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"Intelligence" at best is an assumptive construct--the meaning of the word has never been clear. (61)There is more agreement on the kinds of behavior referred to by the term than there is on how to interpret or classify them. But it is generally agreed that a person of high intelligence is one who can grasp ideas readily, make distinctions, reason logically, and make use of verbal and mathematical symbols in solving problems. An intelligence test is a rough measure of a child’s capacity for learning, particularly for learning the kinds of things required in school. It does not measure character, social adjustment, physical endurance, manual skills, or artistic abilities. It is not supposed to-it was not designed for such purposes. (62)To criticize it for such failure is roughly comparable to criticizing a thermometer for not measuring wind velocity.The other thing we have to notice is that the assessment of the intelligence of any subject is essentially a comparative affair.(63) Now since the assessment of intelligence is a comparative matter we must be sure that the scale with which we are comparing our subjects provides a "valid" or "fair" comparison. It is here that some of the difficulties which interest us begin. Any test performed involves at least three factors: the intention to do one’s best, the knowledge required for understanding what you have to do, and the intellectual ability to do it. (64) The first two must be equal for all who are being compared, if any comparison in terms of intelligence is to be made. In school populations in our culture these assumptions can be made fair and reasonable, and the value of intelligence testing has been proved thoroughly. Its value lies, of course, in its providing a satisfactory basis for prediction. No one is in the least interested in the marks a little child gets on his test; what we are interested in is whether we can conclude from his mark on the test that the little child will do better or worse than other children of his age at tasks which we think require" general intelligence". (65)On the whole such a conclusion can be draw with a certain degree of confidence, but only if the child can be assumed to have had the same attitude towards the test as the other with whom he is being compared, and only if he was not punished by lack of relevant information which they possess. Now since the assessment of intelligence is a comparative matter we must be sure that the scale with which we are comparing our subjects provides a "valid" or "fair" comparison.

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Tokyo is a city that you can love and hate at the same time.In Tokyo there are always too many people in the places where I want to be. Certainly there are too many cars. The Japanese drive very quickly when they can. But in Tokyo they of ten spend a long time in traffic jams. Tokyo is not different when one wants to walk.At certain times of the day there are many people on foot in London’s Oxford street. But the streets near Ginza in Tokyo always have a lot of people on foot, and sometimes it is really difficult to walk. People are very polite; there are just too many of them.The worst time to be in the street is at 11:30 at night. That is when the night-clubs are closing and everybody wants to go home. There are 35,000 night-clubs in Tokyo, and you do not often see one that is empty.Many people travel to and from work by train. Tokyo people buy six million train tickets every day. At most stations, trains arrive every two or three minutes, but at certain hours there do not seem to be enough trains. They are usually crowded, but Japanese trains are very good. They always leave and arrive on time. On a London train you would see everybody reading a newspaper. In Tokyo trains everybody in a seat seems to be asleep, whether his journey is long or short.In Tokyo, I stood outside the station for five minutes. Three fire-engines raced past on the way to one of the many fires that Tokyo has every day. Tokyo has so many surprises that none of them can really surprise me now. Instead, I am surprised at myself: I must go there next year on business. I know I hate the overcrowded city. But I feel like a man who is returning to his long-lost love.The writer think that the worst time to go into the street is when______. ______ 1Japanese trains leave and arrive______. ______ 2In Tokyo trains, every Japanese sitting in the seat______. ______ 3From the writer’s observation, we can see that fires break out______. ______ 4The writer hates Tokyo because the city is______. ______ 5 5().

You often hear some people say that men are superior to women in many respects. But other people don’t agree. In their opinion, women are on an equal footing with men. You have to make a choice between the two. Write an article entitled Women’s Role in Society to clarify your own points of view towards this issue. You should use your own ideas, knowledge or experience to generate support for your argument and include an example.You should write no less than 250 words. Write your article on ANSWER SHEET 2.

某市政府因修建国道的需要,对王某的私有房屋进行征收。这一行为违背了宪法关于“公民的合法的私有财产不受侵犯”的规定。( )

A. 对
B. 错

Text 3 Myths, fallacies and fads (一时的风尚) have been built up over centuries. They change a bit but they are endurable and keep coming back in a slightly different form. From the medicine man to the present food faddist, it has been a profitable business to exploit them. But many people sincerely believe them. The primitive hunter believed that his courage would be increased if he ate the heart of a hero or a lion. This is one myth that most of us can laugh about, but don’t be too sure someone doesn’t still believe this. The belief that fish is brain food may have orginated in some areas where protein foods were scarce except for fish. It may well have been that those pregnant women and infants who ate fish were more intelligent than those who ate exclusively vegetables, fruits and grains. A relatively new fact resulting from research has shown that the number of brain cells is smaller when the protein eaten by the mother and the baby is lower than it should be. In that case, fish was a brain food, but so are all sources of protein. Many religions use food for symbolism as in the bread and wine of communion or in the restriction of certain foods on special occasions such as the use of meats on fast days by the Catholic or the use of pork by the Jews and Mohammedans(伊斯兰教徒). The rules for slaughtering animals by the Jews and the Mohammedans are another example. And to a Hindu(印度教的信仰者), a cow is a sacred animal protected from slaughter and from use as food. Other foods are forbidden to Hindus and the most pious are strict vegetarians who do not even eat eggs. Many young people today are turning to Hinduism and Buddhism and adopting the food restrictions of those religions. Class and wealth determine food habits also. In many cultures, the lower classes were forbidden to eat some foods. These were usually reserved for the higher classes. The use of white rice in many Asian countries was limited to the wealthy because they could afford the cost of milling. This constituted status. When people came to Hawaii they found that white rice was available to everyone, but they still felt that they had reached a higher status even though the white rice was lower in nutritional value than the whole grain rice. Food gives emotional satisfaction in many ways. Some people eat because they are frustrated and unhappy. The reducing diets which promise that you can eat your weight off appeal to this kind of person. Milk is tied of memories of home and mother so people away from home drink more milk. The scare technique of telling people that their food is poisoned by sprays or chemical fertilizers, or does not have adequate nutritive value because it is grown on worn-out soil, seems to be modern. These people claim that organic fertilizer is the only way to grow high value foods. Actually, if soil is worn out, the nutritive value of a pound of food grown on it is the same as that grown on soil fertilized either organically or inorganically. There simply will be more pounds growing on the fertilized field. The highest yield of all is reported by some as coming from soil which is fertilized both ways. The reason why some people are vegetarians may probably be that ______ .

A. they are restricted by the church on the use of meat
B. they value animals so much that they protect animals from use as food
C. they think meat is lacking in nutritive value
D. they want to become members of the high social class

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