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When local education authorities decide how much a grant is, they will take the following
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An old wish returned to haunt the shoemaker: that he had had a son instead of a daughter, but this blew away in the snow for Fold, if anything, was a practical man. Yet he could not help but contrast the diligence of the boy, who was a peddler's son, with Miriam's unconcern for an education. True, she was always with a book in her hand, yet when the opportunity arose for a college education, she had said no, she would rather find a job. He had begged her to go, pointing out how many fathers could not afford to send their children to college, but she said she wanted to be independent. As for education, what was it, she asked, but books, which Sobel, who diligently read the classics, would as usual advise her on. Her answer greatly grieved her father.
A figure emerged from the snow, and the door opened. At the counter the man withdrew from a wet paper bag a pair of battered shoes for repair. Who he was the shoemaker for a moment had no idea, then his heart trembled as he realized, before he had thoroughly discerned the face, that Max himself was standing there, embarrassedly explaining what he wanted done to his old shoes. Though Fold listened eagerly, he couldn't hear a word, for the opportunity that had burst upon him was deafening.
He couldn't exactly recall when the thought had occurred to him, because it was clear he had more than once considered suggesting to the boy that he go out with Miriam. But he had not dared speak, for if Max said no, how would he face him again？ Or suppose Miriam, who harped so often on independence, blew up in anger and shouted at him for his meddling？ Still, the chance was too good to let by: all it meant was an introduction. They might long ago have become friends had they happened to meet somewhere, therefore was it not his duty—an obligation—to bring them together, nothing more, a harmless connivance to replace an accidental encounter in the subway, let's say, or a mutual friend's introduction in the street？ Just let him once see and talk to her, and he would for sure be interested. As for Miriam, what possible harm for a working girl in an office, who met only loudmouthed salesmen and illiterate shipping clerks, to make the acquaintance of a fine scholarly boy？ Maybe he would awaken in her a desire to go to college; if not—the shoemaker's mind at last came to grips with the truth—let her marry an educated man and live a better life.
From the first paragraph, we get the impression that
SECTION C NEWS BROADCAST
Directions: In this section you will hear everything ONCE ONLY. Listen carefully and then answer the questions that follow. At the end of each news item, you will be given 10 seconds to answer the questions.
听力原文： It was a day of political tradition, ceremony and drama, the official transfer of power from one prime minister to another. Returning from his meeting with Queen Elizabeth U at Buckingham Palace, Gordon Brown came to his new official residency, Number 10 Downing Street, and he promised new priorities. "I have just accepted the invitation of her Majesty the Queen to form. a government; this will be a new government with new priorities." Mr. Brown vowed to reach out beyond what he called narrow party interests. Just hours earlier, his predecessor, Tony Blair made his last appearance in the House of Commons. Mr. Blair opened the session on a sober note, expressing condolences to the families of three British servicemen killed in action. "I am truly sorry about the dangers they face today in Iraq and Afghanistan. I know some they think they face these dangers in vain. I don't and I never will." Mr. Blair has remained steadfast in his support for intervention in Afghanistan and in Iraq, even amid increasing public opposition. Over the years, he faced many tough questions in this chamber, especially from the opposition Conservative party.
After meeting with Queen Elizabeth II, ______ came to his new official residency, Number 10 Downing Street,
While witchcraft was often feared, it was punished only infrequently. In the first 70 years of the New England settlement, about 100 people were formally charged with being witches; fewer than two dozen were convicted and fewer still were executed.
Then came 1692. In January of that year, two young girls living in the household of the Reverend Samuel Parris of Salem Village began experiencing strange fits. The doctor identified witchcraft as tile cause. After weeks of questioning, the girls named Tituba, Parris's female Indian slave, and two local women as the witches who were tormenting them.
Judging by previous incidents, one would have expected the episode to end there. But it didn't. Other young Salem women began to suffer fits as well. Before the crisis ended, 19 people formally accused others of afflicting them, 54 residents of Essex County confessed to being witches and nearly 150 people were charged with consorting with the devil. What led to this？
Traditionally, historians have argued that the witchcraft crisis resulted from factionalism in Salem Village, deliberate faking, or possibly the ingestion of hallucinogens by the afflicted. I believe another force was at work. The events in Salem were precipitated by a conflict with the Indians on the northeastern frontier, the most significant surge of violence in the region in nearly 40 years.
In two little-known wars, fought largely in Maine from 1675 to 1678 and from 1688 to 1699, English settlers suffered devastating losses at the hands of Wabanaki Indians and their French allies. The key afflicted accusers in the Salem crisis were frontier refugees whose families had been wiped out in the wars. These tormented young women said they saw the devil in the shape of an Indian. In testimony, they accused the witches—reputed ringleader—the Reverend George Burroughs, formerly pastor of Salem Village—of bewitching the soldiers dispatched to fight the Wabanakis. While Tituba, one of the first people accused of witchcraft, has traditionally been portrayed as a black or mulatto woman from Barbados, all the evidence points to her being an American Indian. To the Puritan settlers, who believed themselves to be God's chosen people, witchcraft explained why they were losing the war so badly. Their Indian enemies had the devil on their side.
In late summer, some prominent New Englanders began to criticize the witch prosecutions. In response to the dissent, Governor Sir William Phips of Massachusetts dissolved in October the special court be had established to handle the trials. But before he stopped the legal process, 14 women and 5 men had been hanged. Another man was crushed to death by stones for refusing to enter a plea. The war with the Indians continued for six more years, though sporadically. Slowly, northern New Englanders began to feel more secure. And they soon regretted the events of 1692.
Within five years, one judge and 12 jurors formally apologized as the colony declared a day of fasting and prayer to atone for the injustices that had been committed. In 1711, the state compensated the families of the victims.
And last year, more than three centuries after the settlers reacted to an external threat by lashing out irrationally, the convicted were cleared by name in a Massachusetts statute, it's a story worth remembering—and not just on Halloween.
Which of the following does NOT describe peo
According to the passage, the author thinks WMAP's findings are
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