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阅读下面短文，回答文后问题。 江 楼 ①这是临流的小楼一角，立在浔阳江畔，白塔洋头。 ②江楼并排五间，我寄寓其中的一室。面积不大，建筑朴素简陋。南面一排纸窗，窗棂上雕着拙朴的图案。窗外却是一幅曼妙无比的天然图画。连绵起伏的青山横亘在前，青翠扑人。山下的小村襟山带水，零落的村舍，掩映在绿树丛中。早晚升起缕缕炊烟，斜阳影里，织结遥远的梦境。村外田畴一片，碧波无垠。一条晶莹的小河，穿过田野，蜿蜒地流向村口。村口一座石桥，两岸乌桕，把小河迎进村里。 ③窗下是镇闩潺潺的浔江，对岸有一座路亭，亭边系一只挪亚方舟式的渡船。东望白塔洋，烟波浩渺，白茫茫一望无际。普照寺玲珑透剔的琉璃阁矗立其间，远处是隐约苍茫的天涯云树。 ④这不是什么名山胜水，平凡得地图上找不到，方志中无记载，只在唐宋人的画境中似曾相识。它未经名人雅士的讽咏礼赞，不著一字，自然风流。它不是珠围翠绕、搔首弄姿的名媛闺秀，而是蓬门筚户中光彩照人的碧玉，荆钗布裙，风鬟雾鬓，自有她天生质朴的气韵。 ⑤“故乡多少佳山水，不似西湖浪得名。” ⑥我抄下刘大白的诗句，张之素壁，当作“江楼铭”。 文中画横线的句子从复句关系来看是：
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阅读下面一段现代文，然后回答问题。 人在感情激动时，会流泪乃至放声，皆______动于心而______表于哭。但世事复杂，同是“挥泪”，其“情”却往往差之千里。 “失街亭”是人们熟知的故事，而比诸葛亮“挥泪斩将”更早，还有一个秦穆公“挥泪自责”的故事。《左传·骰之战》中，秦穆公不听蹇叔的正确意见，战略上决策失误，被晋军以少胜多，遭到大败。侥幸脱身的败军之将百里孟明等人逃回秦国。秦穆公赦免了他们的杀头之罪，挥泪自责：“孤之过也!”但此后便没有了下文。 诸葛亮明法纪，诫后世，挥泪斩了马谡。然后又追究问题发生的根源，自贬三级，并把自己的过失公之于众，号召部下对他的缺失错误提出批评，使他不再犯大错误。这才是真正记取教训。 “挥泪斩将”和“挥泪自责”的情况，在我们的现实生活中都有。只是有些当代的“马谡们”玩忽职守，违法乱纪，酿成“街亭失守”之类大祸后，尽管也被挥泪“斩”了，但“斩”了之后，便万事大吉。至于马谡们是怎样当上统兵之将，担负扼守要津之任的，却不再追查。这个责任不弄清，不定什么时候，还会有牛谡、半谡在这里或那里重演“失街亭”的悲剧的。更有一些“挥泪自责”的领导，其单位发生重大事故后，往往听到他们说：“我们是负有责任的。”这话乍听起来姿态挺高的，细想一想，到底有多大责任怎么个负法具体责任人应当如何处理他却含糊其辞。负责任就得根据实际责任的大小，该检查的检查，该处分的处分，该判刑的判刑。不然，泪挥得再多，既不想分清责任，也不准备承担责任，又怎能真正找出症结，严明法度，教育他人，避免重犯类似的大错误呢 诸葛亮的“挥泪斩将”能久传不绝，秦穆公的“挥泪自责”却鲜为人知，其道理大概就在这里。 第四段中的“马谡们”所采用的修辞方法是：
A:How did your interview go B:______
有一信用证规定货物从中国港口运至美国纽约港，不允许分期发运，提交海运提单。 第一套提单显示： Port to loading: Shanghai, China Vessel ＆ Voy.: ZHONGSHAN V. 007 Port of Discharge: New York, USA On board date: FEB. 07, 2009 第二套提单显示： Port of loading: Qingdao，China Vessel ＆ Voy.: ZHONGSHAN V. 007 Port of Discharge: New York, USA On board date: FEB. 10, 2009 如果受益人将两份提单一起提交给银行，以下关于提单的理解，正确的是( )。
The loudest outcry (大声疾呼) about poverty seemed to come in the wealthiest country by far in the world. According to most calculations, through most of the 1945-1970 period the United States had a standard of living well above Europe’’s and many times above the world average. Yet protests about grinding poverty, hunger, and dreadful need proceed from the United States than from countries with one fortieth of their living standard. (An annual per capita income of eight dollars is typical of much of Africa and Asia and not a little of South America.) It would seem strange to these people(they were only aware of the fact) that American radicals demand a retreat from an American commitment to the far concerns of the globe so that the money thus saved can be spent raising the standard of living of underprivileged Americans. What this last point suggests is not so much that human wants all never to be satisfied though this is doubtless true, and the American suburbanite (郊区居民) deprived of his second car and his color TV suffers just as acutely as an African farmer in need of a second cow and a screen door. Rather, it suggests the extent of contemporary broach (违背) of social norms—the emancipation (解放) of the individual self. People have learned that their wants are sacred and right ought to be satisfied. They have learned to consider any obstacle to personal fulfillment an intolerable insult They have greatly expended the circle of self-awareness. They no longer accept sharp limitations on individual desires in the name of the group. The amount of potential human discontent has always been infinite misery, failure, misfitting, bitterness, hatred, envy beyond telling. It has usually failed of utterance, and in the past it was accepted passively as being beyond help. Who suffer more acutely according to the passage
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