Let us suppose that you are in the position of a parent. Would you allow your children to read any book they wanted to without first checking its contents Would you take your children to see any film without first finding out whether it is suitable for them If your answer to these questions is "yes", then you are either extremely permissive or just plain irresponsible. If your answer is "no", then you are exercising your right as a parent to protect your children from what you consider to be undesirable influences. In other words, by acting as a censor yourself, you are admitting that there is a strong case for censorship. Now, of course, you will say that it is one thing to exercise censorship where children are concerned and quite another to do the same for adults. Children need protection and it is the parents’ responsibility to provide it. But what about adults Aren’t they old enough to decide what is good for them The answer is that many adults are, but don’t make the mistake of thinking that all adults are like you. Censorship is for the good of society as a whole. Like the law, censorship contributes to the common good. Some people think that it is disgraceful that a censor should interfere with works of art. Who is this person, they say, to ban this great book or cut that great film No one can set himself up as a superior being. But we must remember two things. Firstly, where genuine works of art are concerned, modern censors are extremely liberal in their views—often far more liberal than a large section of the public. Artistic merit is something which censors clearly recognize. And secondly, we must bear in mind that the great proportion of books, plays and films which come before the censor are very far from being "works of art". When discussing censorship, therefore, we should not confine our attention to great masterpieces, but should consider the vast numbers of publications and films which make up the bulk of the entertainment industry. When censorship laws are relaxed, unscrupulous people are given a license to produce virtually anything in the name of "art". There is an increasing tendency to equate " artistic" with " pornographic ". The vast market for pornography would rapidly be exploited. One of the great things that censorship does is to prevent certain people from making fat profits by corrupting the minds of others. To argue in favor of absolute freedom is to argue in favor of anarchy. Society would really be poorer if it deprived itself of the wise counsel and the restraining influence which a censor provides. Permissive parents would ______.
A. let their children read any books they like to
B. let their children see the films with their first checking
C. not let their children seen any films they like to
D. not let their children read any books without first checking their contents
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The French have a reputation of not (31) in their own homes. Impressions about this (32) in France are based upon (33) in Paris. In Paris, daily and business life is (34) busy that many families want to cling to their privacy to themselves. But If you go to other places, you will find a person as (35) as almost any in Europe. And young people, (36) themselves from the formal standards and obligations of their parents, have become far more (37) in inviting friends as well as relatives to meals. They will usually make a few hours’ (38) How much they entertain may depend upon (39) and how they live. The deeper you go into rural areas, (40) the welcome will be, and sometimes you will find young French farmers almost (41) hospitable. In Paris, (42) smart society level, the tradition of formality still powerfully exists. Here dinner-party habits can be still Edwardian by most London standards, with printed invitation cards, probably evening dress, white-gloved waiters, rigid conventions about (43) the correct food and wines. Here people’s thought is that, if you are to give a party in your own homes, then it must be done perfectly or (44) . So it is held very often. It is true that the formal tradition is (45) . But (46) in this more casual style, Parisians still wish for excellence. And they habitually stick to their little circles of (47) , (48) they are truly warm and sincere, but they (49) seem to want to meet new people outside their own circle—they’re too busy, too tire, and the (50) in Paris is too exacting.
A. even
B. even if
C. even though
D. although
The French have a reputation of not (31) in their own homes. Impressions about this (32) in France are based upon (33) in Paris. In Paris, daily and business life is (34) busy that many families want to cling to their privacy to themselves. But If you go to other places, you will find a person as (35) as almost any in Europe. And young people, (36) themselves from the formal standards and obligations of their parents, have become far more (37) in inviting friends as well as relatives to meals. They will usually make a few hours’ (38) How much they entertain may depend upon (39) and how they live. The deeper you go into rural areas, (40) the welcome will be, and sometimes you will find young French farmers almost (41) hospitable. In Paris, (42) smart society level, the tradition of formality still powerfully exists. Here dinner-party habits can be still Edwardian by most London standards, with printed invitation cards, probably evening dress, white-gloved waiters, rigid conventions about (43) the correct food and wines. Here people’s thought is that, if you are to give a party in your own homes, then it must be done perfectly or (44) . So it is held very often. It is true that the formal tradition is (45) . But (46) in this more casual style, Parisians still wish for excellence. And they habitually stick to their little circles of (47) , (48) they are truly warm and sincere, but they (49) seem to want to meet new people outside their own circle—they’re too busy, too tire, and the (50) in Paris is too exacting.
A. decreasing
B. declining
C. descending
D. reducing
"What does the middleman do but add to the price of goods in the shops " Such remarks are aimed at the intermediate operations between manufacturers and final customers. This practice usually attracts a lot of attention from the public and the press and the operation most talked about is what is often called wholesaling. The wholesaler buys goods in large quantities from the manufacturers and sells them in smaller parcels, to retailers, and for this service his selling price to the retailer is raised several percent higher. But his job is made more difficult by retail demand not necessarily running level with manufacturer’s production. Because he adjusts or regulates the flow of goods by holding stock until required, he frees the manufacturer, to some extent, from the effect on production of changing demand and having to bear the whole risk. The manufacturer can then keep up a steady production flow, and the retailer has no need to hold heavy stocks, who can call on the wholesaler for supplies any time. This wholesale function is like that of a valve in a water pipe. The middleman also bears part of the risk that would otherwise fall on the manufacturer and also the retailer. The wholesaler provides a purely commercial service, for which she is too well rewarded. But the point that is missed by many people is that the wholesaler is not just someone adding to the cost of goods. It is true one could eliminate the wholesaler hut one would still be left with his function: that of making sure that goods find their way to people who want them. " This practice" in the first paragraph probably refers to the fact that the middleman ______.
A. increases the price of goods in the shops
B. buys from you and sells to me
C. aims such remarks at manufacturers
D. interferes with end user customers
Questions 1 to 3 are based on the following conversation. At the end of the conversation, you will be given 15 seconds to answer the questions. Now listen to the conversation. What project is the man’s company involved in at present
A. Building a dam in China.
Building a motorway in Angola.
Constructing a university in Vietnam.
D. Constructing a hospital in Yugoslavi