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人身权就其权利性质而言是一种绝对权。 [ ]
In recent decades, there is a phenomenon which makes us give some attention, the so-called Southeast Asian "tigers" have rivaled the western "lions" for stock cliches that make economic headlines. The myth of American economic hegemony(霸权) over Asia in the imposing and patriarchal figure of Uncle Sam has provided frequent political grist (政治上可以利用的资本) for Southeast Asian political leaders, particularly Malaysia’s Prime Minister Mahathir. He has attempted to forge an international reputation as a snarling tiger, but lately sounds more like a barnyard dog groaning at shadows. Without demeaning in any way the remarkable achievements of the newly developing economies of Malaysia, Thailand and Indonesia, these nations at times appear to be their own worst enemies. This is often exemplified by Dr. Maflathir, who rails at Western evil whenever an international or domestic crisis provides an opportunity. To be more specific, the recent devaluation of the Philippine and Thai currencies, and the subsequent pressure on the Malaysian currency has inspired Dr. Mahathir to launch an all-out attack on the West as the source of the problem. He even alleges that the United States has deli-berately destabilized Southeast Asian economies in revenge for these nations, supporting the brutal military rule in Myanmar, an action which the United States seems to want inspected rather than rewarded. But by resorting to such scapegoat (替罪羊), instead of accepting even a bit responsibility, the Prime Minister may undermine the future success of the region and Malaysia in particular. Upon further questioning, Dr. Matlathir narrowed his attack to one wealthy individual, the well-known philanthropist (慈善家), Mr. George Soros, whose opposition to Myanmar’s admission to ASEAN (Association of Southeast Asian Nations) Mahathir found particularity, irritating. The logical mistakes that underlie such conspiracy theories do not help Malaysia address the serious issues of economic overheating that experts have been warning about for all these difficult periods, which include large deficits and low savings to debt ratios. In fact, the recent dramatic drop in Malaysia’s stock market and currency has led Dr. Mahathir to reverse his initial approach to the crisis. He even announces measures that at least imply he is quite aware of excesses in his own administration’s spending policies that have contributed to this crisis of confidence. In the end, this kind of reaction undermines the esteem that Dr. Mahathir’s enlightened leadership has justly earned. The author of this essay seems to suggest that______.
Questions 22 to 25 are based on the conversation you have just heard.
The question "What are the rights and obligations of friendship" is a question that is usually not asked. (36) many other aspects of our social life, friendship is (37) for granted. How to relate, to communicate (38) friends, is not something we need to learn, it is something we do (39) asking how or why. It’s natural, we feel, and international Everyone has fiends and so (40) everyone behaves the same way towards (41) . While the former is obviously true, the latter is not. And it is from often small differences in opinions about the nature of friendship (42) big miscommunications arise.(43) many Chinese the major obligation of friendship is (44) . True friends are expected to be prepared to offer (45) mental or moral support but also a wide range of help and assistance In Australia, (46) support would usually be aimed at helping the recipient express his or (47) own desires. (48) , questions such as "What do you think", are frequently asked "What do you want to do", (49) Australians are discussing personal problems.Chinese often comment on the frequency with (50) Australians apologize to their friends (51) minor. inconveniences telephoning late at night or asking someone to help in some way, (52) . We also notice that (53) tend to use polite forms such as "could you" , "would you mind" even with close friends. In Chinese, more direct forms are usually used between friends. This sometimes (54) Chinese appearing to be too direct or demanding when talking to their Australian friends. (55) , we may think Australians are distant and cold in their friendships. 47().
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