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Questions 1~5 According to the old Jewish stories, the world was in a sad state. The hand of man was lifted against his neighbor. People murdered and stole from each other. It was not safe for a girl to leave her home, lest she be kidnapped by the boys in the neighboring villages. Jehovah, the God of the Israelites, wanted to begin civilization again, hoping that a new generation would prove to be more obedient to his will. In those days there lived a man called Noah. He was descendant of Seth, a younger brother of Cain and Abel, who was born after the family tragedy had taken place. Noah was a good man who tried to be at peace with his conscience and with his fellowmen. If the human race had to began once more, Noah would make a very good ancestor. Jehovah therefore decided to kill all other people, but spare Noah. He came to Noah and told him to build a ship. The vessel was to be four hundred and fifty feet long and thirty feet wide and it was to have a depth of forty-three feet. So Noah and his faithful workmen cut down large cypress trees and laid the kneel and built the sides and covered them with pitch, that the hold might be dry. When the third deck had been finished, a roof was built. It was made of heavy timber, to withstand the violence of the rain that was to pour down upon this wicked earth. Then Noah and his household, his three sons and their wives, made ready for the voyage. They went into the fields and into the mountains and gathered all the animals they could find that they might have beasts for food and for sacrifices when they should return to dry land. A whole week they hunted successfully. And then the "Ark" (for so was the ship called) was full of the noises of the various creatures who did not like their cramped quarters. On the evening of the seventh day, Noah and his family went on board. Later that night, it began to rain. It rained for forty nights and forty days. At the end of this time, the whole world was covered with water, Noah and his fellow travelers in the Ark were the only living things to survive this terrible deluge. Finally, a new wind swept the clouds away. Once more the rays of the sun rested upon the turbulent waves as they had done when the world was first created. Noah opened a window on the Ark and peered out. His ship floated peacefully in the midst of an endless ocean, and no land was in sight. To see if there was dry land, Noah sent out a raven, but the bird came back. Next he sent a pigeon. Pigeons can fly longer than almost any other bird, but the poor thing could not find a single branch upon which to rest, and it also came back to Ark. He waited a week, and once more he set the pigeon free. It was gone all day, but in the evening it returned with a freshly plucked olive leaf in its beak. The waters were receding. Another week went by before Noah released the pigeon for the third time. It did not return and this was a good sign. So afterward the Ark landed on the top of Mount Ararat, in the country which is now called Armenia. The next day Noah went ashore. At once he took some stones and built an altar, and then killed a number of his animals to make a sacrifice for Jehovah. And behold, the sky was bright with the colors of a mighty rainbow. It was a sign from Jehovah to his faithful servant, promising never again would he destroy the entire earth. In the story, Jehovah decided to kill all other people in earth, but to spare Noah and his family because ______.

A. only Noah could make a ship
B. Noah was a descendant of Adam and Eve
C. Jehovah believed Noah could make a good ancestor after the world was wiped out
D. Noah did not murder his brother

