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听力原文:W: Can you drop by the lab for a minute? I have some experiments running that I need to check on before dinner.
M: Sure, I have plenty of time. I'd be interested to see what you are working on anyway.
Q: What will they do?
(15)

A. Go to the lab briefly.
B. Cheek on what's for dinner.
C. Go running before they eat.
D. See if they have plenty of work.

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听力原文:M: Catherine is taking a microbiology course this semester.
W: Should she be taking that this year?
Q: What does the woman imply that Catherine should be doing?
(19)

A. Studying microbiology for a year.
B. Teaching biology.
C. Taking a nap.
D. Taking a different course.

A.To study poetry together.B.To study Biology together.C.To tutor each other for the t

A. To study poetry together.
B. To study Biology together.
C. To tutor each other for the tests.
D. To meet in the alley to study.

When you are measuring your work, you should consider that if there is someone at work who

SECTION B ENGLISH TO CHINESE
Directions: Translate the following text into Chinese.
Simplicity is an uprightness of soul that has no reference to self; it is different from sincerity, and it is a still higher virtue. We see many people who are sincere, without being simple; they only wish to pass for what they are, and they are unwilling to appear what they are not; they are always thinking of themselves, measuring their words, and recalling their thoughts, and reviewing their actions, from the fear that they have done too much or too little. These persons are sincere, but they are simple; they are not at ease with others, and others are not at ease with them; they are not free. ingenuous, natural; we prefer people who are less correct, less perfect, and who are less artificial. This is the decision of man, and it is the judgment of God, who would not have us so occupied with ourselves, and thus, as it were, always arranging our features in a mirror.
To be wholly occupied with others, never to look within, is the state of blindness of those who are entirely engrossed by what is present and addressed to their senses; this is the very reverse of simplicity. To be absorbed in self in whatever engages us, whether we are laboring for our fellow beings or for God-to be wise in our own eyes reserved, and full of ourselves, troubled at the least thing that disturbs our self-complacency, is the opposite extreme. This is false wisdom, which, with all its glory, is but little less absurd than that folly, which pursues only pleasure.

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