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Charm is the ultimate weapon, the supreme seduction, against which there are few defenses. If you’ve got it, you need almost nothing else, neither money, looks, nor pedigree. (41) It is a gift, only given to give away, and the more used the more there is. It is also a climate of behavior set for perpetual summer and controlled by taste and tact.Real charm is dynamic, an enveloping spell which mysteriously enslaves the senses. It is an inner light, fed on reservoirs of benevolence which well up like a thermal spring. It is unconscious, often nothing but the wish to please, and cannot be turned on and off at will.(42) You recognize charm by the felling you get in its presence. You know who has it. But can you get it, too Probably, you can’t, because it’s a quickness of spirit, an originality of touch you have to be born with. Or it’s something that grows naturally out of another quality, like the simple desire to make people happy. Certainly, charm is not a question of learning tricks, like wrinkling your nose, or having a laugh in your voice, or gaily tossing your hair out of your dancing eyes. (43) Such signs, to the nervous, are ominous warnings which may well send him streaking for cove. On the other hand, there is an antenna, a built-in awareness of others, which most people have, and which care can nourish.But in a study of charm, what else does one look for Apart from the ability to listen-rarest of all human virtues and most difficult to sustain without vagueness-apart form warmth, sensitivity, and the power to please, what else is there visible (44) A generosity, I suppose, which makes no demands, a transaction which strikes no bargains which doesn’t hold itself back till you’ve filled up a test-card making it clear that you’ve worth the trouble. Charm can’t withhold, but spends itself willingly on young and old alike, on the poor, the ugly, the dim, the boring, on the last fat man in the comer. (45) It reveals also in a sense of ease, in casual but perfect manners, and often in a physical grace which springs less from an accident of youth than from a confident serenity of mind. Any person with this is more than just a popular fellow, he is also a social healer. (45) It reveals also in a sense of ease, in casual but perfect manners, and often in a physical grace which springs less from an accident of youth than from a confident serenity of mind.
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公安机关民主职能是专政职能的基本保障，专政职能是民主职能的社会基础。 ( )
In the past few decades, remarkable findings have been made in ethology, the study of animal social behavior. Earlier scientists had (21) that nonhuman social life was almost totally instinctive or fixed by genetics. Much more careful observation has shown that (22) variation occurs among the social ties of most species, showing that learning is a part of social life. That is, the (23) are not solely fixed by the genes (24) , the learn ing that occurs is often at an early age in a process that is called imprinting. Imprinting is clearly (25) instinctive, but it is not quite like the learning of humans; it is something in between the two. An illustration best (26) the nature of imprinting. Once, biologists thought that ducklings followed the mother duck because of instincts. Now we know that, shortly (27) they hatch, ducklings fix (28) any object about the size of a duck and will henceforth follow it. So ducklings may follow a basketball or a briefcase if these are (29) for the mother duck at the time when imprinting occurs. Thus, social ties can be considera bly (30) , even ones that have a considerable base (31) by genetics.Even among the social insects something like imprinting (32) influence social behav ior. For example, biologists once thought bees communicated with others purely (33) in stinct. But, in examining a "dance" that bees do to indicate the distance and direction of a pollen source, observers found that bees raised in isolation could not communicate effec tively. At a higher level, the genetic base seems to be much more for an all-purpose learn ing rather than the more specific responses of imprinting. Chimpanzees, for instance, gen erally (34) very good mother but Jane Goodali reports that some chimps carry the infant upside down or (35) fail to nurture the young. 25（）
In the past few decades, remarkable findings have been made in ethology, the study of animal social behavior. Earlier scientists had (21) that nonhuman social life was almost totally instinctive or fixed by genetics. Much more careful observation has shown that (22) variation occurs among the social ties of most species, showing that learning is a part of social life. That is, the (23) are not solely fixed by the genes (24) , the learn ing that occurs is often at an early age in a process that is called imprinting. Imprinting is clearly (25) instinctive, but it is not quite like the learning of humans; it is something in between the two. An illustration best (26) the nature of imprinting. Once, biologists thought that ducklings followed the mother duck because of instincts. Now we know that, shortly (27) they hatch, ducklings fix (28) any object about the size of a duck and will henceforth follow it. So ducklings may follow a basketball or a briefcase if these are (29) for the mother duck at the time when imprinting occurs. Thus, social ties can be considera bly (30) , even ones that have a considerable base (31) by genetics.Even among the social insects something like imprinting (32) influence social behav ior. For example, biologists once thought bees communicated with others purely (33) in stinct. But, in examining a "dance" that bees do to indicate the distance and direction of a pollen source, observers found that bees raised in isolation could not communicate effec tively. At a higher level, the genetic base seems to be much more for an all-purpose learn ing rather than the more specific responses of imprinting. Chimpanzees, for instance, gen erally (34) very good mother but Jane Goodali reports that some chimps carry the infant upside down or (35) fail to nurture the young. 29（）
依法从重从快严厉惩处严重刑事犯罪和经济犯罪是预防的重点和关键。( )
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