题目内容
Health food is a general term applied to all kinds of foods that are considered more healthful than the types of foods widely sold in supermarkets. For example, whole grains, fried beans, and corn oil are health foods. A narrower (47) of health food is natural food. This term is used to (48) between types of the same food. Raw honey is a natural sweetener, (49) refined sugar is not. Fresh fruit is a natural food, but canned fruit, with sugars and other additives, is not.The most (50) term of all and the narrowest classification within health foods is organic food, used to (51) food that has been grown on a particular kind of farm. Fruit and vegetables that are grown in gardens, that are (52) only with organic fertilizers, that are not sprayed with (53) insecticides (杀虫剂),and that are not refined after harvest, are organic foods. Meat, fish, dairy and poultry products from animals that are (54) only organically grown feed and that are not injected with hormones (荷尔蒙) are organic foods.In choosing the type of food you eat, then, you have basically two choices: inorganic, processed foods, or organic, unprocessed foods. A wise decision should (55) investigation of the allegations that processed foods contain (56) , some of which are proven to be toxic (有毒的), and that vitamin content is greatly reduced in processed foods. 50（）
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公安机关的执法办案和行政管理工作，除了法律法规规定不能公开的事项外，都要予以公开。 ( )
In general, our society is becoming one of giant enterprises directed by a bureaucratic management in which man becomes a small well-oiled cog (齿轮) in the machinery. The oiling is done with higher wages, well-ventilated factories and piped music, and by psychologists and "human-relations" experts; yet all this oiling does not alter the fact that man has become powerless, that he is bored with it. In fact, the blue-and the white-collar workers have become economic puppets (傀儡) who dance to the tune of automated machines and bureaucratic management.The worker and employee are anxious not only because they might find themselves out of a job; they are anxious also because they are unable to acquire any real satisfaction of interest in life. They live and die without ever having confronted the fundamental realities of human existence as emotionally and intellectually independent and productive human beings.Those higher up on the social ladder are no less anxious. Their lives are no less empty than those of their subordinates. They are even more insecure in some respects. They are in a highly competitive race. To be promoted or to fall behind is not a matter of salary but even more a matter of self-respect. When they apply for their first job, they are tested for intelligence as well as for the fight mixture of submissiveness and independence. From that moment on they are tested again and again — by the psychologists, for whom testing is a big business, and by their superiors, who judge their behavior, sociability, capacity to get along, etc. This constant need. to prove that one is as good as or better than one’s fellow-competitor creates constant anxiety and stress, the very causes of unhappiness and illness.Am I suggesting that we should return to the pre-industrial mode of production or to nineteenth-century "free enterprise" capitalism Certainly not. Problems are never solved by returning to a stage which one has already outgrown. I suggest transforming our social system from a bureaucratically managed industrialism in which maximal production and consumption are ends in themselves into a humanist industrialism in which man and full development of his potentialities — those of all love and of reason — are the aims of social arrangements. Production and consumption should serve only as means to this end, and should be prevented from ruling man. From the passage we can infer that real happiness of life belongs to those （） .
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Proper street behavior in the United States re quires a nice balance of attention and inattention. You are supposed to look at a (62) just enough to show that you are (63) of his presence. If you look too little, you appear proud, (64) much and you are curious. Usually what happens is that people (65) each other until they are about eight feet (66) , at which point both east down their eyes. Sociologist Erring Goffman (67) this as "a kind of dimming of lights."Much of eye behavior is so (68) that we react to it only on the intuitive level. The next time you have a (69) with someone who makes you feel liked, notice what he does with his eyes. (70) are he looks at you more often than is usual with (71) a little longer than the normal. You interpret this as a sign—a polite one— (72) he is interested in you as a person (73) than just in the topic of conversation. Probably you also feel that he is both (74) and sincere.All this has been demonstrated in elaborate (75) . Subjects sit and talk in the psychologist’s laboratory, (76) of the fact that their eye behavior is being (77) from. a one-way vision screen. In one fairly typical experiment, (78) were induced to cheat while performing a task, then were (79) and observed. It was found that those who had (80) met the inter viewer’s eyes less often than was (81) , an indication that "shifty eyes"—to use the mystery writers’ stock phrase—can actually be a tip-off to an attempt to deceive or to feelings of guilt. 74（）
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