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给出以下程序的执行结果 【9】 。 #include ＜iostream＞ using namespace std; int n=1; void Fun(); int main () n++; Fun ( ); if (n＞0) int n=5; cout＜＜"Block: n="＜＜n＜＜ ", "; cout＜＜ "Main: n="＜＜end1; return 0; void Fun ( ) int n=10; cout＜＜"Fun: n="＜＜n＜＜",";
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I find it easiest to look forward by looking back to the "Great Labor Migration" of 1948-55, seen at the time as a matter of black guests coming to a white host. It’s a quasi-imperial perception that has shifted since the 1970s, but the social problems and deficiencies it engendered dog us still. It’s highly questionable whether Britain is an open society even now. Against the upward trend in the 1980s of ethnic minorities breaking into the professions and the media must be set objective evidence of a very racist society. Since the Stephen Lawrence affair the government has at least been talking about the existence of racism, but it’s always the case that racism diminished in times of prosperity. When the economic going gets tough, people want someone to take their feelings out on. The social landscape seems to me at a surreal crossroads. Britain fosters images of itself as homogenous, to be white is no longer the central defining feature, but there remain various kinds of "Britishness". So I can envisage the future in two very different ways. The first is broadly the way Britain is at the moment: a mosaic of communities: Bangladeshi, Afro-Caribbean, Chinese or Jewish holding fast to a strong social identity, but lumbered also with a whole raft of benefits and disadvantages, most of them defined in economic terms. It’s possible that will still be the pat-tern in 50 years time, but not very likely. Instead, I expected the old duality of a "host community" and "immigrants" whose bad luck it is to be excluded and disadvantaged to have vanished. Some ethnic commu-nities may make a point of survival, but only those who are most proud of their cultural roots. The alternative is a pick-and-mix social landscape. At the moment ethnic minorities are moving in different directions at different rates, with personal and social engagement across ethnic boundaries increasing all the time. One crude indicator is the level of mix-’race marriage: one in five Bangladeshi and Pakistani men born in Britain now has a white wife, and one in five babies born in Britain has one Afro-Caribbean and one white parent. This implies a Britain in which people will construct multiple identities defined by all sorts of factors: class, ethnicity, gender, religion, profession, culture and economic position. It won’t be clear-cut. Not all ethnic, minorities, or members of an ethnic minority, will be moving in the same direction of identifying the same issues at the heart of their identities. It’s about deciding who you are, but also about how other people define you. That’s what will be at the heart of the next 50 years: enduring communities linked by blood through time versus flexible, constantly shifting identities. Identity won’t be about where you have come from; it will be a set of values you can take anywhere that is compatible with full participation in whichever society you live in. What is the main subject of the passage
Since ancient times it has been known that your word is a cause set in motion. In fact, the universe itself is claimed to have emanated from a single primordial sound. In the science of yoga, it is believed that certain Sanskrit words, known as mantras, can bring about magical results, thus you can secure abundance with a certain mantra, peace with another, and so on. On a more practical level, your word still remains highly potent. With your words, you can wound someone, sending them into spirals of defeat, and with your words you can heal someone, raising them up from a dismal place to soaring hope and motivation. In fact, the entire field of self-improvement is the transmission of words that will assist others to get a firm perspective and move forward with their lives, fulfilling their dreams and desires. On a personal level, too, your words affect you. What you say to yourself about anyone or anything affects you, too. If you speak well of someone or something, you bring more of that harmony into your life. And if you speak ill of someone or something, you bring more of that frustration and anger and conflict into your life. Psychological literature often speaks of numerous cases where a parent’s words, spoken casually, can affect the destiny of a child. And the most potent words that a parent can use to affect a child are those spoken at-the time of dying since these are the last words, and the moment is so highly-charged and the awareness so acute, these words become an imperative that the child now feels obligated to never disown. Words are further charged with the emotion behind them. The stronger the emotion, the more highly charged the words. Many a love affair has fallen by the wayside because of emotionally charged words, which are later regretted. Despite all this, people use words with the utmost casualness. People wreck their own lives and that of others through the careless use of words. They also accept the words of others as a given truth, when, in fact, all comments by others are merely opinion. Words are causes set in motion. They are reality-creators. The most marvelous aspect of words is how they can bend time. The brilliantly crafted words of Shakespeare or the eloquence of Martin Luther King still shape our lives. Words are so sacred that whole buildings are used to archive them and make them available for reading. A person can rise from poverty to wealth, from sickness to health, and from loneliness to loving companionship simply through exposing themselves to the most beneficial stream of words. Words not only steal hearts, but shape reality as well. The earth can be a better place because of your choice of words. You can fill lives with the miracles of your words. You can be an agent for positive change and bring out the best in yourself and others simply by how you use words. Words are psychic shape-shifters, use them wisely. By saying "your word is a cause set in motion", the author means ______.
某工厂铸造车间配砂组老工人张某，经常早上提前上班检修混砂机内舱，以保证上班时间正常运行。某年某月某日7点20分，张某来到车间打开混砂机舱门，没有在混砂机的电源开关处挂上“有人工作，禁止合闸”的警告牌便进入机内检修。他怕舱门开大了影响他人行走，便将舱门带至仅留有150mm缝隙。7点50分左右，本组配砂工人李某上班后，没有预先检查一下机内是否有人工作，便随意将舱门推上，顺手开动混砂机试车，当听到机内有人喊叫时，大惊失色，立即停机，但滚轮在惯性作用下继续转动，混砂机停稳后，李某与刚上班的其他职工将张某救出，但张某头部流血不止。事故发生后车间领导立即上报，7点55分，工厂卫生所医务人员闻讯立即赶到现场，对张某进行了止血包扎，并立即将张某送往医院救治，但由于张某头部受伤严重，经抢救无效于8点40分死亡。 根据以上场景，回答下列问题： 请对上述案例中的事故原因进行简要的分析。
Believe it or not, no one can afford to deny or ignore the tiny sparkle of an idea, especially in a/an (31) of knowledge explosion. Like any other aspects of the computer age, Yahoo began as an idea, (32) into a hobby and lately has turned into a full-time passion. The two developers of Yahoo, David Filo and Jerry Yang, Ph. D candidates (33) Electrical Engineering at Stanford University in the United States, started their (34) in April 1994 as a way to keep (35) of their personal interest on the Internet. Before long they found that their homebrewed lists were becoming too long and (36) . And gradually they began to spend more and more time on Yahoo. During the year of 1994, they (37) Yahoo into a customized database designed to (38) the needs of the thousands of users that began to use the service through the closely (39) Internet community. They developed customized software to help them (40) locate, identify and edit material (41) on the Internet. The name Yahoo is (42) to stand for "Yet Another Hierarchical Officious Oracle", but David Filo and Jerry Yang insist that they select the (43) because they considered themselves yahoos. Yahoo itself first (44) on Yang’s workstation, "akebono", while the search engine was (45) on Filo’s computer, "Konishiki". In early 1995 Marc Andersen, one of the (46) of Netscape Communication in Mountain View, California, invited Filo and Yang to move their files (47) to larger computers (48) at Netscape. As a result Stanford’s computer network returned to (49) and both parties benefited from this issue. Today, Yahoo (50) organized information on tens of thousands of computers linked to the web.
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