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根据上述症状选出血淋的主症
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What can we learn about Beethoven from his style of composing
企业为取得固定资产而交纳的契税，应计入固定资产入账价值。 ( )
荣丰公司为一般纳税人，适用的增值税税率为17%，原材料按实际成本核算。2007年发生如下经济业务： (1)4月20日向金星公司赊销商品一批，该批商品价税合计为117000元，销售成本为80000元，现金折扣条件为：2/10，n/30。销售时用银行存款代垫运杂费1000元。 (2)5月20日，金星公司用银行存款支付上述代垫运杂费1000元，并开出一张面值为117000元，期限为4个月的商业汇票偿付上述贷款和增值税。 (3)8月16日，向华夏公司采购原材料，价款180000元，增值税30600元，材料已经验收入库；荣丰公司将金星公司的商业汇票背书转让，不足部分以银行存款支付。 (4)9月1日，用银行存款向永顺公司预付材料款20000元。 (5)9月10日收到永顺公司发来的材料，并验收入库。材料价款为40000元，增值税为6800元。荣丰公司对材料采用实际成本法核算。 (6)9月12日开出转账支票补付应付永顺公司不足材料款。 (7)荣丰公司某生产车间核定的备用金定额为5000元，以现金拨付。 (8)上述生产车间报销日常管理支出5500元。 (9)发出随同产品出售但单独计价包装物一批，成本3060元。 要求：编制上述业务的会计分录。
Text 1 It is said that the mass media are the greatest organs for enlightenment that the world has yet seen; that in Britain, for instance, several million people see each issue of the current affairs program, Panorama. It is true that never in human history were so many people so often and so much exposed to so many intimations about societies, forms of life, attitudes other than those which obtain in their own local societies. This kind of exposure may well be a point of departure for acquiring certain important intellectual and imaginative qualities, width of judgment, a sense of the variety of possible attitudes. Yet in itself such exposure does not bring intellectual or imaginative development. It is no more than the masses of a stone which lies around in a quarry and which may, conceivably, go to the making of a cathedral. The mass media cannot build the cathedral, and their way of showing the stones does not always prompt others to build. For the stones are presented within a self-contained and self-sufficient world in which, it is implied, simply to look at them, to observe--fleetingly---individually interesting points of difference between them, is sufficient in itself. Life is indeed full of problems on which we have to--or feel we should try to--make decisions, as citizens or as private individuals. But neither the real difficulty of these decisions, nor their true and disturbing challenge to each individual, can often be communicated through the mass media. The disinclination to suggest real choice, individual decision, which is to be found in the mass media is simply the product of a commercial desire to keep the customers happy. It is within the grain of mass communications. The organs of the establishment, however well-intentioned they may be and whatever their form (the State, the Church, voluntary societies, political parties), have a vested interest in ensuring that the public boat is not violently rocked, and will so affect those who work within the mass media that they will be led insensibly towards forms of production which, though the skin to where such enquiries might really hurt. They will tend to move, when exposing problems, well within the accepted cliché--cliché not to make a disturbing application of them to features of contemporary agitation of problems for the sake of the interest of that agitation in itself; they will therefore, again, assist a form of acceptance of the status quo. There are exceptions to this tendency, but they are uncharacteristic. The result can be found in a hundred radio and television programs as plainly as in the normal treatment of public issues in the popular press. Different levels of background in the readers or viewers may be assumed, but what usually takes place is a substitute for the process of arriving at judgment. Programs such as this are noteworthy less for the "stimulation" they offer than for the fact that stimulation (repeated at regular intervals) may become a substitute for, and so a hindrance to, judgments carefully arrived at and tested in the mind and on the pulses. Mass communications, then, do not ignore intellectual matters; they tend to castrate them, to allow them to sit on the side of the fireplace, sleek and useless, a family plaything. What is the author’s final judgment on how mass communications deal with intellectual matters
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