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阅读下面短文，从短文后所给各题的四个选项(A、B、C和D)中选出能填入相应空白处的最佳选项。 Money and Love When the Romantic Movement was still in its first favor, it was a common matter of debate (36) people should marry for love or for money. The young people concerned usually favored love, and their parents usually favored money. In the novels of the period the dilemma was felicitously (巧妙地) solved by the discovery, (37) the last page (38) the apparently penniless heroine was really a great heiress. But in real life young men (39) hoped for this denouement (结局) were apt to be disappointed. Prudent parents, (40) admitting that their daughters should marry for love, took care (41) all the young men they met should be rich. This method was sometimes very successful; it was adopted, for examplem, by my maternal grandfather, who had (42) romantic daughters, none of (43) married badly. In these days of psychology the matter no (44) looks so simple as it did eighty years ago. We realize now that money may be the cause, or part of the cause, of quite genuine love; of this there are notable examples in history. Benjamin Disraeli, (45) became lord Beaconsfield, (46) in his youth, poor and struggling and passionately ambitious. He married a rich widow, much (47) than himself, and (48) by the world to be rather silly. Owing (49) her, he was able to make his career a success. A cynical world naturally assumed that he loved her money (50) than he loved her, but in this the world was mistaken; through out the whole of their married life he was deeply and genuinely devoted (51) her. I do not suppose he would have loved her if she had been poor when he first knew her, but the gratitude which he felt for help (52) he owed to her kindly interest in him easily developed into a sincere affection. A great deal of affection is based upon the fact that its object is a help in (53) the purposes of the person who feels it. Men in whom ambition is the leading passion are likely to love women (54) assist them (55) their career, and it would be very shallow psychology to suppose that the love is not real because it has its instinctive root in self-interest.
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阅读下面短文，从短文后所给各题的四个选项(A、B、C和D)中选出能填入相应空白处的最佳选项。 Money and Love When the Romantic Movement was still in its first favor, it was a common matter of debate (36) people should marry for love or for money. The young people concerned usually favored love, and their parents usually favored money. In the novels of the period the dilemma was felicitously (巧妙地) solved by the discovery, (37) the last page (38) the apparently penniless heroine was really a great heiress. But in real life young men (39) hoped for this denouement (结局) were apt to be disappointed. Prudent parents, (40) admitting that their daughters should marry for love, took care (41) all the young men they met should be rich. This method was sometimes very successful; it was adopted, for examplem, by my maternal grandfather, who had (42) romantic daughters, none of (43) married badly. In these days of psychology the matter no (44) looks so simple as it did eighty years ago. We realize now that money may be the cause, or part of the cause, of quite genuine love; of this there are notable examples in history. Benjamin Disraeli, (45) became lord Beaconsfield, (46) in his youth, poor and struggling and passionately ambitious. He married a rich widow, much (47) than himself, and (48) by the world to be rather silly. Owing (49) her, he was able to make his career a success. A cynical world naturally assumed that he loved her money (50) than he loved her, but in this the world was mistaken; through out the whole of their married life he was deeply and genuinely devoted (51) her. I do not suppose he would have loved her if she had been poor when he first knew her, but the gratitude which he felt for help (52) he owed to her kindly interest in him easily developed into a sincere affection. A great deal of affection is based upon the fact that its object is a help in (53) the purposes of the person who feels it. Men in whom ambition is the leading passion are likely to love women (54) assist them (55) their career, and it would be very shallow psychology to suppose that the love is not real because it has its instinctive root in self-interest.
