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When you first drift off into slumber, your eyes will roll about a bit, your temperature will drop slightly, your muscles will relax, and your breathing will become quite regular. Your brain waves slow down a bit, with the alpha rhythm predominating for the first few minutes. This is the first stage of sleep. For the next 30 minutes or so, you will drift down through Stage 2 and Stage 3. The lower your stage of sleep, the slower your brain waves will be. About 40-60 minutes after you lose consciousness, you will reach the last stage. Your brain waves will show the delta rhythm. You may think that you stay at this deep stage all the rest of the night, but that turns out not to be the case. About 80 minutes after you fall into slumber, your activity cycle will increase slightly. The delta rhythm will disappear, to be replaced by the activity pattern of brain waves. Your eyes will begin to dart around under your closed eyelids. This period of Rapid Eye Movements lasts for 8-15 minutes and is called REM sleep. During both light and deep sleep, the muscles in your body are relaxed but capable of movement. As you slip into REM sleep, a very odd thing occurs -- most of the voluntary muscles in your body become paralyzed. Although your brain shows very rapid bursts of neural activity during REM sleep, your body is incapable of moving. REM sleep is accompanied by extensive muscular inhibition. The phrase "extensive muscular inhibition" means______.
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中国特色社会主义法治理论由以下几方面构成：(1)坚持党的领导、人民当家作主和依法治国的有机统一；(2)坚持党的事业至上、人民利益至上、宪法法律至上；(3)坚持依法治国、执法为民、公平正义、服务大局和党的领导；(4)坚持人民代表大会制度；(5)建设公正高效权威的社会主义司法制度。其中，______是中国特色社会主义法治的基本理念，______是中国特色社会主义法治的重要保障，______是中国特色社会主义法治的核心和精髓，______是中国特色社会主义法治的政治基础，______是中国特色社会主义法治的根本原则。以下选项正确的是：______
The field of medicine has always attracted its share of quacks and charlatans — disrepu-table women and men with little or no medical knowledge who promise quick cures at cheap prices. The reasons why quackery thrives even in modem times are easy to find. To begin with, pain seems to be a chronic human condition. A person whose body or mind "hurts" will often pay any amount of money for the promise of relief. Second, even the best medical treatment cannot cure all the ills that beset men and women. People who mistrust or dislike the truths that their physicians tell them often turn to more sympathetic ears. Many people lack the training necessary to evaluate medical claims. Given the choice between (a) a reputable physician who says a cure for cancer will be long, expensive and may not work at all, and (b) a salesperson who says that several bottles of a secret formula "snake oil" will cure not only cancer but tuberculosis as well, some individuals will opt for "snake oil". Many "snake oil" remedies are highly laced with alcohol or narcotic drugs. Anyone who drinks them may get so drunk or stoned that they drown their pains in the rising tide of pleasant intoxication. Little wonder that "snake oil" is a popular cure-all for minor aches and hurts! But let there be no misunderstandings. A very few "home remedies" actually work. However, most remedies sold by quacks are not only useless, but often can be harmful as well. Which of the following would be the best title of this passage
Every group has a culture, however uncivilized it may seem to us. To the professional anthropologist, there is no intrinsic superiority of one culture over another, just as to the professional linguist, there is no intrinsic hierarchy among languages. People once thought of the languages of backward groups as undeveloped. While it is possible that language in general began as a series of grunts and groans, it is a fact established by the study of "backward" languages that no spoken tongue answers that description today. Most languages of uncivilized groups are, by our most severe standards, extremely complex. They differ from Western languages not in their sound patterns or grammatical structures, which usually are fully adequate for all language needs, but only in their vocabularies, which reflect the objects and activities known to their speakers. Even in this aspect, two things are to be noted. First, all languages seem to possess the machinery for vocabulary expansion, either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system. Second, the objects and activities requiring names and distinctions in "backward" languages, while different from the West, are often surprisingly numerous and complicated. A Western language distinguishes merely between two degrees of remoteness ("this" and "that"). But some languages of the American Indians distinguish between what is close to the speaker, or to the person addressed, or removed from both, or out of sight, or in the past, or in the future. This passage is on the whole______.
Every group has a culture, however uncivilized it may seem to us. To the professional anthropologist, there is no intrinsic superiority of one culture over another, just as to the professional linguist, there is no intrinsic hierarchy among languages. People once thought of the languages of backward groups as undeveloped. While it is possible that language in general began as a series of grunts and groans, it is a fact established by the study of "backward" languages that no spoken tongue answers that description today. Most languages of uncivilized groups are, by our most severe standards, extremely complex. They differ from Western languages not in their sound patterns or grammatical structures, which usually are fully adequate for all language needs, but only in their vocabularies, which reflect the objects and activities known to their speakers. Even in this aspect, two things are to be noted. First, all languages seem to possess the machinery for vocabulary expansion, either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system. Second, the objects and activities requiring names and distinctions in "backward" languages, while different from the West, are often surprisingly numerous and complicated. A Western language distinguishes merely between two degrees of remoteness ("this" and "that"). But some languages of the American Indians distinguish between what is close to the speaker, or to the person addressed, or removed from both, or out of sight, or in the past, or in the future. The author’s attitude shown in this passage toward "backward" languages is______.
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