Text 3 Every second in the United States alone, more then 250 animals are slaughtered for food, adding up to more than 8 billion animals each year. Reducing the amount of meat in one’s diet is nutritionally, environmentally, and ethically beneficial. People who eat meat usually have weaker immune systems compared to those of vegetarians. Meat has been directly linked to diabetes, obesity, arthritis, and many other illnesses. Furthermore, meat-eaters are at a higher risk for diseases, including cancer, and they are more likely to die from these diseases. Critics say that a meatless diet does not provide enough nutrients, especially protein end iron. Actually, according to A Teen’s Guide to Going Vegetarian, by Judy Krizmanic, protein is found in almost every food, and iron appears in many vegetables. Getting enough nutrients in a meat-reduced diet should not be difficult. A 1988 study found that some of the highest pesticide residues appear in meat and eggs. Diets including more fruits and vegetables will only make people healthier. Some skeptics believe that there will be a shortage of food if animals are not eaten. In fact, the opposite is true. More than 80% of the com and 95% of the oats grown in the U.S. are fed to livestock. The world’s cattle alone consume enough food to equal the caloric needs of 8.7 billion people, more than the entire human population. One half of the water used in the Unites States also goes to livestock; 250 gallons of water produces only 11b. (=pound) of beef. If people eat less meat and more plants, the amount of available food will increase. Many people become vegetarians because they feel that eating animals is unethical. 90% of these animals are raised in confinement. Chickens and other birds have only about half a square foot of space each, and since they are raised so close together, a hot blade is used to cut off their beaks to prevent them from pecking each other to death. Likewise, pigs that are repressed will bite each other’s tails, so both their teeth and tails are removed as soon as they are born. Eating animals is hazardous in numerous ways. Even a slight reduction in meat intake is better than nothing at all. Consuming less meat is beneficial to the health of animals, the health of people, and the health of the world. Which of the following is the best title for the passage
A. The Advantage of Eating Less Meat.
B. Why People Become Vegetarian.
C. Environmental Protection and Meatless Diet.
D. Save Chickens, Save Birds.
3. A country’s economic prosperity can be reflected in people’s daily life. Do you agree or disagree7 Give your reasons in detail.
Passage ADirections: For Questions 11—15, you will hear a radio program. While you listen, fill out the table with the information you’ve heard. Some of the information has been given to you in the table. Write only 1 word or number in each numbered box. You will hear the recording only once.Name of Program______ for Today11TopicExperimenting on AnimalsGuestJeff SachsPercentage of doctors supporting experiments on animals______12Jeff’s ideaWhether we experiment on animals or not is a ______ question.13We experiment on animals because they are ______ to stop us.It’s dangerous to say that we use animals in experiments because they lack our intelligence.Animals have ______.15
Text 4 Humour, which ought to give rise to only the most light-hearted and gay feelings, can often stir up vehemence and animosity. Evidently it is dearer to us than we realize. Men will take almost any kind of criticism except the observation that they have no sense of humour. A man will admit to being a coward or a liar or a thief or a poor mechanic or a bad swimmer, but tell him he has a dreadful sense of humour and you might as well have slandered his mother. Even if he is civilized enough to pretend to make light of your statement, he will still secretly believe that he has not only a good sense of humour but one superior to most. He has, in other words, a completely blind spot on the subject. This is all the more surprising when you consider that not one man in ten million can give you any kind of intelligent answer as to what humour is or why he laughs. One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal Why do I not instead rap four times on the top of my head or whistle or whirl about That was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific. Many definitions of the comical are incomplete and many are simply rewordings of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for if at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. Of course, it must be admitted that Aristotle did not claim that every painless incongruity is ridiculous, but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost: when we think we have it pinned, it suddenly appears behind us, mocking us. An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula has ever been devised that is entirely satisfactory. Aristotle’s definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation". But he also discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament. The writer feels that the answer to the mystery of humour given by the great minds of history is ______.
A. dispassionate
B. unsatisfactory
C. satisfactory
D. intelligent