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The Headland Hypothesis argues that foraging or non-agricultural tribeshave been unable to collect adequate carbohydrates in the rain forest due to itslack of starch producing species, and were thus forced to develop tradeLine relationships with agriculturalists. This hypothesis has been shown to rest on(5) impossibly idealized conceptions of virgin rain forest, forager behavior andhistory, such that one may argue something diametrically different: millennia oftrade relationships with agricultural peoples have led to changes in foragerbehaviors and in the composition of the forests they inhabit. Supposing thathumans modify their environments in ways that are generally favorable toward(10) their continued survival, it follows that an increased reliance on agriculturalistsfor carbohydrates might lead to the gradual disappearance of rain foreststarches. Horticulturalists are likely to dedicate the majority of their effortstoward staple starch crops such as rice or wheat, which in some environmentsmay provide a more efficient source of carbohydrates than does foraging.(15) Foragers, then, would be inclined to assume the "professional primitive" role,and trade more tasty and nutritious rain forest resources such as meat and fruitin exchange for carbohydrates, as Headland himself observed in a multitude ofcultures around the world.Foragers may have also lost some of their knowledge and technologies(20) related to carbohydrate extraction from the rain forest, and the carbohydrate-rich rain forest species may have arrested their co-evolution with foragers,leaving the impression that rain forests have always possessed insufficientquantities of such resources to support humans. A co-evolutionary argument isnot, however, necessary to this line of reasoning, for rain forests may adapt(25) purely in terms of the quantity and availability of extant carbohydrate-richspecies, as the case of sago palms evinces in two ways. Firstly, the selectiveharvesting of some trees has been shown to have a "thinning" effect which helpsthe species to gain sunlight and to thrive, positively affecting its long-termsurvival, reproduction and distribution at the expense of carbohydrate-rich(30) species. Secondly, the sago palm has two means of reproduction: vegetatively,or through "suckers", and through seed disbursal, which whether intentionaland inadvertent is likely to increase when humans are harvesting the trees.Although sago palms are particularlv nrevalent in the areas where, for instancethe Penan foragers exploit it, there has been no study to show that this would(35) remain the case if the Penan were to move, or to cease exploiting the trees.Admittedly, this response to the Headland Hypothesis has problems, fornot all carbohydrate producing species are disbursed by seeds, nor have they allbeen shown to benefit from human foraging behaviors. Theories of co-evolutiondo, however, predict that such relationships would be likely to evolve, and the(40) simple fact that disturbing the rain forest through fire, sago harvesting, andcountless other means available to foragers can lead to better environments forcarbohydrate growth, illustrates that significant changes could have occurred inmuch less time than one might expect. The tone of the author of the passage in describing theories of co-evolution can best be described as one of()

A. appreciation of the theory's ability to explain the disappearance of certain carbohydrate-rich plant species
B. admiration for the theory's refutation of the seed-disbursal theory of the disappearance of the carbohydrate-rich plant species
C. skepticism toward the theory's ability to account for the evolution of trade relations between agriculturalists and foragers
D. annoyance at the theory's failure to account for such phenomenon as the success of the sago palm
E. concern that the theory may be insufficient to discredit the Headland Hypothesis

