Questions 1 to 5 are based on an interview. At the end of the interview you will be given 10 seconds to answer each of the following five questions. Now listen to the interview. Jim Thayer believes that when you work for a small business which is non-union, you ______.
A. find that your freedom is greatly reduced
B. have a higher degree of freedom
C. lose your freedom
D. become more dependent
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软件的调试方法主要有强行排错法、 【3】 和原因排错法。
Questions 9 and 10 are based on the following news. At the end of the news item, you will be given 10 seconds to answer each of the following questions. Now listen to the News. Rabbi Michael Strassfeld says that one should be grateful ______.
A. when everything goes smoothly
B. when the sun stands still
C. for people’s appreciation
D. for everyday aspects of life
Questions 1 to 5 are based on a interview. At the end of the conversation you will be given 10 seconds to answer each of the following the questions. Now listen to the interview. Debbie said that he uses a number of educational films ______.
A. in a class he teaches on history
B. in a class he teaches on minorities
C. in a class he teaches on ancient civilization
D. in a class he teaches on Indian cultures
The process by means of which human beings arbitrarily make certain things stand for other things many be called the symbolic process. Everywhere we turn, we see the symbolic process at work. There are (61) things men do or want to do, possess or want to possess, that have not a symbolic value. Almost all fashionable clothes are (62) symbolic, so is food. We (63) our furniture to serve (64) visible symbols of our taste, wealth, and social position. We often choose our houses (65) the basis of a feeling that it "looks well" to have a "good address. " We trade perfectly good cars in for (66) models not always to get better transportation, but to give (67) to the community that we can (68) it. Such complicated and apparently (69) behavior leads philosophers to ask over and over again, "why can’t human beings (70) simply and naturally. " Often the complexity of human life makes us look enviously at the relative (71) of such lives as dogs and cats. Simply, the fact that symbolic process makes complexity possible is no (72) for wanting to (73) to a cat-and-dog existence. A better solution is to understand the symbolic process (74) instead of being its slaves we become, to some degree at least, its (75) .
A. of
B. for
C. as
D. with