Passage Three It seems that some people go out of their way to get into trouble. That’s more or less what happened the night that Nashville Police Officer Floyd Hyde was on duty. "I was on the way to a personal-injury accident in West Nashville. As I got onto Highway 40, blue lights and sirens going, I fell in behind a gold Pontiac Firebird that suddenly seemed to take off quickly down the highway. The driver somehow panicked at the sight of me. He was going more than a hundred miles an hour and began passing cars on the shoulder." But Hyde couldn’t go after him. Taking care of injured people is always more important than worrying about speeders, so the officer had to stay on his way to the accident. But he did try to keep the Firebird in sight as he drove, hoping another nearby unit would be able to step in and stop the speeding car. As it turned out, keeping the Firebird in sight was not that difficult. Every turn the Pontiac made was the very turn the officer needed to get to the accident scene. Hyde followed the Pontiac all the way to his destination. At that point he found another unit had already arrived at the accident scene. His help wasn’t needed. Now he was free to try to stop the driver of the Firebird, who by this time had developed something new to panic about. "Just about that time," Hyde says, "I saw fire coming out from under that car, with blue smoke and oil going everywhere. He’d blown his engine. Now he had to stop." "After I arrested him, I asked him why he was running. He told me he didn’t have a driver’s license." That accident cost the driver of the Firebird plenty—a thousand dollars for the new engine—not to mention the charges for driving without a license, attempting to run away, and dangerous driving. The meaning of "panicked" in Paragraph 2 is related to ______.
阅读下面短文，从短文后所给各题的四个选项(A、B、C和D)中选出能填入相应空白处的最佳选项。 Money and Love When the Romantic Movement was still in its first favor, it was a common matter of debate (36) people should marry for love or for money. The young people concerned usually favored love, and their parents usually favored money. In the novels of the period the dilemma was felicitously (巧妙地) solved by the discovery, (37) the last page (38) the apparently penniless heroine was really a great heiress. But in real life young men (39) hoped for this denouement (结局) were apt to be disappointed. Prudent parents, (40) admitting that their daughters should marry for love, took care (41) all the young men they met should be rich. This method was sometimes very successful; it was adopted, for examplem, by my maternal grandfather, who had (42) romantic daughters, none of (43) married badly. In these days of psychology the matter no (44) looks so simple as it did eighty years ago. We realize now that money may be the cause, or part of the cause, of quite genuine love; of this there are notable examples in history. Benjamin Disraeli, (45) became lord Beaconsfield, (46) in his youth, poor and struggling and passionately ambitious. He married a rich widow, much (47) than himself, and (48) by the world to be rather silly. Owing (49) her, he was able to make his career a success. A cynical world naturally assumed that he loved her money (50) than he loved her, but in this the world was mistaken; through out the whole of their married life he was deeply and genuinely devoted (51) her. I do not suppose he would have loved her if she had been poor when he first knew her, but the gratitude which he felt for help (52) he owed to her kindly interest in him easily developed into a sincere affection. A great deal of affection is based upon the fact that its object is a help in (53) the purposes of the person who feels it. Men in whom ambition is the leading passion are likely to love women (54) assist them (55) their career, and it would be very shallow psychology to suppose that the love is not real because it has its instinctive root in self-interest.
阅读下面短文，从短文后所给各题的四个选项(A、B、C和D)中选出能填入相应空白处的最佳选项。 Money and Love When the Romantic Movement was still in its first favor, it was a common matter of debate (36) people should marry for love or for money. The young people concerned usually favored love, and their parents usually favored money. In the novels of the period the dilemma was felicitously (巧妙地) solved by the discovery, (37) the last page (38) the apparently penniless heroine was really a great heiress. But in real life young men (39) hoped for this denouement (结局) were apt to be disappointed. Prudent parents, (40) admitting that their daughters should marry for love, took care (41) all the young men they met should be rich. This method was sometimes very successful; it was adopted, for examplem, by my maternal grandfather, who had (42) romantic daughters, none of (43) married badly. In these days of psychology the matter no (44) looks so simple as it did eighty years ago. We realize now that money may be the cause, or part of the cause, of quite genuine love; of this there are notable examples in history. Benjamin Disraeli, (45) became lord Beaconsfield, (46) in his youth, poor and struggling and passionately ambitious. He married a rich widow, much (47) than himself, and (48) by the world to be rather silly. Owing (49) her, he was able to make his career a success. A cynical world naturally assumed that he loved her money (50) than he loved her, but in this the world was mistaken; through out the whole of their married life he was deeply and genuinely devoted (51) her. I do not suppose he would have loved her if she had been poor when he first knew her, but the gratitude which he felt for help (52) he owed to her kindly interest in him easily developed into a sincere affection. A great deal of affection is based upon the fact that its object is a help in (53) the purposes of the person who feels it. Men in whom ambition is the leading passion are likely to love women (54) assist them (55) their career, and it would be very shallow psychology to suppose that the love is not real because it has its instinctive root in self-interest.
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