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Let us suppose that you are in the position of a parent. Would you allow your children to read any book they wanted to without first checking its contents Would you take your children to see any film without first finding out whether it is suitable for them If your answer to these questions is "yes", then you are either extremely permissive or just plain irresponsible. If your answer is "no", then you are exercising your right as a parent to protect your children from what you consider to be undesirable influences. In other words, by acting as a censor yourself, you are admitting that there is a strong case for censorship. Now, of course, you will say that it is one thing to exercise censorship where children are concerned and quite another to do the same for adults. Children need protection and it is the parents’ responsibility to provide it. But what about adults Aren’t they old enough to decide what is good for them The answer is that many adults are, but don’t make the mistake of thinking that all adults are like you. Censorship is for the good of society as a whole. Like the law, censorship contributes to the common good. Some people think that it is disgraceful that a censor should interfere with works of art. Who is this person, they say, to ban this great book or cut that great film No one can set himself up as a superior being. But we must remember two things. Firstly, where genuine works of art are concerned, modern censors are extremely liberal in their views—often far more liberal than a large section of the public. Artistic merit is something which censors clearly recognize. And secondly, we must bear in mind that the great proportion of books, plays and films which come before the censor are very far from being "works of art". When discussing censorship, therefore, we should not confine our attention to great masterpieces, but should consider the vast numbers of publications and films which make up the bulk of the entertainment industry. When censorship laws are relaxed, unscrupulous people are given a license to produce virtually anything in the name of "art". There is an increasing tendency to equate " artistic" with " pornographic ". The vast market for pornography would rapidly be exploited. One of the great things that censorship does is to prevent certain people from making fat profits by corrupting the minds of others. To argue in favor of absolute freedom is to argue in favor of anarchy. Society would really be poorer if it deprived itself of the wise counsel and the restraining influence which a censor provides. The fact that parents check the contents of the book or the film for their children to read or see shows ______.

A. the necessity of censorship
B. many books and films are bad
C. the parents are permissive
D. children need their parents to help them understand more

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(二)资料 32岁的刘某2001年8月与广州一家公司签订了一份为期10年的劳动合同,合同中所定的工资低于广州市最低的工资标准,但因公司急需用人,老板强迫刘某在合同上签了字,合同中规定试用期为9个月,但没有规定劳动保护和劳动条件,2001年12月份,刘某因工受伤,公司遂解雇了刘某,刘某不服。 根据以上材料完成下列问题。 劳动保护和劳动条件属于( )。

A. 法定条款
B. 约定条款
C. 承诺条款
D. 指定条款

启动子是一种

A. 锌子结构
B. 顺式作用元件
C. 反式作用因子
D. 模序

Questions 14 to 17 are based on the following passage. At the end of the passage, you will be given 20 seconds to answer the questions. Now, listen to the passage. Why are the pipes used in Hawaii

A. To transport water to higher elevations.
B. To provide air-conditioning.
C. To bring nutrients to the soil.
D. To adjust the soil temperatur

The French have a reputation of not (31) in their own homes. Impressions about this (32) in France are based upon (33) in Paris. In Paris, daily and business life is (34) busy that many families want to cling to their privacy to themselves. But If you go to other places, you will find a person as (35) as almost any in Europe. And young people, (36) themselves from the formal standards and obligations of their parents, have become far more (37) in inviting friends as well as relatives to meals. They will usually make a few hours’ (38) How much they entertain may depend upon (39) and how they live. The deeper you go into rural areas, (40) the welcome will be, and sometimes you will find young French farmers almost (41) hospitable. In Paris, (42) smart society level, the tradition of formality still powerfully exists. Here dinner-party habits can be still Edwardian by most London standards, with printed invitation cards, probably evening dress, white-gloved waiters, rigid conventions about (43) the correct food and wines. Here people’s thought is that, if you are to give a party in your own homes, then it must be done perfectly or (44) . So it is held very often. It is true that the formal tradition is (45) . But (46) in this more casual style, Parisians still wish for excellence. And they habitually stick to their little circles of (47) , (48) they are truly warm and sincere, but they (49) seem to want to meet new people outside their own circle—they’re too busy, too tire, and the (50) in Paris is too exacting.

A. casual
B. formal
C. simple
D. careless

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