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华某系江塘市某化工厂制剂车间工艺员，负责工艺流程管理和记录，兼做清洗参观服等工作。2006年3月26日午休时，华某提水桶到蒸气阀口处接热水时，被蒸气烫伤，经诊断，华某全身烫伤22%。同年5月17日，华某父亲向江塘市劳动和社会保障局提出工伤认定申请，同年7月11日，该局根据《工伤保险条例》规定作出不予认定为工伤的决定，华某不服，向江塘市人民政府提出行政复议，复议机关维持原决定，华某仍不服，诉至法院。原告诉称，因上班时其工艺流程记录不能中断，所以原告上班时间无法清洗参观服，只有利用午休时间进行清洗。本人因工作受伤，理应认定为工伤。被告辩称，原告不是在上班时间被烫伤，而且原告无法证明其午休提热水是为清洗参观服，故不应认定为工伤。 本案中，应当或可以提出1二伤认定申请的组织或个人有( )。
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A. In 2008, at a German zoo, a gorilla (大猩猩) named Gana gave birth to a male infant, who died after three months. Photographs of Gana, looking stricken and inconsolable (伤心欲绝的), attracted crowds to the zoo. Sad as the scene was, the humans, not Gana, were the only ones crying. The notion that animals can weep has no scientific basis. Years of observations by biologists Dian Fossey, who observed gorillas, and Jane Goodall, who worked with chimpanzees (黑猩猩), could not prove that animals cry tears from emotion.B. It’s true that many animals shed tears, especially in response to pain. Tears protect the eye by keeping it moist. But crying as an expression of feeling is unique to humans and has played an essential role in human evolution and the development of human cultures.C. Within two days an infant can imitate sad and happy faces. If an infant does not cry out, it is unlikely to get the attention it needs to survive. Around 3-4 months, the relationship between the human infant and its environment takes on a more organized communicative role, and tearful crying begins to serve interpersonal purposes: the search for comfort and pacification (抚慰). As we get older, crying becomes a tool of our social interaction: grief and joy, shame and pride, fear and manipulation.D. Tears are as universal as laughter, and grief is more complex than joy. But although we all cry, we do so in different ways. Women cry more frequently and intensely than men, especially when exposed to emotional events. Like crying, depression is, around the world, more commonly seen in women than in men. One explanation might be that women, who despite decades of social advances still suffer from economic inequality, discrimination (歧视) and even violence, might have more to cry about. Men not only cry for shorter periods than women, but they also are less inclined to explain their tears, usually shed them more quietly, and tend more frequently to apologize when they cry openly. Men, like women, report crying at the death of a loved one and in response to a moving religious experience. They are more likely than women to cry when their core identities—as providers and protectors, as fathers and fighters—are questioned.E. People who score on personality tests as more sympathetic cry more than those who are more rigid or have more self-control. Frequency of crying varies widely: some shed tear at any novel or movie, others only a handful of times in their lives. Crying in response to stress and conflict in the home, or after emotional trauma (创伤), lasts much longer than tears induced by everyday sadness—which in turn last longer than tears of delight and joy.F. Sadness is our primary association with crying, but the fact is that people report feeling happier after crying. Surveys estimate that 85% of women and 73% of men report feeling better after shedding tears. Surprisingly, crying is more commonly associated with minor forms of depression than with major depression involving suicidal thoughts.G. People widely report that crying relieves tension, restores emotional balance and provides "catharsis," a washing out of bad feelings. The term "catharsis" has religious implications of removing evil and sin; it’s no surprise that religious ceremonies are, around the world, one of the main settings for the release of tears.H. Crying is a nearly universal sign of grief, though some mourners report that, despite genuine sorrow, they cannot shed tears—sometimes even for years after their loved one has gone. Unlike today, when the privacy of grief is more respected, the public or ceremonial shedding of tears, at the graveside of a spouse or the funeral of a king or queen, was once considered socially or even politically essential.I. Crying has also served other social purposes. Rousseau wrote in his Confessions that while he considered tears the most powerful expression of love, he also just liked to cry over nothing.J. The association of tears with art has ancient roots. The classic Greek tragedies of the fifth century B.C. were primarily celebrations of gods. Tragedies, like