题目内容

女性,35岁,高中文化。面容憔悴,表情忧愁。独自来咨询。 (初诊会谈片段) 求助者:(一见面,求助者就对咨询师坦率地说)我是一个“惯偷”,就连我自己也记不起偷过多少次了,至少几十次吧!我偷的东西一般都不大值钱,像手帕、香烟什么的我都偷,哪怕是信封、信纸类的小东西我也想偷。 咨询师:那你能跟我说说通常都是在什么情况下,在什么地方偷东西 求助者:我遇到不愉快的事或与老公吵架之后,就会紧张、焦虑,手就“痒”,出现了强烈的“偷窃”欲望,并想逛街。大多是在超市里。 咨询师:我觉得你很坦率。你能与我谈谈当时的感觉是怎样的 求助者:每到商场双眼就盯着货架上的东西,然后冲过去,什么方便就拿什么,从来不管有没有人在看我,也从来不想会不会被抓起来。所以……我……每次,我都会……被……被人(沉默)…… 咨询师:请你放心,我会为你保密的。 求助者:是……是这样的,单位领导和同事都知道了,并多次批评我,还给我处分,还……被拘留一次。 咨询师:哦,是这样。我会尊重你的,我很理解你的处境和心情。 求助者:别人都不理解我。你能理解我,我感到有些安慰。 咨询师:你的这种行为,是一种心理障碍。不过通过我们的共同努力,我想是可以改变的。 求助者:真的! 咨询师:是的。不过需要你的配合。你能谈谈自己是怎样看待这种行为的吗 求助者:单位同事都在议论我,其实,我也感到难为情,也经常下决心,可是……我没有办法,就是改不了。派出所的人对我偷窃的手段感到疑惑、怀疑,就建议我来找心理医生,我也感到不解,为什么会这样呢…… 咨询师:就你目前的情况而言,需要做系统的心理治疗。 求助者:严重吗那我该怎么做呢 咨询师:你能回忆出来第一次偷窃的情景吗 求助者:我和丈夫经常吵架,每次吵架之后就去商店买东西,那样我会好受一些。一次,大概是一年多以前吧,我与他生气就去逛超市,当时很烦,于是就偷拿了价值3元钱的发带。我还记得很清楚,不知为什么当时我的情绪一下子就好多了。这就是第一次,以后便无法自控了。 咨询师在初诊时“直问正题”的做法的原因和正确性是( )。

A. 求助者坦率
B. 咨询师没有礼貌接待
C. 正确
D. 不正确

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阅读下面短文,从短文后所给各题的四个选项(A、B、C和D)中选出能填入相应空白处的最佳选项。 Several days ago, I came across a stranger in the street who stopped and asked me directions. I (36) to show him the way to the destination, but to my (37) , he coldly refused my offer. I asked him why. Finally he told me that he was (38) I would ask him for money if I (39) him in this way. Money! I (40) deep into thought. Is it money that comes between us Money has no (41) , it cannot be (42) with good or bad. The problem (43) what attitude we have towards it. At present, we have more (44) material life than ever before, but we’re becoming more and more (45) . Why In my opinion, the (46) is the change in people’s personal (47) .They wrongly believe that (48) money should be their only aim in life, so they (49) all sorts of ways they can to (50) this aim. They are afraid of being (51) and fooled. If everyone acts like this what will our (52) be like Needless to say, money is becoming more and more important in our society, (53) it shouldn’t be the "be-all and end-all" of life. If a person only concentrates (全神贯注) on (54) , he will be lonely and void (空虚), and even go astray (犯错误). It is up to us to make our lives happy, not money. We should try our best to help others (55) and freely. If everyone does so, our society will be better and better.

