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There is nothing illogical or synthetic about the humility of great bookmen in calling attention to the lirnitations of the book．No book can (62) us to knOW everything that is to be known, or feel everything that is to be felt．A book is part of life, not a substitute (63) it．It is not a fit (64) for worship or enshrinement．It loses its charm and much of its value when accepted (65) ．No one would have been more (66) than Aristotle if he could have known of the excessive and (67) veneration(尊敬, 崇拜)that would be given to his ideas in centuries to (68) ． When his works became the (69) words of advance knowledge, (70) knowledge became neither advanced nor vital． The particular occasion for these remarks is that there are (71) here and there that some of US in the book would may be (72) ourselves too seriously．In the effort to increase book reading some (73) things are being said about books．It is made to (74) ,that nothing is happening now that has not happened before, and that the only tree approach to understanding is (75) books．We do neither service nor justice to books by (76) upon them such omnipotence(全能)and omniscience (全知)．Many of the answers we need today are necessarily to be found between (77) ．There are elements of newness in the present (78) of man that will not readily be (79) of by required reading or ready reference． Books are not slide rules or blueprints for (80) automatic answers．What is needed is a mighty blend of the wisdom of the ages (81) flesh, razor-edge analytical thought．
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Passage Four The English, as a race, are very different from all other nationalities, including their closest neighbors, the French, Belgians and Dutch. It is claimed that living on an island separated from the rest of Europe has much to do with it. Whatever the reasons, it may be fairly stated that the Englishman has developed many attitudes and habits which distinguish him from other nationalities. Broadly speaking, the Englishman is a quiet, shy, reserved person who is fully relaxed only among people he knows well. In the presence of strangers or foreigners she often seems inhibited, even embarrassed. You have only to witness a city train any morning or evening to see the truth of this. Serious-looking businessmen and women sit reading their newspapers or having a light sleep in a corner; no one speaks. In fact, to do so would seem most unusual. An Englishman, pretending to be giving advice to overseas visitors, once suggested, "On entering a railway carriage shake hands with all the passengers." Needless to say, he was not being serious. There is an unwritten but clearly understood code of behavior which, if broken, makes the person immediately suspect. In many parts of the world it is quite normal to show openly extremes of enthusiasm, emotion, excitement, etc, often accompanied by appropriate gestures. The Englishman is somewhat different. Of course, an Englishman feels no less deeply than any other nationality, but he tends to display his feelings far less. This is reflected in his use of language. Imagine a man commenting on the great beauty of a young girl. Whereas a more emotional man might describe her as "an excellent jewel", "extremely beautiful", "precious", the Englishman will flatly state "Urn, she’s all right". An Englishman who has seen a highly successful and enjoyable film recommends it to a friend by commenting, "It’s not bad, you know," or on seeing very unusual scenery he might convey his pleasure by saying, "Nice, yes, very nice." The overseas visitor must not be disappointed by this apparent lack of interest and involvement; he must realize that "all right", "not had", and "nice", very often have the sense of "first- class", "excellent", "beautiful". This special use of language, particularly common in England, is known as restrained statement. From the passage people can infer that the English are different from other nationalities mainly in ______.
Passage One Thousands of years ago man used handy rocks for his surgical operations. Later he used sharp bone or horn, metal knives and more recently, rubber and plastic. And that was where we stuck, in surgical instrument terms, for many years. In the 1960s a new tool was developed, one which was, first of all, to be of great practical use to the armed forces and industry, but which was also, in time, to revolutionize the art and science of surgery. The tool is the laser and it is being used by more and more surgeons all over the world, for a very large number of different complaints. The word laser means: Light Amplification by Stimulated Emission of Light. As we all know, light is hot; any source of light ——from the sun itself down to a humble match burning ——will give warmth. But light is usually spread out over a wide area. The light in a laser beam, however, is concentrated. This means that a light with no more power than that produced by an ordinary electric light bulb becomes intensely strong as it is concentrated to a pinpoint-sized beam. Experiments with these pinpoint beams showed researchers that different energy sources produce beams that have a particular effect on certain living cells. It is now possible for eye surgeons to operate on the back of the human eye without harming the front of the eye, simply by passing a laser beam right through the eyeball. No knives, no stitches (刀口缝合), no unwanted damage ——a true surgical wonder. Operations which once left patients exhausted and in need of long periods of recovery time now leave them feeling relaxed and comfortable. So much more difficult operations can now be tried. The rapid development of laser techniques in the past ten years has made it clear that the future is likely to be very exciting. Perhaps some cancers will be treated with laser in a way that makes surgery not only safer but more effective. Altogether, tomorrow may see more and more information coming to light on the diseases which can be treated medically. After the development of the laser in the 1960s, we find that ______.
According to the author, the more effective way to solve "cultural shock" is ________________.
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