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Directions: Read the following text. Choose the best word(s) for each numbered blank and. Strange things have been happening to England. Still (1) from the dissolution of the empire in the years (2) World War Ⅱ, now the English find they are not even British. As the cherished "United Kingdom" breaks into its (3) parts, Scots are clearly (4) and the Welsh, Welsh. But who exactly are the English What’s left of them, with everything but the (5) half of their island taken away Going back in time to (6) roots doesn’t help. First came the Celts, then the Romans, then Angles, Saxons, Jutes, Danes. Invasion after invasion, until the Norman Conquest. English national identity only seemed to find its (7) later, on the shifting sands of expansionism, from Elizabethan times onwards. The empire seemed to seal it. But now there’s just England, (8) of a green island in the northern seas, lashed by rain, scarred by two (9) of vicious industrialization fallen (10) dereliction, ruined, as D．H. Lawrence thought, by "the tragedy of ugliness," its abominable architecture. Of all English institutions, the one to (11) on would surely be the pub. Shelter to Chaucer’s pilgrims, home to Falstaff and Hal, throne of felicity to Dr. Johnson, the pub- that smoky, yeasty den of jollity-is the womb of (12) , if anywhere is. Yet in the midst of this national (13) crisis, the pub, the mainstay of English life, a staff driven (14) into the sump of history, (15) as the Saxons, is suddenly dying and evolving at (16) rates. Closing at something like a rate of more than three a day, pubs have become (17) enough that for the first time since the Domesday Book, more than half the villages in England no longer have one. It’s a rare pub that still (18) , or even limps on, by being what it was (19) to be: a drinking establishment. The old (20) of a pub as a place for a "session," a lengthy, restful, increasingly tipsy evening of swigging, is all but defunct.
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Directions: Read the following text carefully and then translate the underlined segments into Chinese. Not many industries are doing well in the recession. But along with discount retailers and pawnbrokers, online-dating sites such as eHarmony, corn and OkCupid. com have seen business look up. There are several theories to explain why. 46． It may be that people have more time to devote to their private lives as the economy slows; that uncertain times increase the desire for companionship; or that living alone is expensive, whereas couples can split many of their costs. "People who have been single for years are suddenly focused on finding someone," says Greg Waldorf, the boss of eHarmony, a wholesome marriage-oriented site with more than 20m paying subscribers. 47．He favours the companionship-in-hard-times theory: "Going through difficult times with someone special is better than doing it alone. " In a recent survey carried out for his company, 25% of women said stress about the state of the economy made them more inclined to seek a long-term relationship. The company also noticed that the number of visits to its website was higher than average on days when the Dow Jones Industrial Average fell by more than 100 points. At OkCupid, which is aimed at a more casual, youthful crowd, there has been a jump in membership since the financial crisis set in, and an even bigger jump in how often members use the site. Back in September, users were sending 6,000 on-site instant messages a day, says Sam Yagan, OkCupid’s boss. Now that number is over 18,000．48．OkCupid has the advantage of being free, which has proved popular with people looking for partners for what Mr. Yagan euphemistically calls "cheap entertainment". After all, if you have a girlfriend or a boyfriend, he says, "you can just play Scrabble instead of going out for the evening. " 49．But perhaps the boom is the result of neither a nesting instinct, nor a desire to save money. AshleyMadison. corn, a very different type of dating site, is also doing well. Instead of arranging marriages, the subscription-based site arranges affairs-and never before have so many people been looking for a bit on the side. Ashley Madison’s boss, Noel Biderman, thinks his site, and others, are prospering for another reason: money problems. "The majority of relationship discord stems from economic troubles," he says. 50．Instead of fighting, married people are taking stock of their lives. "They want to do something that makes them feel better about themselves," Mr Biderman says, "and $ 49 is a tiny expenditure for a life- altering affair. "
