn was boiled, dried, and shelled, with some of the maize (45) for immediate consumption and the reststored in (46) bags. Later in the fall, the people picked the rest of the corn. They saved the best of the harvest for seeds or for trade, (47) the remainder eaten right away or stored for later use in underground reserves. With appropriate (48) of the extra food, the Mandans protected themselves (49) the disaster of crop failure and accompanying (50) .
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Some people believe that international sport creates goodwill between the nations and that if countries play games together they will learn to live together. Others say that the opposite is true: that international contests encourage false national pride and lead to misunderstanding and hatred. There is probably some truth in both arguments, but in recent years the Olympic Games have done little to support the view that sports encourage international brotherhood. Not only was there the tragic incident involving the murder of athletes, but the Games were also ruined by lesser incidents caused principally by minor national contests. One country received its second place medals with visible indignation after the hockey final, There had been noisy scenes at the end of the hockey match, the losers objecting to the final decisions. They were convinced that one of their goals should not have been disallowed and that their opponents’ victory was unfair. Their manager was in a rage when he said: "This wasn’t hockey. Hockey and the International Hockey Federation are finished." The president of the Federation said later that such behavior could result in the suspension of the team for at least three years. The American basketball team announced that they would not yield first place to Russia, after a disputable end to their contest. The game had ended in disturbance. It was thought at first that the United States had won, by a single point, but it was announced that there were three seconds still to play. A Russian player then threw the ball from one end of the court to the other, and another player popped it into the basket. It was the first time the USA had ever lost an Olympic basketball match. An appeal jury debated the matter for four and a half hours before announcing that the result would stand. The American players then voted not to receive the silver medals. Incidents of this kind will continue as long as sport is played competitively rather than for the love of the game. The suggestion that athletes should compete as individuals, or in nonnational teams, might be too much to hope for. But in the present organization of the Olympics there is far too much that encourages aggressive patriotism. What conclusion can be drawn from the passage
Before the 1500’s, the western plains of North America were dominated by farmers. One group, the Mandans, (31) in the upper Missouri River country, primarily in present-day North Dakota. They had large villages of houses (32) close together. The (33) arrangement enabled the Mandans to protect themselves more easily (34) the attacks of others who might seek to (35) some of the food these highly capable farmers stored from one year to the next. The women had primary responsibility for the fields. They had to exercise (36) skill to produce the desired results, (37) their northern location meant fleeting growing seasons. Winter often lingered; autumn could (38) by severe frost. For good measure, during the spring and summer, drought, heat, hail, grasshoppers, and other (39) might await the wary grower. Under (40) conditions, Mandan women had to grow maize capable of weathering (41) They began (42) it appeared feasible to do so in the spring. Harvesting proceeded in (43) stages. In August the Mandans picked a small amount of the crop (44) it had matured fully. This green corn was boiled, dried, and shelled, with some of the maize (45) for immediate consumption and the reststored in (46) bags. Later in the fall, the people picked the rest of the corn. They saved the best of the harvest for seeds or for trade, (47) the remainder eaten right away or stored for later use in underground reserves. With appropriate (48) of the extra food, the Mandans protected themselves (49) the disaster of crop failure and accompanying (50) .
Pageants (露天演出) are usually conceived on a fairly large scale, often under the auspices of some local or civic authority or at any rate in connection with local groups of some kind. This sometimes means that there is an allocation of funds available for the purpose of mounting the production, though unfortunately this will usually be found to be on the meagre side and much ingenuity will have to be used to stretch it so that all performers can be adequately clothed. Most pageants have a historical flavor as they usually come about through the celebration of the anniversary of some event of historic importance, or the life or death of some local worthy. Research among archives and books in the public library will probably prove very useful and produce some workable ideas which will give the production an especially local flavor. From the first economy will have to be practised because there are usually a great number of people to dress. Leading characters can be considered individually in the same way as when designing for a play; but the main body of the performers will need to be planned in groups and the massed effect must be always borne in mind. Many pageants take place in daylight in the open air. This is an entirely different problem from designing costumes which are going to be looked at under artificial lighting; for one thing, scenes viewed in the daylight are subject to many more distractions. No longer is everything around cut out by the surrounding darkness, but instead it is very easy to be aware of disturbing movement in the audience or behind the performers. Very theatrically conceived clothes do not always look their best when seen in a daylight setting of trees, verdant lawns and old ivy-covered walls; the same goes for costumes being worn in front of the mellow colors of stately homes. The location needs to be studied and then a decision can be made as to what kinds of colors and textures will harmonize best with the surroundings and conditions and then to carry this out as far as possible on the funds available. If money is available to dress the performers without recourse to their own help in the provision of items, it is best to arrange for all the cutting and pinning together of the costumes to be done by one or two experienced people than to be given out to the groups and individuals for completion. When there is little or no money at all, the garments need to be reduced to the basic necessities. Cloaks and shawls become invaluable, sheets and large bath towels and bath sheets are admirable for draping. Unwanted curtains and bedspreads can be cut to make tunics, robes and skirts. These are particularly valuable if they are of heavy fabrics, such as velvet or chenille. Colors should be massed together so that there are contrasting groups of dark and light, this will be found to help the visual result substantially. Crowds of people gathered together in a jumble of colors will be found to look quite purposeless and will lack dramatic impact. The word "it" in Line 4, Para. 1 refers to
Before the 1500’s, the western plains of North America were dominated by farmers. One group, the Mandans, (31) in the upper Missouri River country, primarily in present-day North Dakota. They had large villages of houses (32) close together. The (33) arrangement enabled the Mandans to protect themselves more easily (34) the attacks of others who might seek to (35) some of the food these highly capable farmers stored from one year to the next. The women had primary responsibility for the fields. They had to exercise (36) skill to produce the desired results, (37) their northern location meant fleeting growing seasons. Winter often lingered; autumn could (38) by severe frost. For good measure, during the spring and summer, drought, heat, hail, grasshoppers, and other (39) might await the wary grower. Under (40) conditions, Mandan women had to grow maize capable of weathering (41) They began (42) it appeared feasible to do so in the spring. Harvesting proceeded in (43) stages. In August the Mandans picked a small amount of the crop (44) it had matured fully. This green corn was boiled, dried, and shelled, with some of the maize (45) for immediate consumption and the reststored in (46) bags. Later in the fall, the people picked the rest of the corn. They saved the best of the harvest for seeds or for trade, (47) the remainder eaten right away or stored for later use in underground reserves. With appropriate (48) of the extra food, the Mandans protected themselves (49) the disaster of crop failure and accompanying (50) .
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