题目内容

依法从重从快严厉惩处严重刑事犯罪和经济犯罪是预防的重点和关键。( )

A. 对
B. 错

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因提供虚假财务会计报告被依法追究刑事责任的会计人员5年后方能重新取得会计从业资格证书。( )

A. 对
B. 错

The table before which we sit may be, as the scientist maintains, composed of dancing atoms, but it does not reveal itself to us as anything of the kind, and it is not with dancing atoms but a solid and motionless object that we live. So remote is this "real" table--and most of the other "realities" with which science deals--that it cannot be discussed in terms which have any human value, and though it may receive out purely intellectual credence it cannot be woven into the pattern of life as it is led, in contradistinction to life as we attempt to think about it. Vibrations in the either are so totally unlike, let us say, the color purple that the gulf between them cannot be bridged, and they are, to all intents and purposes, not one but two separate things of which the second and less "real" must be the most significant for us. And just as the sensation which has led us to attribute an objective reality to a nonexistent thing which we call "purple" is more important for human life than the conception of vibrations of a certain frequency, so too the belief in God, however ill founded, has been more important in the life of man than the germ theory of decay, however true the latter may he. We may, if we like, speak of consequence, as certain mystics love to do, of the different levels or orders of truth. We may adopt what is essentially a Platonist trick of thought and insist upon postulating the existence of external realities which correspond to the needs and modes of human feeling and which, so we may insist, have their being is some part of the universe unreachable by science. But to do so is to make an unwarrantable assumption and to be guilty of the metaphysical fallacy of failing to distinguish between a truth of feeling and that other sort of truth which is described as a "truth of correspondence," and it is better perhaps, at least for those of us who have grown up in an age of scientific thought, to steer clear of such confusions and to rest content with the admission that, though the universe with which science deals is the real universe, yet we do not and cannot have any but fleeting and imperfect contacts with it ; that the most important part of our lives-our sensations, emotions, desires, and aspirations-takes place in a universe of illusions which science can attenuate or destroy, but which it is powerless to enrich. The author suggests that in order to bridge the puzzling schism between scientific truth and the world of illusions, the reader should ______.

A. try to rid himself of his world of illusion
B. accept his world as being one of illusion
C. apply the scientific method
D. establish a truth of correspondence

Topic: With her entry into the WTO, China is being plunged into an international competition for talents, and in particular, for higher-level talents. To face this new challenge, China must do something, among other things, to reform her graduate (postgraduate) education system. State your opinion about this reform, and give the solid supporting details to your viewpoint.

Charm is the ultimate weapon, the supreme seduction, against which there are few defenses. If you’ve got it, you need almost nothing else, neither money, looks, nor pedigree. (41) It is a gift, only given to give away, and the more used the more there is. It is also a climate of behavior set for perpetual summer and controlled by taste and tact.Real charm is dynamic, an enveloping spell which mysteriously enslaves the senses. It is an inner light, fed on reservoirs of benevolence which well up like a thermal spring. It is unconscious, often nothing but the wish to please, and cannot be turned on and off at will.(42) You recognize charm by the felling you get in its presence. You know who has it. But can you get it, too Probably, you can’t, because it’s a quickness of spirit, an originality of touch you have to be born with. Or it’s something that grows naturally out of another quality, like the simple desire to make people happy. Certainly, charm is not a question of learning tricks, like wrinkling your nose, or having a laugh in your voice, or gaily tossing your hair out of your dancing eyes. (43) Such signs, to the nervous, are ominous warnings which may well send him streaking for cove. On the other hand, there is an antenna, a built-in awareness of others, which most people have, and which care can nourish.But in a study of charm, what else does one look for Apart from the ability to listen-rarest of all human virtues and most difficult to sustain without vagueness-apart form warmth, sensitivity, and the power to please, what else is there visible (44) A generosity, I suppose, which makes no demands, a transaction which strikes no bargains which doesn’t hold itself back till you’ve filled up a test-card making it clear that you’ve worth the trouble. Charm can’t withhold, but spends itself willingly on young and old alike, on the poor, the ugly, the dim, the boring, on the last fat man in the comer. (45) It reveals also in a sense of ease, in casual but perfect manners, and often in a physical grace which springs less from an accident of youth than from a confident serenity of mind. Any person with this is more than just a popular fellow, he is also a social healer. (41) It is a gift, only given to give away, and the more used the more there is. It is also a climate of behavior set for perpetual summer and controlled by taste and tact.

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