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Increasing numbers of parents in the U.S. are choosing to teach their kids at home. In fact, the U.S. Department of Education estimated that, in 1999, around 850,000 children were being homeschooled. Some educational experts say the real figure is about double this estimate, and the ranks of homeschooled children appear to growing at a rate of about 11 percent annually. At one time, there was a stigma associated with homeschooling. It was traditionally used for students who could not attend school because of behavioral or learning difficulties. Today, however, more parents are taking on the responsibility of educating their children at home due to dissatisfaction with the educational system. Many parents are unhappy about class size, as well as problems inside the classroom. Teacher shortages and lack of funding mean that, in many schools, one teacher is responsible for thirty or forty pupils. The result is often that children are deprived of the attention they need. Escalating classroom violence has also motivated some parents to remove their children from school. Critics of homeschooling say that children who are not in the classroom miss out on learning important social skills because they have little interaction with their peers. Several studies, though, have shown that the home educated appear to do just as well in terms of social and emotional development as other students, having spent more time in the comfort and security of their home, with guidance from parents who care about their welfare. In spite of this, many critics of homeschooling have raised concerns about the ability of parents to teach their kids effectively. Many parents who homeschool have no teacher training and are not competent educators of all the subjects taught in schools. In terms of academic achievement, however, homeschooled children do just as well as those who have been in the classroom and many walk the campuses of Harvard and Stanford alongside the conventionally educated. With an increasing number of disgruntled parents taking their children out of class, schools are receiving less money in per pupil funding. Some see this as a threat to the system, and argue that schools will never be able to improve their situation and restore parents’ confidence in the educational system. Many schools have opened their doors to homeschoolers on a part-time basis, allowing these children to attend classes once or twice a week, or take part in extracurricular activities such as playing football or taking ballet lessons. While parents will not completely put their confidence back into the system, many of them have reached a compromise that allows their children the extra benefits of peer interaction and access to a wider choice of activities. Whatever the arguments for or against it, homeschooling in the U.S. has become a multimillion dollar industry, and it is growing. There are now websites, support groups, and conventions that help parents assert their rights and enable them to learn more about educating their children. Though once the last resort for troubled children, homeschooling today is an accepted alternative to an educational system that some believe is failing. Which of the following is NOT the viewpoint of the critics on homeschooling

A. Those children who didn’t go to school are lacking important social skills.
B. The ability of parents to teach their kids is doubtful.
C. The home-educated children are able to enter those famous universities.
D. The home-educated children have little interaction with their peers.

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Studies of the effect that makes many of us slumber or feel sleepy during the queen’s speech on Christmas Day have revealed that changes may be required in Britain’s drink drive legislation. Dr James Home, director of the Sleep Research Laboratory at Loughborough University, is investigating post-lunch sleepiness. "We humans are designed to sleep twice a day, once at night and a short nap after lunch, but in this part of the world we tend to repress that." It is a remnant of the same primeval programming that makes all animals in the bush rest in the hot afternoon sun to conserve energy. "Hot environments make it worse and many cultures living near the equator," says Dr Home, "have conceded to the inevitable, where the afternoon siesta is the way of life." In these studies Dr Home has been investigating the role of alcohol. "The theory is that if you are more sleepy after lunch then it figures that alcohol will be more potent after lunch. One would figure then that a pint of beer at lunchtime has more effect than in the evening, when people are more alert. Indeed, we find that it has about twice the effect." This has more sinister implications. "If people take alcohol up to the legal driving limit, their performance is seriously impaired after lunch," he said. It seems that alcohol interacts with the circadian rhythm of sleep to cause afternoon sleepiness, so that one pint at lunch-time is equivalent, in effect, to a quart in the evening. "For this reason, most drivers ought not to drink at all at lunchtime and the legal blood alcohol limit is no guide to safe driving here,”said Dr Horne. For those who wish to enjoy the queen’s speech,Dr Horne recommends mild exercise,a splash of cold air or cold water on the face,or a cup of coffee.Otherwise,take a cat nap.But this should be less than 15 minutes,“otherwise,sleep really sets in and one can wake up feeling very groggy and far sleepier than to be in with.” It is implied that British people

A. like to take a short nap after lunch.
B. don’t take a short nap after lunch.
C. don’t feel sleepy after lunch.
D. like to sleep twice a day.

