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案情：村民陈某在耕田时拣到一匹马，并牵回家饲养，同时等待马的主人来认领。事隔一年，仍未有人来认马，陈某也要搬到县城里居住，经人介绍，陈某将马在县交易所以市场价格卖给了邻村的赵某，但卖马时陈某并未说明马是他人的。几天后，马的主人郭某来找陈某认领马。 问题： 本案中，赵某能否取得马的所有权为什么
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The field of medicine has always attracted its share of quacks and charlatans — disrepu-table women and men with little or no medical knowledge who promise quick cures at cheap prices. The reasons why quackery thrives even in modem times are easy to find. To begin with, pain seems to be a chronic human condition. A person whose body or mind "hurts" will often pay any amount of money for the promise of relief. Second, even the best medical treatment cannot cure all the ills that beset men and women. People who mistrust or dislike the truths that their physicians tell them often turn to more sympathetic ears. Many people lack the training necessary to evaluate medical claims. Given the choice between (a) a reputable physician who says a cure for cancer will be long, expensive and may not work at all, and (b) a salesperson who says that several bottles of a secret formula "snake oil" will cure not only cancer but tuberculosis as well, some individuals will opt for "snake oil". Many "snake oil" remedies are highly laced with alcohol or narcotic drugs. Anyone who drinks them may get so drunk or stoned that they drown their pains in the rising tide of pleasant intoxication. Little wonder that "snake oil" is a popular cure-all for minor aches and hurts! But let there be no misunderstandings. A very few "home remedies" actually work. However, most remedies sold by quacks are not only useless, but often can be harmful as well. People who seek the advice of quacks and charlatans are those who______.
In this section you will find after each of the passages a number of questions or unfinished statements about the passage, each with 4 (A, B, C and D) choices to complete the statement. You must choose the one which you think fits best. Then blacken the corresponding letter as required on your Machine-scoring ANSWER SHEET. The time for this section is 70 minutes. Social control refers to social processes, planned or unplanned, by which people are taught, persuaded, or forced to conform to norms. In every society, some punishments or negative sanctions are established for deviant behavior. Without deviant behavior there would not be need for social control and without social control there would not be a way of recognizing the boundary between the acceptable and the unacceptable. Social control may be either formal or informal. Informal mechanisms include expressions of disapproval by significant others and withholding of positive rewards for disapproved behavior. Most people internalize norms in the course of socialization. This is any group’s most powerful protection against deviance, in that the individual’s own conscience operates as an agent of social control. When informal sanctions fail, formal agents of social control may be called upon. In contemporary society, such formal agents and agencies include psychiatry and other mental health professions; mental hospitals; police and courts of law; prisons; and social welfare agencies. All these formal agents function to limit, correct, and control violation of norms. Conflict theorists would also point out that social control agents and systems tend, in any society, to serve the interests of powerful groups and to enforce the norms most beneficial to those who make the rules and who, therefore, define unacceptable behavior. Social control, whether formal or informal, has a dual function. First, it punishes the wrongdoer and reaffirms the boundaries of acceptable behavior. Second, and less recognized, it regulates the manner in which deviants are treated. Every society has its own______.
下列程序是将一个十进制正整数转化为一个八进制数，在程序的空白处应填入的语句是_______。 #include＜stdio.h＞ main() { int i=9，a，b[10]={0}； scanf("%d"，&A) ； sub(a，B) ； for(；i＞=0；i--)printf("%d"，b[i])； } sub(int c,int d[]) { int e，i=0； while(c!=0) {e=c%8； d[i]=e； ________. i++； } return； }
Anthropologist Barbara Myerhoff furthered her reputation as an authority on Native American culture with her study of the symbols, myths, and rituals of the Huichol people. ()
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