poetry and music, were staged religious events. Even then it was recognized that crying in response to drama brought pleasure.K. I have argued that there are neurobiological (神经生物方面的) associations linking the arts and mood disorders. When I lecture on crying, I ask my audience to let me know, by a show of hands, which art forms most move them to tears. About 80% say music, followed closely by novels (74%), but then the figures fall sharply, to 43%, for poetry, and 10-22% for paintings, sculpture and architecture.L. The physical act of crying is mainly one of breathing in air, which is why we choke up when we weep. This suggests to language scientists that emotional crying evolved before language, perhaps explaining why tears communicate states of mind and feelings that are often so difficult to express in words. Of course, from an evolutionary perspective, recognition of emotion (usually through facial gesture) was essential for survival.M. The earliest humans arrived several million years ago, but only 150,000 to 200,000 years ago, did cultures, language, religion and the arts arise. Along the way, tears became more than a biological necessity to lubricate (润滑) the eye and developed into a sign of intense emotion and a signal of social bonding. The development of self-consciousness and the notion of individual identity, or ego; storytelling about the origins of the world, the creation of humanity and life after death; and the ability to feel others’ sadness—all were critical parts of the neurobiological changes that made us human.N. More recently, we’ve learned from neuroscience that certain brain circuits (回路) are activated (激活), rapidly and unconsciously, when we see another in emotional distress. In short, our brain evolved circuits to allow us to experience sympathy, which in turn made civilization, and an ethics based on sympathy, possible. So the next time you reach a tissue box, or sob on a friend’s shoulder, or shed tears at the movies, stop and reflect on why we cry and what it means to cry. Because ultimately, while we love to cry, we also cry to love. In humans’ long history, tears have developed an essential role in social relationships.
甲、乙双方于4月2日约定：甲向乙以8万元的价格购买房屋三间，分两次将房款付清，付清价款后房屋即归甲所有，乙迁出该房屋：乙若想继续利用此屋经商，则应该于甲最后一次付清房款之前与甲签订房屋租赁合同，租金为每月2000元。合同签订后，甲即付清了全部房款，双方于5月16日又办理了房屋所有权过户登记手续，但双方未签订房屋租赁合同，乙也没有迁出此房，而是继续在此经商。每月月初支付给甲2000元房租。6个月之后，乙未按时交付第7个月的房租，甲即宣布解除租赁合同，要求乙迁出此房屋，遭到乙的拒绝，于是甲便向当地法院起诉，要求解除租赁合同，并归还房屋。 甲乙之间签订的买卖合同中交付的性质属于( )。
甲、乙双方于4月2日约定：甲向乙以8万元的价格购买房屋三间，分两次将房款付清，付清价款后房屋即归甲所有，乙迁出该房屋：乙若想继续利用此屋经商，则应该于甲最后一次付清房款之前与甲签订房屋租赁合同，租金为每月2000元。合同签订后，甲即付清了全部房款，双方于5月16日又办理了房屋所有权过户登记手续，但双方未签订房屋租赁合同，乙也没有迁出此房，而是继续在此经商。每月月初支付给甲2000元房租。6个月之后，乙未按时交付第7个月的房租，甲即宣布解除租赁合同，要求乙迁出此房屋，遭到乙的拒绝，于是甲便向当地法院起诉，要求解除租赁合同，并归还房屋。 甲何时取得该房屋的所有权？( )
A. In 2008, at a German zoo, a gorilla (大猩猩) named Gana gave birth to a male infant, who died after three months. Photographs of Gana, looking stricken and inconsolable (伤心欲绝的), attracted crowds to the zoo. Sad as the scene was, the humans, not Gana, were the only ones crying. The notion that animals can weep has no scientific basis. Years of observations by biologists Dian Fossey, who observed gorillas, and Jane Goodall, who worked with chimpanzees (黑猩猩), could not prove that animals cry tears from emotion.B. It’s true that many animals shed tears, especially in response to pain. Tears protect the eye by keeping it moist. But crying as an expression of feeling is unique to humans and has played an essential role in human evolution and the development of human cultures.C. Within two days an infant can imitate sad and happy faces. If an infant does not cry out, it is unlikely to get the attention it needs to survive. Around 3-4 months, the relationship between the human infant and its environment takes on a more organized communicative role, and tearful crying begins to serve interpersonal purposes: the search for comfort and pacification (抚慰). As we get older, crying becomes a tool of our social interaction: grief and joy, shame and pride, fear and manipulation.D. Tears are as universal as laughter, and grief is more complex than joy. But although we all cry, we do so in different ways. Women cry more frequently and intensely than men, especially when exposed to emotional events. Like crying, depression is, around the world, more commonly seen in women than in men. One explanation might be that women, who despite decades of social advances still suffer from economic inequality, discrimination (歧视) and even violence, might have more