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Scientists had until very recently believed that there were around 100,000 human genes, available to make each and every one of us in our splendid diversity. Now, the two rival teams decoding the book of life, have each found that instead there are only somewhere between 30,000 and 40,000 genes. So that grand panjandrum, the human, may not manage to boast twice as many genes as that microscopic nowhere-worm, with its 18,000 genes, the nematode. Even the fruit fly, considered so negligible that even the most extreme of animal rights activists don"t kick up a fuss about its extensive use in genetic experimentation, has 16,000 genes. Not for the first time it has to be admitted that it"s a funny old world, and that we humans are the beings who make it such.Without understanding in the least what the scientific implications of this discovery might be, anybody with the smallest curiosity about people—and that"s pretty much all of us—can see that it is pretty significant. The most obvious conclusion to be drawn from the limited number of genes available to programme a human is that biological determination goes so far and no further. Human complexity, on this information, can be best explained in the manner it looks to be best explained before scientific evidence becomes involved at all. In other words, in the nature versus nurture debate, the answer, thankfully, is "both".Why is this so important Because it should mean that we can accept one another"s differences more easily, and help each other when appropriate. Nurture does have a huge part to play in human destiny. Love can transform humans. Trust can make a difference. Second chances are worth trying. Life, to a far greater extent than science thought up until now, is what we make it. One day we may know exactly what we can alter and what we cannot. Knowing that there is a great deal that we can alter or improve, as well as a great deal that we must accept and value for its own sake, makes the human journey progressive rather than deterministic, complex and open, rather than simple and unchangeable.For no one can suggest that 30,000 genes don"t give the human race much room for manoeuvre. Look how many tunes, after all, we"re able to squeeze out of eight notes. But it surely must give the lie to the rather sinister belief that has been gaining credence in the West that there is a hard-wired, no-prisoners-taken, gene for absolutely everything, and that whole sections of the population can be labelled as "stupid" or "lazy" or "criminal" or somehow or other sub-human. Instead, like the eight notes which can only make music (albeit in astounding diversity), the 30,000 genes can only make people. The rest is up to US. From the first sentence of the passage we learn that scientists used to think ______

A. some human beings were superior to others because they had more genes
B. life was much more complicated that it appeared to be
C. a society should be composed of a rich diversity of ethnic groups
D. enough genes were what made humans diverse beings

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A new examination of urban policies has been carded out recently by Patricia Romero Lankao. She is a sociologist specializing in climate change and 1 development. She warns that many of the world"s fast-growing urban areas, 2 in developing countries, will likely suffer from the impacts of changing climate. Her work also concludes that most cities are failing to 3 emissions of carbon dioxide and other greenhouse 4 These gases are known to have great 5 on the atmosphere. "Climate change is a deeply local issue and 6 profound threats to the growing cities of the world," says Romero Lankao, "But too few cities are developing effective strategies to 7 their residents. "Cities are 8 sources of greenhouse gases. And urban populations are likely to be among those most severely affected by future climate change. Lankao"s findings highlight ways in which city-residents are particularly vulnerable, and suggest policy interventions that could offer immediate and longer-term 9 .The locations and dense construction patterns of cities often place their populations at greater risk for natural disasters. Potential 10 associated with climate include storm surges and prolonged hot weather. Storm surges can flood coastal areas and prolonged hot weather can heat 11 paved cities more than surrounding areas. The impacts of such natural events can be 12 serious in an urban environment. For example, a prolonged heat wave can increase existing levels of air pollution, causing widespread health problems. Poorer neighborhoods that may 13 basic facilities such as drinking water or a dependable network of roads, are especially vulnerable to natural disasters. Many residents in poorer countries live in substandard housing 14 access to reliable drinking water, roads and basic services.Local governments, 15 , should take measures to protect their residents. "Unfortunately, they tend to move towards rhetoric 16 meaningful responses," Romero Lankao writes, "They don"t impose construction standards 17 could reduce heating and air conditioning needs. They don"t emphasize mass transit and reduce 18 use. In fact, many local governments are taking a hands-off approach (不插手的政策)." Thus, she urges them to change their 19 policies and to take strong steps to prevent the harmful effects of climate change 20 cities.

A. idle
B. smart
C. busy
D. secure

Directions: Suppose you are going to write a letter to your university library, making suggestions for improving its service. Thank for the library"s service and give some suggestions for improvement. You should write about 100 words on ANSWER SHEET 2. Do not sign your name at the end of the letter. Use "Li Ming" instead. Do not write the address.

