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Humour, which ought to give rise to only the most light-hearted and gay feelings, can often stir up vehemence and animosity. Evidently it is dearer to us than we realize. Men will take almost any kind of criticism except the observation that they have no sense of humour. A man will admit to being a coward or a liar or a thief or a poor mechanic or a bad swimmer, but tell him he has a dreadful sense of humour and you might as well have slandered his mother. Even if he is civilized enough to pretend to make light of your statement, he will still secretly believe that he has not only a good sense of humour but are superior to most. He has, in other words, a completely blind spot on the subject. This is all the more surprising when you consider that not one man in ten million can give you any kind of intelligent answer as to what humour is or why he laughs.One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal Why do not I instead rap four times on the top of my head or whistle or whirl aboutThat was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific.Many definitions of the comic are incomplete and many are simply rewording of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for of at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. Of course, it must be admitted that Aristotle did not claim that every painless in congruity is ridiculous but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost when we think have it pinned, it suddenly appears behind us, mocking us.An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula had ever been devised that is entirely satisfactory. Aristotle’s definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation", but he also, discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament. The writer feels that the answer to the mystery of humour given by the great minds of history is ().
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College sports in the United States are a huge deal. Almost all major American universities have football, baseball, basketball and hockey programs, and (21) millions of dollars each year to sports. Most of them earn millions (22) as well, in television revenues, sponsorships. They also benefit (23) from the added publicity they get via their teams. Big-name universities (24) each other in the most popular sports. Football games at Michigan regularly (25) crowds of over 90,000. Basketball’s national collegiate championship game is a TV (26) on a par with (与…相同或相似)any other sporting event in the United States, (27) perhaps the Super Bowl itself. At any given time during fall or winter one can (28) one’s TV set and see the top athletic programs--from schools like Michigan, UCLA, Duke and Stanford -- (29) in front of packed houses and national TV audiences.The athletes themselves are (30) and provided with scholarships. College coaches identify (31) teenagers and then go into high schools to (32) the country’s best players to attend their universities. There are strict rules about (33) coaches can recruit--no recruiting calls after 9 p. m., only one official visit to a campus--but they are often bent and sometimes (34) Top college football programs (35) scholarships to 20 or 30 players each year, and those student-athletes, when they arrive (36) campus, receive free housing, tuition, meals, books, etc.In return, the players (37) the program in their sport. Football players at top colleges (38) two hours a day, four days a week from January to April. In summer, it’s back to strength and agility training four days a week until mid-August, when camp (39) and preparation for the opening of the September-to-December season begins (40) . During the season, practices last two or three hours a day from Tuesday to Friday. Saturday is game day. Mondays are an officially mandated day of rest. 29().
For me, scientific knowledge is divided into mathematical sciences, natural sciences or sciences dealing with the natural world (physical and biological sciences), and sciences dealing with mankind (psychology, sociology, all the sciences of cultural achievements, every kind of historical knowledge). Apart from these sciences is philosophy, about which we Will talk later. In the first place, all this is pure of theoretical knowledge, sought only for the purpose of understanding, in order to fulfil the need to understand what is intrinsic and consubstantial to man. What distinguishes man from animal is that he knows and needs to know. If man did not know that the world existed, and that the world was of a certain kind, that he was in the world and that he himself was of a certain kind, he wouldn’t be man. The technical aspects or applications of knowledge are equally necessary for man and are of the greatest importance because they also contribute to defining him as man and permit him to pursue a life increasingly more truly human.But even while enjoying the results of technical progress, he must defend the primacy and autonomy of pure knowledge. Knowledge sought directly for its practical applications will have immediate and foreseeable success, but not the kind of important result whose revolutionary scope is in large part unforeseen, except by the imagination of the Utopians. Let me recall a well-known example. If the Greek mathematicians had not applied themselves to the investigation of conic sections, zealously and without the least suspicion that it might someday be useful, it would not have been possible centuries later to navigate far from shore. The first man to study nature of electricity could not imagine that their experiments, carried on because of mere intellectual curiosity, would eventually lead to modern electrical technology, without which we can scarcely conceive of contemporary life. Pure knowledge is valuable for its own sake, because the human spirit cannot resign itself to ignorance. But, in addition, it is the foundation for practical results that would not have been reached if this knowledge had not been sought disinterestedly. The practical scientist （）.
Humour, which ought to give rise to only the most light-hearted and gay feelings, can often stir up vehemence and animosity. Evidently it is dearer to us than we realize. Men will take almost any kind of criticism except the observation that they have no sense of humour. A man will admit to being a coward or a liar or a thief or a poor mechanic or a bad swimmer, but tell him he has a dreadful sense of humour and you might as well have slandered his mother. Even if he is civilized enough to pretend to make light of your statement, he will still secretly believe that he has not only a good sense of humour but are superior to most. He has, in other words, a completely blind spot on the subject. This is all the more surprising when you consider that not one man in ten million can give you any kind of intelligent answer as to what humour is or why he laughs.One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal Why do not I instead rap four times on the top of my head or whistle or whirl aboutThat was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific.Many definitions of the comic are incomplete and many are simply rewording of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for of at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. Of course, it must be admitted that Aristotle did not claim that every painless in congruity is ridiculous but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost when we think have it pinned, it suddenly appears behind us, mocking us.An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula had ever been devised that is entirely satisfactory. Aristotle’s definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation", but he also, discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament. The word "rutabagas" is inserted in Para. 4 to().
College sports in the United States are a huge deal. Almost all major American universities have football, baseball, basketball and hockey programs, and (21) millions of dollars each year to sports. Most of them earn millions (22) as well, in television revenues, sponsorships. They also benefit (23) from the added publicity they get via their teams. Big-name universities (24) each other in the most popular sports. Football games at Michigan regularly (25) crowds of over 90,000. Basketball’s national collegiate championship game is a TV (26) on a par with (与…相同或相似)any other sporting event in the United States, (27) perhaps the Super Bowl itself. At any given time during fall or winter one can (28) one’s TV set and see the top athletic programs--from schools like Michigan, UCLA, Duke and Stanford -- (29) in front of packed houses and national TV audiences.The athletes themselves are (30) and provided with scholarships. College coaches identify (31) teenagers and then go into high schools to (32) the country’s best players to attend their universities. There are strict rules about (33) coaches can recruit--no recruiting calls after 9 p. m., only one official visit to a campus--but they are often bent and sometimes (34) Top college football programs (35) scholarships to 20 or 30 players each year, and those student-athletes, when they arrive (36) campus, receive free housing, tuition, meals, books, etc.In return, the players (37) the program in their sport. Football players at top colleges (38) two hours a day, four days a week from January to April. In summer, it’s back to strength and agility training four days a week until mid-August, when camp (39) and preparation for the opening of the September-to-December season begins (40) . During the season, practices last two or three hours a day from Tuesday to Friday. Saturday is game day. Mondays are an officially mandated day of rest. 26().
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