题目内容
某建设项目，在施工设计图纸尚未完成之时，业主通过招标选择了一家总承包单位承包该工程的施工任务。承包范围内待实施的工程虽性质已明确，但工程量难以确定，双方商定拟采用总价合同形式签订施工合同，以减少双方的风险。施工合同签订前，业主委托了一家监理单位拟协助业主签订施工合同和进行施工阶段监理。监理工程师查看了业主(甲方)和施工单位(乙方)草拟的施工合同条件，发现合同中有以下一些条款： 1．乙方按监理工程师批准的施工组织设计(或施工方案)组织施工，乙方不应承担由此引起的工期延误和费用增加的责任。 2．甲方向乙方提供施工场地的工程地质和地下主要管网线路资料，供乙方参考使用。 3．乙方不能将工程转包，但允许分包，也允许分包单位将分包的工程再次分包给其他施工单位。 4．监理工程师应当对乙方提交的施工组织设计进行审批或提出修改意见。 5．无论监理工程师是否参加隐蔽工程的验收，当其提出对已经隐蔽的工程重新检验的要求时，乙方应按要求进行剥露，并在检验合格后重新进行覆盖或者修复。检验如果合格，甲方承担由此发生的经济支出，赔偿乙方的损失并相应顺延工期。检验如果不合格，乙方则应承担发生的费用，工期不应顺延。 6．乙方按协议条款约定时间应向监理工程师提交实际完成工程量的报告。监理工程师在接到报告3天内按乙方提供的实际完成的工程量报告核实工程量(计量)，并在计量24小时前通知乙方。 [问题]1．业主与施工单位选择的总价合同形式是否恰当为什么2．请逐条指出以上合同条款中的不妥之处，并予以改正。3．若检验工程质量不合格，你认为应对哪些影响工程质量的主要因素进行分析
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Summer holidy camps(夏令营) for children began in the USA over sixteen years ago.Today there are (41) than 8000 summer camps in the United States and every year (42) four million children pass through their gates (43) June and August. Some (44) By bus every clay from the nearest town. (45) stay as campers for one or two weeks. Quite a lot of children go off to camp (46) the whole of the summer holiday. The people there are young and (47) .There is good food and lots of interesting things (48) In many camps children learn things (49) cooking and drawing pictures. Every evening there are camp fires and games. Everyone goes to bed (50) but happy.
When does the man suggest they go
Gandhi’s pacifism can be separated to some extent from his other teachings. (46) Its motive was religious, but he chimed also for it that it was a definite technique, a method, capable of producing desired political results. Gandhi’s attitude was not that of most Western pacifists. Satyagraha, (47) the method Gandhi proposed and practiced, first evolved in South Africa, was a sort of nonviolent warfare, a way of defeating the enemy without hurting him and without feeling or arousing hatred. It entailed such things as civil disobedience, strikes, lying down in front of railway trains, enduring police charges without running away and without hitting back, and the like Gandhi objected to "passive resistance” as a translation of Satyagraha: in Gujaruti, it seems the word means "firmness in the truth." (48) In his early days Gandhi served as a stretcher-bearer on the British side in the Boer War, and he was prepared to do the same again in the war of 1914--1918. Even after he had completely renounced violence he was honest enough. to see that in wax it is usually necessary to take sides. Since his whole political life centered round a struggle for national independence, he could not and, (49) indeed, he did not take the fruitless and dishonest line of pretending that in every war both sides are exactly the same and it makes no difference who wins. Nor did he, like most Western pacifists, specialize in avoiding awkward questions. In relation to the war, one question that every pacifist had a clear obligation to answer is: What about the Jews and are you prepared to see them exterminated (50) I must say that I have never heard, from any Western pacifist, an honest answer to this question, though I have heard plenty of evasions, usually of the "you’re another" type. But it so happens that Gandhi was asked a somewhat similar question in 1938 and his answer was on record in Mr. Louis Fisher’s Gandhi and Stalin. According to Mr. Fisher, Gandhi’s view was that the German Jews ought to commit collective suicide, which "would have aroused the world and the people of Germany to Hitler’s violence.\ Its motive was religious, but he chimed also for it that it was a definite technique, a method, capable of producing desired political results.
Gandhi’s pacifism can be separated to some extent from his other teachings. (46) Its motive was religious, but he chimed also for it that it was a definite technique, a method, capable of producing desired political results. Gandhi’s attitude was not that of most Western pacifists. Satyagraha, (47) the method Gandhi proposed and practiced, first evolved in South Africa, was a sort of nonviolent warfare, a way of defeating the enemy without hurting him and without feeling or arousing hatred. It entailed such things as civil disobedience, strikes, lying down in front of railway trains, enduring police charges without running away and without hitting back, and the like Gandhi objected to "passive resistance” as a translation of Satyagraha: in Gujaruti, it seems the word means "firmness in the truth." (48) In his early days Gandhi served as a stretcher-bearer on the British side in the Boer War, and he was prepared to do the same again in the war of 1914--1918. Even after he had completely renounced violence he was honest enough. to see that in wax it is usually necessary to take sides. Since his whole political life centered round a struggle for national independence, he could not and, (49) indeed, he did not take the fruitless and dishonest line of pretending that in every war both sides are exactly the same and it makes no difference who wins. Nor did he, like most Western pacifists, specialize in avoiding awkward questions. In relation to the war, one question that every pacifist had a clear obligation to answer is: What about the Jews and are you prepared to see them exterminated (50) I must say that I have never heard, from any Western pacifist, an honest answer to this question, though I have heard plenty of evasions, usually of the "you’re another" type. But it so happens that Gandhi was asked a somewhat similar question in 1938 and his answer was on record in Mr. Louis Fisher’s Gandhi and Stalin. According to Mr. Fisher, Gandhi’s view was that the German Jews ought to commit collective suicide, which "would have aroused the world and the people of Germany to Hitler’s violence.\ I must say that I have never heard, from any Western pacifist, an honest answer to this question, though I have heard plenty of evasions, usually of the "you’re another" type
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