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A child who has once been pleased with a tale likes, as a rule, to have it retold in identically the same words, but this should not lead parents to treat printed fairy stories as sacred texts. It is always much better to tell a story than read it out of a book, and, if a parent can produce what, in the actual circumstances of the time and the individual child, is an improvement on the printed text, so much the better.A charge made against fairy tales is that they harm the child by frightening him or arousing his sadistic impulses. To prove the latter, one would have to show in a controlled experiment that children who have read fairy stories were more often guilty of cruelty than those who had not. Aggressive, destructive, sadistic impulses every child has and, on the whole, their symbolic verbal discharge is seen to be rather a safety valve than an incitement to overt action. As to fears, there are, I think, well-authenticated cases of children being dangerously terrified by some fairy story. Often, however, this arises from the child having heard the story once. Familiarity with the story by repetition turns the pain of fear into the pleasure of the fear faced and mastered.There are also people who object to fairy stories on the grounds that they are not objectively true, that giants, witches, two-headed dragons, magic carpets, etc., do not exist; and that, instead of indulging his fantasies in fairy tales, the child should be taught how to adapt to reality by studying history and mechanics. I find such people, I must confess, so unsympathetic and peculiar that I do not know how to argue with them. If their case were sound, the world should be full of madmen attempting to fly from New York to Philadelphia on a broomstick or covering a telephone with kisses in the belief that it was their enchanted girlfriend.No fairy story ever claimed to be a description of the external world and no sane child has ever believed that it was. Some people dislike fairy stories because they feel that they （）.
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The age of gilded youth is over. Today’s under-thirties are the first generation for a century who can expect a lower living standard than their parents. Research into the lifestyles and prospects of people who were born since 1970 shows that they are likely to face a lifetime of longer working hours, lower job security and higher taxes than the previous generation.When they leave work late in the evening, they will be more likely to return to a small rented flat than to a house of their own. When, eventually, they retire, their pensions are far lower in real terms than those of their immediate forebears.These findings are revealed in a study of the way how the ageing of Britain’s population is affecting different generations.Anthea Tinker, professor of social gerontology at King’s College London, who carried out much of the work, said the growth of the proportion of people over 50 had reversed the traditional flow of wealth from older to younger generations."Today’s older middle-aged and elderly are becoming the new winners, " she said. "They made relatively small contributions in tax but now make relatively big claims on the welfare system. Generations born in the last three to four decades face the prospect of handing over more than a third of their lifetime’s earnings to care for them. "The surging number of older people, many living alone, has also increased demand for property and pushed up house prices. While previous generations found it easy to raise a mortgage, today’s under-thirties have to live with their parents or rent. If they can afford to buy a home, it is more likely to be a flat than a house.Laura Lenox-Conyngham, 28, grew up in a large house and her mother did not need to work. Unlike her wealthy parents, she graduated with student and postgraduate loan debts of ￡13, 000. She now earns about ￡20, 000 a year, preparing food to be photographed for magazines. Her home is a one-bedroom flat in central London and she sublets the lunge sofa-bed to her brother."My father took pity and paid off my student debts, " she said. "But I still have no pension and no chance of buying a property for at least a couple of years-and then it will be something small in a bad area. My only hope is the traditional one of meeting a rich man. "Tinker’s research reveals Lenox-Conyngham is representative of many young professionals, especially in London, Manchester, Edinburgh and Bristol. Which factor pushed up house prices（）.
A child who has once been pleased with a tale likes, as a rule, to have it retold in identically the same words, but this should not lead parents to treat printed fairy stories as sacred texts. It is always much better to tell a story than read it out of a book, and, if a parent can produce what, in the actual circumstances of the time and the individual child, is an improvement on the printed text, so much the better.A charge made against fairy tales is that they harm the child by frightening him or arousing his sadistic impulses. To prove the latter, one would have to show in a controlled experiment that children who have read fairy stories were more often guilty of cruelty than those who had not. Aggressive, destructive, sadistic impulses every child has and, on the whole, their symbolic verbal discharge is seen to be rather a safety valve than an incitement to overt action. As to fears, there are, I think, well-authenticated cases of children being dangerously terrified by some fairy story. Often, however, this arises from the child having heard the story once. Familiarity with the story by repetition turns the pain of fear into the pleasure of the fear faced and mastered.There are also people who object to fairy stories on the grounds that they are not objectively true, that giants, witches, two-headed dragons, magic carpets, etc., do not exist; and that, instead of indulging his fantasies in fairy tales, the child should be taught how to adapt to reality by studying history and mechanics. I find such people, I must confess, so unsympathetic and peculiar that I do not know how to argue with them. If their case were sound, the world should be full of madmen attempting to fly from New York to Philadelphia on a broomstick or covering a telephone with kisses in the belief that it was their enchanted girlfriend.No fairy story ever claimed to be a description of the external world and no sane child has ever believed that it was. Fairy stories are a means by which children’s impulses may be （）.
女性，44岁。八年来劳累后心慌气短。既往曾患过“风湿性关节炎”。近日因劳累病情加重，心慌，气喘，咯血，不能平卧急诊入院。查体：半卧位，慢性重病容。脉搏80次/分，血压13.3/9.33kPa(100/70mmHg)。心向左侧扩大，心律完全不整，心率120次/分，心尖区舒张期雷鸣样杂音，主动脉瓣区收缩期和舒张期杂音。肝肋下3cm，下肢轻度浮肿。诊断：风湿性心脏病，二尖瓣狭窄，主动脉瓣狭窄及关闭不全，心房纤颤，心功能不全Ⅱ度。该病人在用强心药治疗的过程中，心率突然减为50次/分，此时应选用下述何种药物治疗
Many foreigners who have not visited Britain call all the inhabitants English, for they are used to thinking of the British Isles as England. (21) , the British Isles contain a variety of peoples, and only the people of England call themselves English. The others (22) to themselves as Welsh, Scottish, or Irish, (23) the ease may be; they are often slightly annoyed (24) being classified as "English".Even in England there are many (25) in regional character and speech. The chief (26) is between southern England and northern England. South of a (27) going from Bristol to London, people speak the type of English usually learnt by foreign students, (28) there are local variations.Further north regional speech is usually " (29) " than that of southern Britain. Northerners are (30) to claim that they work harder than Southerners, and are more (31) . They are open-hearted and hospitable; foreigners often find that they make friends with them (32) . Northerners generally have hearty (33) . the visitor to Lancashire or Yorkshire, for instance, may look forward to receiving generous (34) at meal times.In accent and character the people of the Midlands (35) a gradual change from southern to the northern type of Englishman.In Scotland the sound (36) by the letter "R" is generally a strong sound, and "R’ often pronounced in words in which it would be (37) in southern English. The Scots said to be a serious, cautious, thrifty people, (38) inventive and somewhat mystical. the Celtic peoples of Britain (the Welsh, the Irish, the Scots) are frequently (39) being more "fiery" than the English. They are (40) a race that is quite distinct from English. 25().
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