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请在“考试项目”菜单上选择“字处理软件使用”菜单项，完成以下内容。 1．在考生文件夹中，存有文档WT9.DOC，其内容如下。 [文档开始] 新能源技术有太阳能技术、生物能技术、潮汐能技术、地热能技术、风能技术、氢能技术和受控热核聚变技术等多种。 新能源技术有太阳能技术、生物能技术、潮汐能技术、地热能技术、风能技术、氢能技术和受控热核聚变技术等多种。 [文档结束] 按要求完成下列操作：新建文档WD9.DOC，插入文件WT9.DOC的内容。第一段设置为小四号仿宋GB2312字体，左对齐；第二段设置为四号黑体、加粗、右对齐，存储为文件WD9.DOC。 2．新建文档WD9A.DOC，插入文件WD9.DOC的内容，将第一段文字在第一段之后复制3次。将前两段合并为一段，再将合并的一段分为等宽三栏，栏宽为4.5厘米。存储为文件WDgA.DOC。 3．制作3行4列表格，列宽3厘米，行高26磅。再做如下修改，均分第一列、第二、三行单元格，并存储为文仁 WD9B.DOC。 4．新建文档WD9C.DOC，插入文件WD9B.DOC的内容，表格边框为1.5磅，表内线0.5磅，第一行设置红色底纹，存储为文件WD9C.DOC。
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案情：2005年1月1日，甲与乙口头约定，甲承租乙的一套别墅，租期为五年，租金一次付清，交付租金后即可入住。洽谈时，乙告诉甲屋顶有漏水现象。为了尽快与女友丙结婚共同生活，甲对此未置可否，付清租金后与丙入住并办理了结婚登记。入住后不久别墅屋顶果然漏水，甲要求乙进行维修，乙认为在订立合同时已对漏水问题提前作了告知，甲当时并无异议，仍同意承租，故现在乙不应承担维修义务。于是，甲自购了一批瓦片，找到朋友开的丁装修公司免费维修。丁公司派工人更换了漏水的旧瓦片，同时按照甲的意思对别墅进行了较大装修。更换瓦片大约花了10天时间．装修则用了一个月，乙不知情。更换瓦片时，一名工人不慎摔伤，花去医药费数千元。2005年6月，由于新换瓦片质量问题，别墅屋顶出现大面积漏水，造成甲一万余元财产损失。2006年4月，甲遇车祸去世，丙回娘家居住。半年后丙返回别墅，发现戊已占用别墅。原来，2004年12月甲曾向戊借款10万元，并亲笔写了借条，借条中承诺在不能还款时该别墅由戊使用。在戊向乙出示了甲的亲笔承诺后，乙同意戊使用该别墅，将房屋的备用钥匙交付于戊。问题： 丙可否行使对别墅的承租使用权理由是什么？
Most paragraphs have a "topic sentence" which expresses the central idea. The remaining sentences in the same paragraph expand or support that idea. It has been estimated that between 60-90% of all expository(阐述，说明) paragraphs in English have the topic sentences placed at the beginning of the paragraphs. Always pay special attention to the first sentence of a paragraph; it is most likely In give you the main idea.Sometimes, though, the first sentence in the paragraph does not have the feel of a main idea" sentence. It does not seem to give us enough information to justify a paragraph. The next most likely place to look for the topic sentence is the last sentence of the paragraph. Take this paragraph for example:"Some students prefer a strict teacher who tells them exactly What to do. Others prefer to be left to work on their own. Still others like a democratic type of class. No one teaching method can be devised to satisfy types of class at the same time."Remember that the opening and closing paragraphs of a passage or chapter are particularly important. The opening paragraph suggests the general direction and context of the piece, while the closing paragraph often summarizes the very essence of what has been said. The closing paragraph often summarizes（）of what has been said.
以下程序运行后的输出结果是 【17】 。struct NODE{ int k； struct NODE *link；};main(){ struct NODE m[5]，*p=m，*p=m,*q=m+4； int i=0； while(p!=q) { p-＞k=++i; p++ q-＞k=i++; q--； } q-＞k=i； for(i=0；i＜5；i++) printf("%d"，m[i].k)； ptintf("\n");}
Twenty-seven years ago, Egypt revised its secular constitution to enshrine Muslim sharia as "the principal source of legislation". To most citizens, most of the time, that seeming contradiction-between secularism and religion-has not made much difference. Nine in ten Egyptians are Sunni Muslims and expect Islam to govern such things as marriage, divorce and inheritance. Nearly all the rest profess Christianity or Judaism, faiths recognised and protected in Islam. But to the small minority who embrace other faiths, or who have tried to leave Islam, it has, until lately, made an increasingly troubling difference. Members of Egypt’s 2,000-strong Bahai community, for instance, have found they cannot state their religion on the national identity cards that all Egyptians are obliged to produce to secure such things as driver’s licenses, bank accounts, social insurance and state schooling. Hundreds of Coptic Christians who have converted to Islam, often to escape the Orthodox sect’s ban on divorce, find they cannot revert to their original faith. In some cases, children raised as Christians have discovered that, because a divorced parent converted to Islam, they too have become officially Muslim, and cannot claim otherwise. Such restrictions on religious freedom are not directly a product of sharia, say human- rights campaigners, but rather of rigid interpretations of Islamic law by over-zealous officials. In their strict view, Bahai belief cannot be recognised as a legitimate faith, since it arose in the 19th century, long after Islam staked its claim to be the final revelation in a chain of prophecies beginning with Adam. Likewise, they brand any attempt to leave Islam, whatever the circumstances, as a form of apostasy, punishable by death. But such views have lately been challenged. Last year Ali Gomaa, the Grand Mufti, who is the government’s highest religious adviser, declared that nowhere in Islam’s sacred texts did it say that apostasy need be punished in the present rather than by God in the afterlife. In the past month, Egyptian courts have issued two rulings that, while restricted in scope, should ease some bothersome strictures. Bahais may now leave the space for religion on their identity cards blank. Twelve former Christians won a lawsuit and may now return to their original faith, on condition that their identity documents note their previous adherence to Islam. Small steps, perhaps, but they point the way towards freedom of choice and citizenship based on equal rights rather than membership of a privileged religion. According to the text, what impact did the revision of Egypt’s secular constitution have on its citizens’ lives
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