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Questions 16~20 The fox really exasperated them both. As soon as they had let the fowls out, in the early summer mornings, they had to take their guns and keep guard; and then again as soon as evening began to mellow, they must go once more. And he was so sly. He slid along in the deep grass; he was difficult as a serpent to see. And he seemed to circumvent the girls deliberately. Once or twice March had caught sight of the white tip of his brush, or the ruddy shadow of him in the deep grass, and she had let fire at him. But he made no account of this. The trees on the wood edge were a darkish, brownish green in the full light—for it was the end of August. Beyond, the naked, copper-like shafts and limbs of the pine trees shone in the air. Nearer, the rough grass, with its long, brownish stalks all agleam, was full of light. The fowls were round about—the ducks were still swimming on the pond under the pine trees. March looked at it all, saw it all, and did not see it. She heard Banford speaking to the fowls in the distance—and she did not hear. What was she thinking about Heaven knows. Her consciousness was, as it were, held back. She lowered her eyes, and suddenly saw the fox. He was looking up at her. His chin was pressed down, and his eyes were looking up. They met her eyes. And he knew her. She was spell- bound—she knew he knew her. So he looked into her eyes, and her soul failed her. He knew her, he has not daunted. She struggled, confusedly she came to herself, and saw him making off, with slow leaps over some fallen boughs, slow, impudent jumps. Then he glanced over his shoulder, and ran smoothly away. She saw his brush held smooth like a feather, she saw his white buttocks twinkle. And he was gone, softly, soft as the wind. She put her gun to her shoulder, but even then pursed her mouth, knowing it was nonsense to pretend to fire. So she began to walk slowly after him, in the direction he had gone, slowly, pertinaciously. She expected to find him. In her heart she was determined to find him. What she would do when she saw him again she did not consider. But she was determined to find him. So she walked abstractedly about on the edge of the wood, with wide, vivid dark eyes, and a faint flush in her cheeks. She did not think. In strange mindlessness she walked hither and thither. As soon as supper was over, she rose again to go out, without saying why. She took her gun again and went to look for the fox. For he had lifted his eyes upon her, and his knowing look seemed to have entered her brain. She did not so much think of him. she was possessed by him. She saw his dark, shrewd, unabashed eye looking into her, knowing her. She felt him invisibly master her spirit. She knew the way he lowered his chin as he looked up, she knew his muzzle, the golden brown, and the greyish white. And again she saw him glance over his shoulder at her, half inviting, half contemptuous and cunning. So she went, with her great startled eyes glowing, her gun under her arm, along the wood edge. Meanwhile the night fell, and a great moon rose above the pine trees. As the story proceeds, March begins to feel under the spell of ______.

A. the light
B. the trees
C. the night
D. the fox

Questions 16~20 The fox really exasperated them both. As soon as they had let the fowls out, in the early summer mornings, they had to take their guns and keep guard; and then again as soon as evening began to mellow, they must go once more. And he was so sly. He slid along in the deep grass; he was difficult as a serpent to see. And he seemed to circumvent the girls deliberately. Once or twice March had caught sight of the white tip of his brush, or the ruddy shadow of him in the deep grass, and she had let fire at him. But he made no account of this. The trees on the wood edge were a darkish, brownish green in the full light—for it was the end of August. Beyond, the naked, copper-like shafts and limbs of the pine trees shone in the air. Nearer, the rough grass, with its long, brownish stalks all agleam, was full of light. The fowls were round about—the ducks were still swimming on the pond under the pine trees. March looked at it all, saw it all, and did not see it. She heard Banford speaking to the fowls in the distance—and she did not hear. What was she thinking about Heaven knows. Her consciousness was, as it were, held back. She lowered her eyes, and suddenly saw the fox. He was looking up at her. His chin was pressed down, and his eyes were looking up. They met her eyes. And he knew her. She was spell- bound—she knew he knew her. So he looked into her eyes, and her soul failed her. He knew her, he has not daunted. She struggled, confusedly she came to herself, and saw him making off, with slow leaps over some fallen boughs, slow, impudent jumps. Then he glanced over his shoulder, and ran smoothly away. She saw his brush held smooth like a feather, she saw his white buttocks twinkle. And he was gone, softly, soft as the wind. She put her gun to her shoulder, but even then pursed her mouth, knowing it was nonsense to pretend to fire. So she began to walk slowly after him, in the direction he had gone, slowly, pertinaciously. She expected to find him. In her heart she was determined to find him. What she would do when she saw him again she did not consider. But she was determined to find him. So she walked abstractedly about on the edge of the wood, with wide, vivid dark eyes, and a faint flush in her cheeks. She did not think. In strange mindlessness she walked hither and thither. As soon as supper was over, she rose again to go out, without saying why. She took her gun again and went to look for the fox. For he had lifted his eyes upon her, and his knowing look seemed to have entered her brain. She did not so much think of him. she was possessed by him. She saw his dark, shrewd, unabashed eye looking into her, knowing her. She felt him invisibly master her spirit. She knew the way he lowered his chin as he looked up, she knew his muzzle, the golden brown, and the greyish white. And again she saw him glance over his shoulder at her, half inviting, half contemptuous and cunning. So she went, with her great startled eyes glowing, her gun under her arm, along the wood edge. Meanwhile the night fell, and a great moon rose above the pine trees. At the beginning of the story, the fox seems to the all EXCEPT ______.