A. worth
B. habits
C. fame
D. values

女性,35岁,高中文化。面容憔悴,表情忧愁。独自来咨询。 (初诊会谈片段) 求助者:(一见面,求助者就对咨询师坦率地说)我是一个“惯偷”,就连我自己也记不起偷过多少次了,至少几十次吧!我偷的东西一般都不大值钱,像手帕、香烟什么的我都偷,哪怕是信封、信纸类的小东西我也想偷。 咨询师:那你能跟我说说通常都是在什么情况下,在什么地方偷东西 求助者:我遇到不愉快的事或与老公吵架之后,就会紧张、焦虑,手就“痒”,出现了强烈的“偷窃”欲望,并想逛街。大多是在超市里。 咨询师:我觉得你很坦率。你能与我谈谈当时的感觉是怎样的 求助者:每到商场双眼就盯着货架上的东西,然后冲过去,什么方便就拿什么,从来不管有没有人在看我,也从来不想会不会被抓起来。所以……我……每次,我都会……被……被人(沉默)…… 咨询师:请你放心,我会为你保密的。 求助者:是……是这样的,单位领导和同事都知道了,并多次批评我,还给我处分,还……被拘留一次。 咨询师:哦,是这样。我会尊重你的,我很理解你的处境和心情。 求助者:别人都不理解我。你能理解我,我感到有些安慰。 咨询师:你的这种行为,是一种心理障碍。不过通过我们的共同努力,我想是可以改变的。 求助者:真的! 咨询师:是的。不过需要你的配合。你能谈谈自己是怎样看待这种行为的吗 求助者:单位同事都在议论我,其实,我也感到难为情,也经常下决心,可是……我没有办法,就是改不了。派出所的人对我偷窃的手段感到疑惑、怀疑,就建议我来找心理医生,我也感到不解,为什么会这样呢…… 咨询师:就你目前的情况而言,需要做系统的心理治疗。 求助者:严重吗那我该怎么做呢 咨询师:你能回忆出来第一次偷窃的情景吗 求助者:我和丈夫经常吵架,每次吵架之后就去商店买东西,那样我会好受一些。一次,大概是一年多以前吧,我与他生气就去逛超市,当时很烦,于是就偷拿了价值3元钱的发带。我还记得很清楚,不知为什么当时我的情绪一下子就好多了。这就是第一次,以后便无法自控了。 咨询师针对求助者的沉默,采取的主要对策是( )。

A. 等待
B. 保证
C. 宣泄
D. 热情

公安机关经审查认为有犯罪事实需要追究刑事责任的,应当立案;认为没有犯罪事实或者犯罪事实显著轻微,不需要追究刑事责任的,不予立案。 ( )

A. 对
B. 错

Part C Directions: Read the following text carefully and then translate the underlined segments into Chinese. Your translation should be written clearly on ANSWER SHEET 2. All objects of human reason or inquiry may naturally be divided into two kinds, to wit, relations of ideas, and matters of fact. (46) Of the first kind are the sciences of geometry, algebra, and arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain. That the square of the hypothenuse is equal to the squares of the two sides, is a proposition which expresses a relation between these figures. (47) Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe. Though there never were a circle or triangle in nature, the truths demonstrated by Euclid would forever retain their certainty and evidence. Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality. (48) That the sun will not rise tomorrow is no less intelligible a proposition, and implies no more contradiction than the affirmation, that it will rise. We should in vain, therefore, attempt to demonstrate its falsehood. Were it demonstratively false, it would imply a contradiction, and could never he distinctly conceived by the mind. It may, therefore, be a subject worthy of curiosity, to inquire what is the nature of that evidence which assures us of any real existence ad matter of fact, beyond the present testimony of our senses, or the records of our memory. (49) This part of philosophy, it is observable, has been little cultivated, either by the ancients or moderns; and therefore our doubts and errors, in the prosecution of so important an inquiry, may be the more excusable; while we march through such difficult paths without any guide or direction. (50) They may even prove useful, By exciting curiosity, and destroying that implicit faith and security, which is the poison of all reasoning and free inquiry. The discovery of defects in the common philosophy, if any such there be, will not, I presume, be a discouragement, but rather an incitement, as is usual, to attempt something more full and satisfactory than has yet been proposed to the public. Of the first kind are the sciences of geometry, algebra, and arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain.

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