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Taking the nation-state as our point of spatial reference, we can differentiatenot only between historiographies on a sub-national level likevillages and cities, but units on a supra-national level. Applied to concrete formsLine of historiography, however, we confront at least three kinds of problems that(5) complicate this scheme, the first of which, the ideological load of some spatialconcepts, was put on the agenda by Edward Said’s analysis of the notion of the"Orient". Said has shown that though most spatial concepts initially appear quiteneutral and innocent, they often carry important ideological and politicalimplications. Like "the Orient", the notion of "the primitive", "the savage"(10) and the "barbarian" have fulfilled similar ideological functions in the colonialencounter, because—like "the Orient"—they were used as the justification ofthe domination of "the primitive" by its supposed opposite: the "civilized" partof the world.The second problem is that the spatial scope of a historical work is not(15) always what it seems, especially instances when we would like to assess therelationship between regional and national historiographies. The microcosm ofthe region functions may sometimes be substituted illegitimately for themacrocosm of the nation—take for instance, the confusion of Holland for thewhole of the Netherlands, a problem that has complicated the classification of(20) historiographies on basis of spatial markers. The third and perhaps mosttroubling problem in our spatial scheme is the essentially contested character ofits central concept: the nation. The nation belongs to the same category asnotions like "freedom" and "democracy" that also refuse unambiguous definitionand the fundamental problem in the discourse on the nation is that the nation(25) does not necessarily coincide with the state or even with the nation-state.Sometimes spatial units at a sub-state level, like provinces or tribal areas arerepresented as nations, and sometimes nations are represented as supra-nationalunits, units exceeding the borders of a nation-state.It is not the task of professional historians to solve these practical issues—(30) this is a matter of politics—but to clarify the different historical representationsin each case. Historians do not have a special task in solving political problems,but as professional specialists of the past they have the task of clarifying thehistorical roots of political problems, a practice that amounts to theidentification and the integration of the different and often conflicting(35) perspectives pertaining to present day issues. It is neither realistic norreasonable to expect consensus in historiography; as in politics, the most wecan strive for is a sound knowledge of the different points of view, leading to amaximum of empathy and to mutual understanding of past and present positions. The passage supplies information for answering which of the following questions()

A. What do historiographers consider to be the precise difference between a nation and a nation-state
B. What concepts in the field of historiography are considered unambiguous
C. Are tribal areas without national spatial markers ever represented as nations
D. What is an example of a nation represented in supra-national units
E. How does the establishment of national spatial boundaries produce political problems

我家里人和近亲们相处得很好。

A. 是
B. 否

凡有法律、法规规定的( )、应税财产或应税行为的各类纳税人,均应当按照《税收征收管理法》的规定办理税务登记。

A. 收入
B. 现金收入
C. 劳务收入
D. 应税收入

Taking the nation-state as our point of spatial reference, we can differentiatenot only between historiographies on a sub-national level likevillages and cities, but units on a supra-national level. Applied to concrete formsLine of historiography, however, we confront at least three kinds of problems that(5) complicate this scheme, the first of which, the ideological load of some spatialconcepts, was put on the agenda by Edward Said’s analysis of the notion of the"Orient". Said has shown that though most spatial concepts initially appear quiteneutral and innocent, they often carry important ideological and politicalimplications. Like "the Orient", the notion of "the primitive", "the savage"(10) and the "barbarian" have fulfilled similar ideological functions in the colonialencounter, because—like "the Orient"—they were used as the justification ofthe domination of "the primitive" by its supposed opposite: the "civilized" partof the world.The second problem is that the spatial scope of a historical work is not(15) always what it seems, especially instances when we would like to assess therelationship between regional and national historiographies. The microcosm ofthe region functions may sometimes be substituted illegitimately for themacrocosm of the nation—take for instance, the confusion of Holland for thewhole of the Netherlands, a problem that has complicated the classification of(20) historiographies on basis of spatial markers. The third and perhaps mosttroubling problem in our spatial scheme is the essentially contested character ofits central concept: the nation. The nation belongs to the same category asnotions like "freedom" and "democracy" that also refuse unambiguous definitionand the fundamental problem in the discourse on the nation is that the nation(25) does not necessarily coincide with the state or even with the nation-state.Sometimes spatial units at a sub-state level, like provinces or tribal areas arerepresented as nations, and sometimes nations are represented as supra-nationalunits, units exceeding the borders of a nation-state.It is not the task of professional historians to solve these practical issues—(30) this is a matter of politics—but to clarify the different historical representationsin each case. Historians do not have a special task in solving political problems,but as professional specialists of the past they have the task of clarifying thehistorical roots of political problems, a practice that amounts to theidentification and the integration of the different and often conflicting(35) perspectives pertaining to present day issues. It is neither realistic norreasonable to expect consensus in historiography; as in politics, the most wecan strive for is a sound knowledge of the different points of view, leading to amaximum of empathy and to mutual understanding of past and present positions. The author mentions all of the following as examples of complications arising from the application of spatial markers EXCEPT()

An area of a country smaller than the nation considers itself to be a nation.
B. A boundary is demarcated around a nation which does not include the people of the nation.
C. A continent is divided into two areas for implicit ideological purposes.
D. Two nations dispute the exact geography of a border based on an ancient historical claim.
E. The history of a nation is erroneously conflated with the character of one particular region.

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