题目内容
There seems never to have been a civilization without toys, but when and how they developed is unknown. They probably came about just to five children something to do. In the ancient world, as is today, most boys played with some kinds of toys and most girls with another. In societies where social roles are rigidly determined, boys pattern their play after the activities of their fathers and girls after the tasks o~ their mothers. This is true because boys and girls are being prepared, even in play, to step into the roles and responsibilities of the adult world. What is remarkable about the history of toys is not so much how they changed over the centuries but how much they have remained the same. The changes have been mostly in terms of craftsmanship, mechanics, and technology. It is the universality of toys with regard to their development in all part of the world and their persistence to the present that is amazing. In Egypt, the Americas, China, Japan and among the Arctic (北极的) peoples, generally the same kinds of toys appeared. Variations depended on local customs and ways of life because toys imitate their surroundings. Nearly every civilization had dolls, little weapons, toy soldiers, tiny animals and vehicles. Because toys can be generally regarded as a kind of art form, they have not been subject to technological leaps that characterize inventions for adult use. The progress from the wheel to the oxcart to the automobile is a direct line of ascent (进步). The progress from a rattle (拨浪鼓) used by a baby in 3000 B.C. to one used by an infant today, however, is not characterized by inventiveness. Each rattle is the product of the artistic tastes of the times and subject to the limitations of available materials. Regarded as a kind of art form, toys ______.
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阅读以下文字，完成下列问题。 近日，民政部有关官员表示，依据新修订的《老年法》，“以后子女不经常回家看望老人，老人可以诉诸法律”。看望父母本是做人的基本伦理，从这个意义上说，“常回家看看”入法着实有些多余。但揣测立法者的动机，就会发现这条规定基于“空巢老人”愈来愈多而子女看望老人愈来愈少的现实。从这个意义上说，“常回家看看”入法，折射出了传统养老模式遭受的严峻挑战。 中国60岁以上的人口已达1.67亿，我国事实上已经进入老龄社会。而在市场经济体制改革纵深推进的背景下，一方面社会成员的流动性增大，异地就业的青年人增多；另一方面，年青一代的生活压力和工作压力增大，购房置业、子女教育和人际应酬令人疲惫不堪。受此影响，传统意义上三世同堂甚至四世同堂的家庭逐渐瓦解，子女与父母分居甚至相隔甚远的分居情况十分普遍，“常回家看看”自然变得奢侈。 诚然，孝顺作为重要的家庭美德，子女应该尽最大可能履行赡养义务。但现实情况是，面对社会成员流动频繁、父母与子女分居成为常态、人口老龄化高峰日益临近的现实，政府部门却依然将希望寄托在“养儿防老”的传统模式上。各级政府针对老年人的统一、规范、完善的养老保险体系长期未能建立，对相当一部分老年人而言，“老有所养、老有所医、老有所教、老有所学、老有所为、老有所乐”还只是一个梦想。 解决人口老龄化问题，需要政府、社会和家庭共同努力。在传统中国，老人赡养在很大程度上属于子女义务，而不是政府责任。这种观念不仅会增加年青一代的负担，也会影响人力资源的最佳配置，同时有悖于以人为本的价值取向。将养老问题纳入社会统筹和政府责任范围，不仅会使老龄人口受益，也会减轻年青一代的负担。在这方面，一些发达国家已经探索出可资借鉴的成功经验。早在上世纪80年代，日本就制定了《长寿社会对策大纲》，以致力于建立“具有活力的长寿社会”，并将其纳入社会整体规划部署。 如果每一位老人都能过上体面而有尊严的生活，老人和子女就无须因“常回家看看”难以如愿而焦灼。政府增加对养老问题的投入，不仅是一种社会福利，也是一种社会投资。比规定“常回家看看”成为法律义务更重要的，是加快以增加政府投入为核心的中国养老模式的社会化转型。 下列对原文的理解和分析，不符合原文内容的一项是______。
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