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Text 1Karim Nasser Miran lives on a bench in the Charles de Gaulle Airport on the outskirts of Paris. He has been living there for 11 years. Amazingly, this little seat by a basement shopping mall, between a pizzeria and a fastfood stand has been the only place he has been allowed to stay for all that time.His possessions are crammed into an airport trolleys, which is always beside him. He has a sports bag which holds his few clothes, a shopping bag with his washing soap and other bathroom goods, and books and his diaries which he keeps in cardboard boxes.For years, the 54 - year - old Miran has been trying to leave Charles de Gaulle Airport but authorities will not let him out of the air port. This strange set of circumstances has continued for 11 years.Miran was born in Iran, but is stateless] because he has no documents to prove his citizenry. They have been lost. For this reason he cannot get a passport. Miran says that his mother is Danish or Scottish. His father died when Miran was just over 20 years old, so he left I ran for Britain searching for his mother. He could not find her, and returned to Iran. He lost his citizenship and tried to return to Britain. When the British asked him about relatives who could guarantee him a job, he could not tell the immigration officials their names as he was still searching for ,.them.He tried to enter Germany, Russia and Holland without success. He managed to get into Belgium where he was’given refugee status. Five years later he left for France, but he says the document which gave him refugee status, and the right to travel, was stolen from him. He could not leave the Charles de Gaulle Airport. This ;vas in 1988. Eleven years later he was still searching for them.To start with, friendly airport workers gave him free meals, and let him use the shower and toilets there. They even gave him access to a phone, and called the airport doctor when Miran did not feel well.Miran became such a permanent fixture of Terminal One that all the workers started to call him Monsieur Alfred. Each day they greeted him, each day Miran wrote in his diary in order to keep trace of his own world, and each day he failed to release himself from his giant, glass - and - concrete prison.But in 1999, Miran became confident that he might be able to leave the airport terminal and start a new life. Officials told him they finally located a key document, issued in 1981 but lost in 1988, which could be his ticket to freedom.Even after eleven years in the airport terminal, Miran said he had not lost hope. He did a correspondence course to help to educate himself. Every day the airport post office carefully set aside ’all the mail addressed to him with his written lessons to be done. Every day he set, all alarm clock to ring at 7 a.m. and after his tea and food he would begin studying. The ambition he built up was to return to Brussels to do a degree. The Charles de Gaulle Airport is located （）
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His career was not noticeably ______ by the fact that he had never been to college.
某电镀企业男工，46岁，工龄近20年。近来出现鼻黏膜糜烂和溃疡，皮肤出现侵蚀性溃疡，久治不愈，人院检查，发现鼻中隔缺孔，并确诊为肺癌。该名工人最可能接触的有害物质是
Text 1Karim Nasser Miran lives on a bench in the Charles de Gaulle Airport on the outskirts of Paris. He has been living there for 11 years. Amazingly, this little seat by a basement shopping mall, between a pizzeria and a fastfood stand has been the only place he has been allowed to stay for all that time.His possessions are crammed into an airport trolleys, which is always beside him. He has a sports bag which holds his few clothes, a shopping bag with his washing soap and other bathroom goods, and books and his diaries which he keeps in cardboard boxes.For years, the 54 - year - old Miran has been trying to leave Charles de Gaulle Airport but authorities will not let him out of the air port. This strange set of circumstances has continued for 11 years.Miran was born in Iran, but is stateless] because he has no documents to prove his citizenry. They have been lost. For this reason he cannot get a passport. Miran says that his mother is Danish or Scottish. His father died when Miran was just over 20 years old, so he left I ran for Britain searching for his mother. He could not find her, and returned to Iran. He lost his citizenship and tried to return to Britain. When the British asked him about relatives who could guarantee him a job, he could not tell the immigration officials their names as he was still searching for ,.them.He tried to enter Germany, Russia and Holland without success. He managed to get into Belgium where he was’given refugee status. Five years later he left for France, but he says the document which gave him refugee status, and the right to travel, was stolen from him. He could not leave the Charles de Gaulle Airport. This ;vas in 1988. Eleven years later he was still searching for them.To start with, friendly airport workers gave him free meals, and let him use the shower and toilets there. They even gave him access to a phone, and called the airport doctor when Miran did not feel well.Miran became such a permanent fixture of Terminal One that all the workers started to call him Monsieur Alfred. Each day they greeted him, each day Miran wrote in his diary in order to keep trace of his own world, and each day he failed to release himself from his giant, glass - and - concrete prison.But in 1999, Miran became confident that he might be able to leave the airport terminal and start a new life. Officials told him they finally located a key document, issued in 1981 but lost in 1988, which could be his ticket to freedom.Even after eleven years in the airport terminal, Miran said he had not lost hope. He did a correspondence course to help to educate himself. Every day the airport post office carefully set aside ’all the mail addressed to him with his written lessons to be done. Every day he set, all alarm clock to ring at 7 a.m. and after his tea and food he would begin studying. The ambition he built up was to return to Brussels to do a degree. Which of the following statements is TRUE according to the passage（）
Text 4Television--that most pervasive and persuasive of modem technologies, marked by rapid change and growth--is moving into a new era, an era of extraordinary sophistication and versatility, which promises to reshape our lives and our world. It is an electronic revolution of sorts, made possibly by the marriage of television and computer technologies.The world "television", derived from its Greek (tele: distant) and Latin (vision: sight) roots, can literally be interpreted as sight from a distance. Very simply put, it works in this way: through a sophisticated system of electronics, television provides the capacity of converting an image (focused on a special photoconductive plate within a camera) into electronic impulses, which can be sent through a wire or cable. These impulse, when fed into a receiver (television set) , can then be electronically reconstituted into that same image.Television is more than just an electronic system, however. It is a means of expression as well as a vehicle for communication, and as such becomes a powerful tool for reaching other human beings.The field of television can be divided into two categories determined by its means of transmission. First there is broadcast television, which reaches the masses through broad -based airwave transmission of television signals. Second, there is nonbroadcast television, through which provides for the needs of individuals or specific interest groups through controlled transmission techniques.Traditionally, television has been a medium of the masses. We are-most familiar with broadcast television because it has been with us for about forty - seven years in a form similar to what exists today. During those years, it has been controlled, for the most part, by the broadcast networks, ABC, NBC and CBS, who have been the major purveyors of news, information, and entertainment. These giants of broadcasting have actually shaped not only television but our perception of it as well. We have come to look upon the picture tube as a source of entertainment, placing out role in this dynamic medium as the passive viewer. With what topic is the passage primarily concerned（）
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