Often called the intellectual leader of the animal-rights movement, Regan "is the foremost philosopher in this country in the field of the moral status of nonrational animals," says Bryan. Regan has lectured from Stockholm to Melbourne about the importance of recognizing animals as part of the evolving field of ethics. His books are widely acknowledged as having cemented the roots of the modern animal rights movement in academia.To be sure, vegetarianism dates back to Plato and Plutarch. But society viewed animals largely as properties, until Regan and a handful of other philosophers pushed animal-rights issues into the academic mainstream. Indeed, this academic focus has dramatically altered how Americans approach the ethics of husbandry, some observers say. Once-radical ideas have been firmly woven into society.Regan envisions a type of "bill of rights" for animals, including the abandonment of pet ownership, elimination of a meat-based diet, and new standards for biomedical research on animals. Essentially, he wants to establish a new kind of solidarity with animals, and stop animal husbandry altogether. "In addition to the visible achievements and changes, there"s been what I might call an invisible revolution taking place, and that revolution is the seriousness with which the issue of animal rights is taken in the academy and in higher education," Regan says.But with Regan planning to retire in December, a growing number of farmers, doctors, and others are questioning the sustainability of his ideas. Increasingly, Americans who feel their rights have become secondary to animals" rights are speaking out against a wave of arson attacks on farmers and pies thrown in the faces of researchers. Radical groups, with sometimes-violent tactics, have been accused of scaring farmers away from speaking up for traditional agrarian values. Indeed, tensions are only rising between animal-rights activists and groups that have traditionally used the land with an eye toward animals" overall welfare, not their "right" to be happy or to live long lives.The controversy around Regan is heightened by the fact that he"s no pacifist. He says he believes it"s OK to break the law for a greater purpose. He calls it the "greater-evil doctrine," the idea that there"s moral hierarchy to crime. "I think that you can win in court, and that"s what I tell people," Regan says. The shift in the level of respect has been "seismic," he says. "Contrary to what a lot of people think, there really has been a recognition that there are some things that human beings should not be permitted to do to animals. Where the human heart has grown is in the recognition of what is to be prohibited." Regan is called the intellectual leader of the animal-rights movement because ______

A. he is a philosopher in the field of animal rights protection
B. he helps to make animal rights movement an academic subject
C. he has written many books on how to protect animal rights
D. he proves that animal societies have their moral standards as human societies do

Imagine a classroom where the instructors speak a foreign language and the students can"t take notes, turn to a textbook, or ask any questions. Yet at the end of the final exam, one participant may face life in jail or even death. That"s the task handed to American jurors, briefly thrown together to decide accused criminals" fate.In "A Trial by Jury," Princeton history professor D. Graham Burnett offers a rare glimpse inside jury deliberations at a New York murder trial where he served as foreman last year. According to the prosecutor, the case seems clear cut: a sexual encounter between two men went wrong. The defendant stabbed his victim 26 times, but claims he acted in self-defense, killing a man who was attempting to rape him. Burnett opens with a detailed description of the crime. He then introduces the characters and walks readers through the 10-day trial. You hear the testimony of witnesses dressed in strange clothes and find yourself put off by a growling prosecutor and the judge"s indifference. Once retreated in the jury room, confusion reigns. Most jurors don"t understand the charges or the meaning of self-defense. Uninterested jurors seem more concerned about missing appointments. On the third day, one juror runs to a bathroom in tears after exchanging curses. By the final day, nearly everyone cries.Though he"s no more familiar with the law than the other jurors, who include a vacuum-cleaner repairman and a software developer, it"s fitting that Burnett is a teacher. For us, he serves as a patient instructor, illustrating with his experience just what a remarkable and sometimes remarkably strange duty serving on a jury can be.For many citizens, jury duty is their first exposure to our justice system. Jurors discover first hand the gap between law and justice. They face two flawed versions of the same event, offered by witnesses they may not believe. We assume jurors will take their job seriously. We expect them to digest complicated definitions that leave lawyers confused.But as Burnett quickly discovers, jurors receive little help. The judge offers them no guidance about how to conduct themselves and races through his delivery of the murder charges. Only within the past decade have we finally abandoned the misconception that jurors naturally reach the right decision without any assistance. Led by Arizona, states have instituted jury reforms as simple as letting jurors take notes or obtain written copies of their instructions. It"s not clear whether these changes improve the quality of justice, but the reforms certainly ensure that jurors leave their tour of duty with better feelings about the experience. Unfortunately, such reforms hadn"t come yet to New York at the time of this trial. Nonetheless, Burnett and his fellow jurors grope toward their own solution, ultimately reaching what he describes as an "avowedly imperfect" result. The focal point of "A Trial by Jury" seems to be on ______

A. the presentation of a series of measures aimed to reform the jury system
B. the description of the writer"s experience on a typical jury
C. the reporting of a special lawsuit and the comment on it
D. the introduction of the American jury system and its weaknesses

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