Why do so many Americans distrust what they read in their newspapers The American Society of Newspaper Editors is trying to answer this painful question. The organization is deep into a long self-analysis known as the journalism credibility project. Sad to say, this project has turned out to be mostly low-level findings about factual errors and spelling and grammar mistakes, combined with lots of head scratching puzzlement about what in the world those readers really want. But the sources of distrust go way deeper. Most journalists learn to see the world through a set of standard templates (patterns) into which they plug each day’s events. In other words, there is a conventional story line in the newsroom culture that provides a backbone and a ready-made narrative structure for otherwise confusing news. There exists a social and cultural disconnect between journalists and their readers, which helps explain why the "standard templates" of the newsroom seem alien to many readers. In a recent survey, questionnaires were sent to reporters in five middle-sized cities around the country, plus one large metropolitan area. Then residents in these communities were phoned at random and asked the same questions. Replies show that compared with other Americans, journalists are more likely to live in upscale neighborhoods, have maids, own Mercedeses, and trade stocks, and they’re less likely to go to church, do volunteer work, or put down roots in a community. Reporters tend to be part of a broadly defined social and cultural elite, so their work tends to reflect the conventional values of this elite. The astonishing distrust of the news media isn’t rooted in inaccuracy or poor reportorial skills but in the daily clash of world views between reporters and their readers. This is an explosive situation for any industry, particularly a declining one. Here is a troubled business that keeps hiring employees whose attitudes vastly annoy the customers. Then it sponsors lots of symposiums and a credibility project dedicated to wondering why customers are annoyed and fleeing in large numbers. But it never seems to get around to noticing the cultural and class biases that so many former buyers are complaining about. If it did, it would open up its diversity program, now focused narrowly on race and gender, and look for reporters who differ broadly by outlook, values, education, and class. Despite its efforts, the newspaper industry still cannot satisfy the readers owing to its

A. failure to realize its real problem.
B. tendency to hire annoying reporters.
C. likeliness to do inaccurate reporting.
D. prejudice in matters of race and gender.

Why do so many Americans distrust what they read in their newspapers The American Society of Newspaper Editors is trying to answer this painful question. The organization is deep into a long self-analysis known as the journalism credibility project. Sad to say, this project has turned out to be mostly low-level findings about factual errors and spelling and grammar mistakes, combined with lots of head scratching puzzlement about what in the world those readers really want. But the sources of distrust go way deeper. Most journalists learn to see the world through a set of standard templates (patterns) into which they plug each day’s events. In other words, there is a conventional story line in the newsroom culture that provides a backbone and a ready-made narrative structure for otherwise confusing news. There exists a social and cultural disconnect between journalists and their readers, which helps explain why the "standard templates" of the newsroom seem alien to many readers. In a recent survey, questionnaires were sent to reporters in five middle-sized cities around the country, plus one large metropolitan area. Then residents in these communities were phoned at random and asked the same questions. Replies show that compared with other Americans, journalists are more likely to live in upscale neighborhoods, have maids, own Mercedeses, and trade stocks, and they’re less likely to go to church, do volunteer work, or put down roots in a community. Reporters tend to be part of a broadly defined social and cultural elite, so their work tends to reflect the conventional values of this elite. The astonishing distrust of the news media isn’t rooted in inaccuracy or poor reportorial skills but in the daily clash of world views between reporters and their readers. This is an explosive situation for any industry, particularly a declining one. Here is a troubled business that keeps hiring employees whose attitudes vastly annoy the customers. Then it sponsors lots of symposiums and a credibility project dedicated to wondering why customers are annoyed and fleeing in large numbers. But it never seems to get around to noticing the cultural and class biases that so many former buyers are complaining about. If it did, it would open up its diversity program, now focused narrowly on race and gender, and look for reporters who differ broadly by outlook, values, education, and class. The basic problem of journalists as pointed out by the writer lies in their

A. working attitude.
B. conventional lifestyle.
C. world outlook.
D. educational backgroun

I was born in Tuckahoe, Talbot Country, Maryland. I have no accurate knowledge of my age, never having seen any authentic record containing it. By far the larger part of the slaves knows as little of their age as horses know of theirs, and it is the wish of most masters within my knowledge to keep their slaves thus ignorant. I do not remember having ever met a slave who could tell of his birthday. They seldom come nearer to it than planting-time, harvesting, springtime, or falltime. A lack of information concerning my own was a source of unhappiness to me even during childhood. The white children could tell their ages, I could not tell why I ought to be deprived of the same privilege. I was not allowed to make any inquires of my master concerning it. He considered all such inquires on the part of a slave improper and impertinent. The nearest estimate I can give makes me now between twenty-seven and twenty-eight years of age. I come to this, from hearing my master say, some time during 1835. I was about sventeen years old. My mother was named Harriet Bailey. She was the daughter of Isaac and Betsey Bailey, both colored, and quite dark. My mother was of a darker complexion than either my grandmother or grandfather. My father was a white man. The opinion was also whispered that my master was my father; but of the correctness of this opinion, I know nothing; the means of knowing was withheld from me. My mother and I were separated when I was but an infant--before I knew her as my mother. It is a common custom, in the part of Maryland from which I ran away, to part children from their mothers at a very early age. Frequently, before the child has reached its twelfth month, its mother is taken from it, and hired out on some farm a considerable distance off, and the child is placed under the care of an older woman, too old for field labor. For what this separation is done, I do not know, unless it was to hinder the development of the child’s affection towards its mother. In the mid-nineteenth century, slaves often

A. marked their birthdays by the season.
B. did not really care how old they were.
C. forgot the exact time when they were born.
D. pretended not to know each other’s birthdays.

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