to cry about. Men not only cry for shorter periods than women, but they also are less inclined to explain their tears, usually shed them more quietly, and tend more frequently to apologize when they cry openly. Men, like women, report crying at the death of a loved one and in response to a moving religious experience. They are more likely than women to cry when their core identities—as providers and protectors, as fathers and fighters—are questioned.E. People who score on personality tests as more sympathetic cry more than those who are more rigid or have more self-control. Frequency of crying varies widely: some shed tear at any novel or movie, others only a handful of times in their lives. Crying in response to stress and conflict in the home, or after emotional trauma (创伤), lasts much longer than tears induced by everyday sadness—which in turn last longer than tears of delight and joy.F. Sadness is our primary association with crying, but the fact is that people report feeling happier after crying. Surveys estimate that 85% of women and 73% of men report feeling better after shedding tears. Surprisingly, crying is more commonly associated with minor forms of depression than with major depression involving suicidal thoughts.G. People widely report that crying relieves tension, restores emotional balance and provides "catharsis," a washing out of bad feelings. The term "catharsis" has religious implications of removing evil and sin; it’s no surprise that religious ceremonies are, around the world, one of the main settings for the release of tears.H. Crying is a nearly universal sign of grief, though some mourners report that, despite genuine sorrow, they cannot shed tears—sometimes even for years after their loved one has gone. Unlike today, when the privacy of grief is more respected, the public or ceremonial shedding of tears, at the graveside of a spouse or the funeral of a king or queen, was once considered socially or even politically essential.I. Crying has also served other social purposes. Rousseau wrote in his Confessions that while he considered tears the most powerful expression of love, he also just liked to cry over nothing.J. The association of tears with art has ancient roots. The classic Greek tragedies of the fifth century B.C. were primarily celebrations of gods. Tragedies, like poetry and music, were staged religious events. Even then it was recognized that crying in response to drama brought pleasure.K. I have argued that there are neurobiological (神经生物方面的) associations linking the arts and mood disorders. When I lecture on crying, I ask my audience to let me know, by a show of hands, which art forms most move them to tears. About 80% say music, followed closely by novels (74%), but then the figures fall sharply, to 43%, for poetry, and 10-22% for paintings, sculpture and architecture.L. The physical act of crying is mainly one of breathing in air, which is why we choke up when we weep. This suggests to language scientists that emotional crying evolved before language, perhaps explaining why tears communicate states of mind and feelings that are often so difficult to express in words. Of course, from an evolutionary perspective, recognition of emotion (usually through facial gesture) was essential for survival.M. The earliest humans arrived several million years ago, but only 150,000 to 200,000 years ago, did cultures, language, religion and the arts arise. Along the way, tears became more than a biological necessity to lubricate (润滑) the eye and developed into a sign of intense emotion and a signal of social bonding. The development of self-consciousness and the notion of individual identity, or ego; storytelling about the origins of the world, the creation of humanity and life after death; and the ability to feel others’ sadness—all were critical parts of the neurobiological changes that made us human.N. More recently, we’ve learned from neuroscience that certain brain circuits (回路) are activated (激活), rapidly and unconsciously, when we see another in emotional distress. In short, our brain evolved circuits to allow us to experience sympathy, which in turn made civilization, and an ethics based on sympathy, possible. So the next time you reach a tissue box, or sob on a friend’s shoulder, or shed tears at the movies, stop and reflect on why we cry and what it means to cry. Because ultimately, while we love to cry, we also cry to love. Sometimes people cannot cry despite genuine grief.
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