题目内容
It is a commonplace among moralists that you cannot get happiness by pursuing it. This is only true if you pursue it (62) . Gamblers at Monte Carlo are pursuing money, and most of them lose it instead, (63) there are other ways of pursuing money, which often succeed. (64) it is with happiness. If you pursue it by (65) of drink, you are forgetting the hang-over (宿醉). Greek philosopher Epicurus pursued it by living only in congenial (趣味相投的) society and eating only dry bread, supplemented by a little cheese on feast days. His method (66) successful in his case, but he was a sick and weak man, and most people would need something more (67) . For most people, the pursuit of happiness, (68) supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. But I think that whatever personal rule of life you may choose it should, except in rare and heroic cases, be compatible (69) happiness. There are a great many people who have all the (70) conditions of happiness, i.e. health and a sufficient income, and who, (71) , are profoundly unhappy. In such cases it would seem as if the (72) must lie with a wrong theory as to how to live. In one (73) , we may say that any theory as to how to live is wrong. We imagine ourselves more different from the animals than we are. Animals live on (74) , and are happy as long as external conditions are (75) . If you have a cat it will enjoy life if it has food and warmth and opportunities for an (76) night on the tiles. Your needs are more complex than those of your cat, but they still have their basis in instinct. In civilized societies, (77) in English-speaking societies, this is too (78) to be forgotten. People propose to themselves some one paramount (最 高的) objective, and (79) all impulses that do not minister to it. A businessman may be so anxious to grow rich that to this end he sacrifices health and private (80) . When at last he has become rich, no pleasure remains to him except harrying (折 磨) other people by exhortations (训词) to (81) his noble example.
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They’ve fully prepared to ____________(投身于革命).
Good evening, ladies and gentlemen, and welcome. I’m sure we have all heard the expression "Think Green". Tonight we are going to talk about ways that we can "Act Green" in our everyday lives.The best place to start, of course, is in the home. Every day, people all over the world are hurting the environment without even knowing it. For example, busy families buy paper napkins and plastic food wrap at the supermarket. This helps them save time on housework, but after these things have been used, what happens to them They are thrown away. What can we do about thisWell, we can start by using cloth napkins and cloth towels instead of paper towels. When we go grocery shopping, we can choose products that are not too packaged. We should also take our own bags to the grocery store to carry filings home in.How about in the community At work and school, we use one valuable item every day, paper. Of course, we need paper to do our work, but how much do we waste Get your school or office to recycle paper. Perhaps, the most important thing we should do is to ask our schools to teach recycling ’to young children. We should teach them to be careful; we should teach them not to litter. We should also teach them by being good role models and recycling as much as we can every day. Finally, plant trees. Plant a tree, each person, each year. Busy families like to buy plastic bags because they can ().
请编写一个函数fun()，它的功能是：将ss所指字符串中所有下标为偶数位置的字母转换为小写(若该位置上不是字母，则不转换)。 例如，若输入ABC4efG，则应输出aBc4efg。 注意：部分源程序给出如下。 请勿改动主函数miain和其他函数中的任何内容，仅在函数fun的花括号中填入所编写的若干语句。 试题程序： #include＜conio．h＞ #include＜stdio．h＞ #include＜string．h＞ void fun(char *ss) { } main() { char tt[81]； clrscr()； printf("\nPlease enter an string within 80 characters：\n")； gets(tt)； printf("\n\nAfter changing，the string\n \%s"，tt)； fun(tt)； printf("\nbecomes\n \%s\n"，tt)； }
It is a commonplace among moralists that you cannot get happiness by pursuing it. This is only true if you pursue it (62) . Gamblers at Monte Carlo are pursuing money, and most of them lose it instead, (63) there are other ways of pursuing money, which often succeed. (64) it is with happiness. If you pursue it by (65) of drink, you are forgetting the hang-over (宿醉). Greek philosopher Epicurus pursued it by living only in congenial (趣味相投的) society and eating only dry bread, supplemented by a little cheese on feast days. His method (66) successful in his case, but he was a sick and weak man, and most people would need something more (67) . For most people, the pursuit of happiness, (68) supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. But I think that whatever personal rule of life you may choose it should, except in rare and heroic cases, be compatible (69) happiness. There are a great many people who have all the (70) conditions of happiness, i.e. health and a sufficient income, and who, (71) , are profoundly unhappy. In such cases it would seem as if the (72) must lie with a wrong theory as to how to live. In one (73) , we may say that any theory as to how to live is wrong. We imagine ourselves more different from the animals than we are. Animals live on (74) , and are happy as long as external conditions are (75) . If you have a cat it will enjoy life if it has food and warmth and opportunities for an (76) night on the tiles. Your needs are more complex than those of your cat, but they still have their basis in instinct. In civilized societies, (77) in English-speaking societies, this is too (78) to be forgotten. People propose to themselves some one paramount (最 高的) objective, and (79) all impulses that do not minister to it. A businessman may be so anxious to grow rich that to this end he sacrifices health and private (80) . When at last he has become rich, no pleasure remains to him except harrying (折 磨) other people by exhortations (训词) to (81) his noble example.
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