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上网用户使用电子公告服务系统,与法律法规无关。( )

A. 对
B. 错

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In November 1970 Yukio Mishima, together with some of his fanatical followers from the ultra nationalistic Shield Society which he had founded in 1966, broke into the headquarters of Japan’s Eastern Defense Forces armed with swords and daggers, overpowered some aides, tied up the commanding general, and demanded that the troops be assembled to hear a speech. Mishima addressed the troops for ten minutes, inciting them to rebel against the constitutional government imposed by the United States that had, in his words, "turned Japan spineless. " Receiving only ridicule in response, he returned to the general’s office and there, before the general’s unbelieving eyes, proceeded to kill himself in strict accordance with the traditional samurai ritual of seppuku. After Mishima had driven a dagger deep into left abdomen, one of his aides severed his head with a sword. The aide likewise killed himself and was beheaded; the others surrendered. In 1936 there had been a similar revolt and, though equally unsuccessful, it had foreshadowed the repressive regime of General Tojo that was to stage the attack on Pearl Harbor in 1941. That earlier revolt is the one referred to in Patriotism, one of Mishima’s most powerful stories. Here life and fiction become joined. The act of seppuku was for Mishima a fulfillment, "the ultimate dream of my life. " Born of an ancient samurai family, he longed to die a hero’s death in accordance with the ancient samurai code; but his weak body kept him from service in the war, and he had to compensate through body building (he became expert at karate and kendo) and, most important, through the discipline of writing. In his short lifetime he turned out twenty novels, thirty plays, many essays, and more than eighty stories; he also produced, directed, and acted in movies, and even sang on stage. His first book of stories, A Forest in Flower, appeared in 1943, but it was Confession of a Mask (1948), dealing with the meditations of a young man of homosexual leanings in a repressive society, that brought him fame. Mishima has been called "Japan’s Hemingway", while others have compared him to "aesthetic" writers like Walter Peter and Oscar Wilde. In the 1970 rebel, the speech made by Mishima______.

A. was well received by the soldiers
B. was laughed at by the soldiers
C. impressed the commanding general
D. left a deep impression on the soldiers

问卷调查中的问题提问合理,排列科学可以提高问卷的回收率和信息的质量。( )

A. 对
B. 错

The process by means of which human beings arbitrarily make certain things stand for other things many be called the symbolic process. Everywhere we turn, we see the symbolic process at work. There are (61) things men do or want to do, possess or want to possess, that have not a symbolic value. A. so that B.in that C.considering that D.by reason that

Almost all fashionable clothes are (62) symbolic, so is food. We (63) our furniture to serve (64) visible symbols of our taste, wealth, and social position. We often choose our houses (65) the basis of a feeling that it "looks well" to have a "good address. " We trade perfectly good cars in for (66) models not always to get better transportation, but to give (67) to the community that we can (68) it.Such complicated and apparently (69) behavior leads philosophers to ask over and over again, "why can’t human beings (70) simply and naturally. " Often the complexity of human life makes us look enviously at the relative (71) of such lives as dogs and cats. Simply, the fact that symbolic process makes complexity possible is no (72) for wanting to (73) to a cat-and-dog existence. A better solution is to understand the symbolic process (74) instead of being its slaves we become, to some degree at least, its (75) .

不少传媒热衷于对一些法院未审结的案件加以报道,而在报道时丝毫不顾及所使用的语言、表达的情感是否足以造成法院不得不听命于传媒的舆论环境。这是造成网络传播侵权的原因之一。( )

A. 对
B. 错

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