A. cunning
B. fierce
C. defiant
D. annoying

Questions 11 to 15 are based on the following interview.

A. Both pan-Arabic and Esperanto are spoken on the radio and television in the Arab world.
B. Esperanto is now widely used by educated people in the world.
C. Both pan-Arabic and Esperanto are taught in school.
D. Pan-Arabic provides a means of communication between educated people of different Arab nationalities.

Questions 6~10 Campaigning on the Indian frontier is an experience by itself. Neither the landscape nor the people find their counterparts in any other portion of the globe. Valley walls rise steeply five or six thousand feet on every side. The columns crawl through a maze of giant corridors down which fierce snow-fed torrents foam under skies of brass. Amid these scenes of savage brilliancy there dwells a race whose qualities seem to harmonize with their environment. Except at harvest-time, when self- preservation requires a temporary truce, the Pathan tribes are always engaged in private or public war. Every man is a warrior, a politician and a theologian. Every large house is a real feudal fortress made, it is true, only of sun-baked clay, but with battlements, turrets, loopholes, drawbridges, etc. complete. Every village has its defense. Every family cultivates its vendetta; every clan, its feud. The numerous tribes and combinations of tribes all have their accounts to settle with one another. Nothing is ever forgotten, and very few debts are left unpaid. For the purposes of social life, in addition to the convention about harvest-time, a most elaborate code of honor has been established and is on the whole faithfully observed. A man who knew it and observed it faultlessly might pass unarmed from one end of the frontier to another. The slightest technical slip would, however, be fatal. The life of the Pathans is thus full of interest; and his valleys, nourished alike by endless sunshine and abundant water, are fertile enough to yield with little labor the modest material requirements of a sparse population. Into this happy world the nineteenth century brought two new facts: the rifle and the British government. The first was an enormous luxury and blessing; the second, an unmitigated nuisance. The convenience of the rifle was nowhere more appreciated than in the Indian highlands. A weapon which would kill with accuracy at fifteen hundred yards opened a whole new vista of delights to every family or clan which could acquire it. One could actually remain in one’s own house and fire at one’s neighbor nearly a mile away. One could lie in wait on some high crag, and at hitherto unheard-of ranges hit a horseman far below. Even villages could fire at each other without the trouble of going far from home. Fabulous prices were therefore offered for these glorious products of science. Rifle- thieves scoured all India to reinforce the efforts of the honest smuggler. A steady flow of the coveted weapons spread its genial influence throughout the frontier, and the respect which the Pathan tribesmen entertained for Christian civilization was vastly enhanced. government on the other hand was entirely unsatisfactory. The great organizing, advancing, absorbing power to the southward seemed to be little better than a monstrous spoil-sport. If the Pathans made forays into the plains, not only were they driven back (which after all was no more than fair), but a whole series of subsequent interferences took place, followed at intervals by expeditions which toiled laboriously through the valleys, scolding the tribesmen and exacting fines for any damage which they had done. No one would have minded these expeditions if they had simply come, had a fight and then gone away again. In many cases this was their practice under what was called the "butcher and bolt policy" to which the government of India long adhered. But towards the end of the nineteenth century these intruders began to make roads through many of the valleys, and in particular the great road to Chitral. They sought to ensure the safety of these roads by threats, by forts and by subsidies. There was no objection to the last method so far as it went. But the whole of this tendency to road-making was regarded by the Pathans with profound distaste. All along the road people were expected to keep quiet, not to shoot one another, and above all not to shoot at travelers along the road. It was too much to ask, and a whole series of quarrels took their origin from this source. Which of the following is NOT one of the geographical facts about the Indian frontier

A. Melting snows.
B. Large population.
C. Steep hillsides.
D. Fertile valleys.

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