Modern liberal opinion is sensitive to problems of restriction of freedom and abuse of power. Indeed, many hold that a man can be injured only by violating his will, but this view is much too narrow. It fails to recognize the great dangers we shall face in the uses of biomedical technology that stems from an excess of freedom, from the unrestrained exercise of will. In my view, our greatest problems will be voluntary self-degradation, or willing dehumanization, as the unintended yet often inescapable consequence of sternly and successfully pursuing our humanization goals. Certain desires and perfected medical technologies have already had some dehumanizing consequences. Improved methods of resuscitation have made possible heroic efforts to "save" the severely ill and injured. Yet these efforts are sometimes only partly successful; they succeed in rescuing individuals but these individuals may have severe brain damage and be capable of only a less-than-human, vegetating existence. Such patients found with increasing frequency in the intensive care units of university hospitals, have been denied a death with dignity. Families are forced to suffer seeing their loved ones so reduced and are made to bear the burden of a prolonged "death watch." Even the ordinary methods of treating disease and prolonging life have changed the context in which men die. Fewer and fewer people die in the familiar surroundings of home or in the company of family and friends. At that time of life when there is perhaps the greatest need for human warmth and comfort, the dying patient is kept company by cardiac pacemakers and defibrillators, respirators, aspirators, oxygenators, catheters and his intravenous drip. Ties to the community of men are replaced by attachments to an assemblage of machines. This loneliness, however, is not confined to the dying patient in the hospital bed. Consider the increasing number of old people still alive thanks to medical progress; as a group, the elderly are the most alienated members of our society, not yet ready for the world of the dead, not deemed fit for the world of the living, they are shunted aside. More and more of them spend the extra years, medicine has given them in "homes for senior citizens," in hospitals for chronic diseases, and in nursing homes waiting for the end. We have learned how to increase their years, but we have not learned how to help them enjoy their days; yet we continue to bravely and sternly push back the frontiers against death. When mentioning "attachments to an assemblage of machines" (Line 6, Para. 3), the author intends to illustrate a dying patient’s ______.
A. reluctance to part with his family
B. fear prior to humiliated death
C. preference for human company
D. distaste for medical apparatus
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Science Fiction (SF) can provide students interested in the future with a basic introduction to the concept of thinking about possible futures in a serious way, a sense of the emotional forces in their own culture that are affecting the shape the future may take, and a multitude of predictions regarding the results of present trends. Although SF seems to take as its future social settings nothing more ambiguous than the current status or its totally evil variant, SF is actually a more important vehicle for speculative visions about macroscopic social change. At this level, it is hard to deal with any precision as to when general value changes or evolving social institutions might appear, but it is most important to think about the kinds of societies that could result from the rise of new forms of interaction, even if one cannot predict exactly when they might occur. In performing this "what if..." function, SF can act as a social laboratory as authors ruminate upon the forms social relationships could take if key variables in their own societies were different, and upon what new belief systems or mythologies could arise in the future to provide the basic rationalizations for human activities. If it is true that most people find it difficult to conceive of the ways in which their society, or human nature itself, could undergo fundamental changes, then SF of this type may provoke one’s imagination—to consider the diversity of paths potentially open to society. Moreover, if SF is the laboratory of the imagination, its experiments are often of the kind that may significantly alter the subject matter even as they are being carried out. That is, SF has always had a certain cybernetic effect on society, as its visions emotionally engage the future-consciousness of the mass public regarding especially desirable and undesirable possibilities. The shape a society takes in the present is in part influenced by its image of the future; in this way particularly powerful SF images may become self-fulfilling or self-avoiding prophecies for society. For that matter, some individuals in recent years have even shaped their own life styles after appealing models provided by SF stories. The reincarnation and diffusion of SF futuristic images of alternative societies through the media of movies and television may have speeded up and augmented SF’s social feedback effects. Thus SF is not only change speculator but change agent, send an echo from the future that is becoming into the present that is sculpting it. This fact alone makes imperative in any education system the study of the kinds of works discussed in this section. In discussing the role of SF, the author focuses on ______.
A. its main characteristics
B. its general assumptions
C. its social impact
D. its utter fabrications