The questions in this group are based on the content of a passage. After reading the passage, choose the best answer to each question. Answer all questions following the passage on the basis of what is stated or implied in the passage.Of all aspects of Indian culture, the caste system is perhaps the most bewildering to outsiders. For visitors unaccustomed to this system of hereditary social divisions, the complex and mostly unwritten rules governing whom a person can marry, what kind of work she can do, and even what kind of food she can eat may seem puzzling and mysterious. One reason for this confusion is that the concept of caste is actually divided into two separate but related concepts in Indian culture: varna and jati.Varna, which literally means "color," is the most basic social division. There are four varna: the Brahmans, the traditional priest class; the Kshatriya, the warrior class; the Vaishya, the skilled workers and merchants; and the Sudra, laborers whose role is to serve the three higher classes. Below the Sudra are a class known as the Untouchables, who technically fall outside of the varna system because they are supposedly "unclean" in a ritual sense. The Untouchables are the lowest class in India, but they make life possible for everyone else because they take care of the jobs that would "pollute" the higher classes, such as working with dead animals or cleaning sewage. The Indian statesman Mohandas Gandhi, in an effort to promote social equality, encouraged people to refer to Untouchables as the Harijan, which means "Children of God."Each varna is then divided into hundreds or thousands of jati, a term that literally means "birth." The jati are kinship groups with hereditary roles and professions, such as leatherworker or brick-maker. Observant Hindus have traditionally married within their varna and jati.The origins of the caste system are obscure. The prevailing theory among anthropologists is that the Varna system emerged shortly after the so-called Aryan Invasion of the second millennium B.C. According to this theory, a population of Indo-European invaders conquered northern India around 1500 B.C. The Indo-Europeans placed themselves in the three highest rungs of society (Brahman, Kshatriya, and Vaishya), corresponding to the traditional division of Indo-European societies into priests, warriors, and commoners, while placing the conquered local populations into the worker classes of the Sudra and the Untouchables. This theory does not account for the jati system, however, which has parallels in no other Indo-European society. Most anthropologists suggest that the jati system predates the varna system, and that it might have originated in the Harappan civilization that prevailed in northern India prior to the Aryan Invasion. What inference could reasonably be drawn from the second to last sentence of the passage ?()
A. Unlike the situation of the jati, parallels can be found between the varna system and the social divisions found in other Indo-European societies.
B. The jati system is actually a product of the Dravidian cultures of central and southern India.
C. Although more anthropologists support the Aryan Invasion theory than support any other explanation for the origins of the caste system, a majority of anthropologists do not believe this theory.
D. The jati system, unlike the varna system, developed after the influence of Indo-Europeans in India had already been established.
E. The Sudra did not willingly accept the low-caste jati to which they were assigned, but these social roles were forced upon them anyway.
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A particular rocket car can travel for sustained periods at a maximum speed of 240 miles per hour. How many minutes would it take this rocket car to travel 86 miles ?()
A. 2.8
B. 18 1/2
C. 21 1/2
D. 22
E. 24
To persuade consumers to buy more of its cameras, the PictureSharp Camera company has launched an advertising campaign in coordination with its dealers to promote the slogan, ’A Picture Is Worth a Million Words." The dealers participating in the program are experiencing very robust sales, but PictureSharp analysts are concerned that the campaign is not successfully meeting its goals. Which of the following, if true, most justifies the concerns of the PictureSharp analysts that the campaign is not successful ?()
A. The new PictureSharp slogan is a thinly veiled imitation of the better-known saying, "a picture is worth a thousand words."
B. PictureSharp is one of the leading manufacturers of digital cameras, which although generally more expensive than conventional film cameras, are considerably more versatile.
C. Many consumers who saw the commercials in this advertising campaign were concerned that they lacked the artistic skill to create a picture that would actually be worth "a million words."
D. Although almost all PictureSharp camera dealers participated in the advertising campaign by displaying promotional materials in their stores, some of them did not display or distribute all of the marketing materials that PictureSharp sent them.
E. All PictureSharp dealers also sell other brands of cameras, some of which are comparable to PictureSharp cameras in features and quality but significantly lower in price, allowing the dealers to charge a higher markup than for PictureSharp cameras.
Questions 23 to 24 are based on the following news. At the end of the news item, you will be given 10 seconds to answer the questions. Now listen to the news. Canada called back its ambassador last week because Iran refused
A. to put the agent on trial
B. to continue the trial
C. to have observers at the trial
D. to extradite the agent to Canada
The following data sufficiency problems consist of a question and two statements, labeled (1) and (2), in which certain data are given. You have to decide whether the data given in the statements are sufficient for answering the question. Using the data given in the statements plus your knowledge of mathematics and everyday facts (such as the number of days in July or the meaning of counterclockwise), you must indicate whether. If n is an integer, and n≠0, is [*] a positive integer ?() (1) n2=25 (2) 5n=25
A. Statement (1) ALONE is sufficient, but statement (2) alone is not sufficient.
B. Statement (2) ALONE is sufficient, but statement (1) alone is not sufficient.
C. BOTH statements TOGETHER are sufficient, but NEITHER statement ALONE is sufficient.
D. EACH statement ALONE is sufficient.
E. Statements (1) and (2) TOGETHER are NOT sufficient.