Text 2 The church of La Placita, "the little square", formally called Nuestra Se ora Reina de Los Angeles, was founded under Spanish rule at around the same time as the pueblo bearing the same name, the future Los Angeles. Catholicism and Hispanic culture seemed inseparable there. They still largely are. Virtually all Father Estrada’s parishioners are Hispanic, most of them of Mexican extraction. When Guatemalan and Salvadorean refugees showed up in the 1980s, it was natural for them, as good Catholics, to find sanctuary at La Placita, where they slept on the pews and Father Estrada gave them food. It was natural again in 2006, when the country went on an anti-immigrant binge, for many of the Latino counter-marches to start from La Placita. Latinos still come from all over southern California for baptisms and prayer, social services and a sense of community. But more and more grandmothers also come to Father Estrada with worries about children or grandchildren who have become hermanos separados, separated brothers, after defecting to an evangelical church, usually one with a Pentecostal flavour. The converts may have followed one of the evangelicals who come to La Placita to recruit, or friends whom they met at a spiritual rock concert or picnic. "I don’t worry, but I find it to be challenging," says Father Estrada. Some 68% of Hispanics in America are still Catholic, according to the Pew Research Centre, a think-tank, and their absolute number, thanks to immigration and higher birth rates, continues to increase. But about 15% are now born-again evangelicals, who are fast gaining "market share", as Gaston Espinosa, a professor of religion at Claremont McKenna College, puts it. He estimates that about 3.9m Latino Catholics have converted, and that "for everyone who comes back to the Catholic Church, four leave it. " The main reason, he thinks, is ethnic identity. Evangelical services are not only in Spanish, as many Catholic sermons are nowadays, but are performed by Latinos rather than Irish or Polish-American priests, with the cadences, rhythms, innuendos and flow familiar from the mother country. The evangelical services tend to be livelier than Catholic liturgy and to last longer, often turning into an outing lasting the whole day. Women play greater roles, and there are fewer parishioners for each pastor than in the Catholic Church. The evangelical churches are also more "experiential", says Samuel Rodriguez, a third- generation Puerto Rican Pentecostal pastor and the president of the National Hispanic Christian Leadership Conference, an evangelical association. In the Catholic Church, a believer’s relationship with Jesus is mediated through hierarchies and bureaucracies, he says, whereas the evangelical churches provide direct access to Jesus. The Pentecostals go one step further, with the "gifts of the Holy Spirit" (1 Corinthians) letting believers speak in tongues and pray for divine healing. "This is the first group in America to reconcile both the vertical and the horizontal parts of the cross," says Mr. Rodriguez. By this he means that the Latino evangelical churches emphasise not only " covenant, faith and righteousness" (the vertical part), as white evangelicals do, but also " community, public policy and social justice" (the horizontal part), as many black evangelicals, but fewer white ones, do. To Latino evangelicals it is all one thing, he says, and the social outreach the church provides goes far beyond any government programme, with pastors snatching young men away from gang life and fighting to uphold the rights of immigrants. This also means that Latino evangelicals as a political force are distinct from white evangelicals. Many of the whites have veered hard right, hating abortion and gay marriage and reliably voting Republican, though less so very recently. Latinos tend to be even more pro-life and traditional marriage than whites, says Mr. Rodriguez, but only because they know that "mom and dad in the home is the prime antidote to gangs and drugs. " That same pragmatism makes them believe in government services and the taxes that pay for them, and of course in immigrant rights. As voters, he reckons, Latino evangelicals are therefore the quintessential independents, up for grabs by either party. But it may be American Catholicism that changes the most. About a third of American Catholics are Latino now, and their share is growing. They are also different Catholics, with more than half describing themselves as " charismatics ", according to the Pew report. Charismatics remain in their traditional denomination, but believe in some aspects of Pentecostalism, such as the gifts of the Holy Spirit, especially the speaking in tongues. Latino charismatics see themselves as a renewal movement within Catholicism, as it converges with other churches. And in general all churchgoing Latinos tend to see themselves as renewing Christianity in America. That makes them a powerful force as demographic changes turn America ever more Hispanic, and increasingly different from secular Europe. What do Father Estrada mean by "separated brothers" (Para 3, Line 2)
[解析] 后来男的决定怎么办？（）
[解析] 你还在这儿磨蹭呢，车这就开了呀! 问：说话人是什么语气？（）
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