题目内容

下列句中，“是”充当判断句系词的一句是（）。

A. 客人不知其是商君也。
B. 臣聞七十里爲政於天下者，湯是也。
C. 輕死而暴，是小人之勇也。
D. 故外户而不閉，是謂大同。

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下列句中，含有介词宾语前置的一句是（）。

A. 子玉之敗，子之舉也。舉以敗國，將何賀焉
B. 蓋有之矣，我未之見也。
C. 今人君之左右，出則爲勢重而收利於民，人則比周而蔽惡於君。
D. 敢問夫子惡乎長

下列句中，含有名词使动用法的一句是（）。

A. 君有區區之薛，不拊愛子其民，因而賈利之。
B. 沛公北嚮坐，張良西嚮侍。
C. 東面而征，西夷怨；南面而征，北狄怨，曰：“奚爲後我”
D. 築室百堵，西南其户。

下列各组字，全部属于义符相同的形声字的一组是（）。

A. 哀衷初
B. 問聞闢
C. 頭頸題
D. 幕茅草

The Basis for Social Order Man, said Aristotle, is a social animal. This sociability requires peaceful congregation, and the history of mankind is mainly a movement through time of human collectivities that range from migrant tribal bands to large and complex civilizations. Survival has been due to the ability to create the means by which men in groups retain their unity and allegiance to one another. Order was caused by the need and desire to survive the challenge of the environment. This orderly condition called the "state", and the roles that maintained it, file "law". With time the partner to this tranquility, man marched across the centuries of his evolution to the brink of exploring the boundaries of his own galaxy. Of all living organisms, only man has the capacity to interpret his own evolution as progress. As social life changed, the worth and rights of each member in the larger group, of which he was a part, increased. As the groups grew from clans to civilizations, the value of the individual did not diminish, but became instead a guide to the rules that govern all men.