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in spite of "endless talk of, difference," American society is an amazing machine for homogenizing people. This is "the democratizing uniformity of dress and discourse, and the casualness and absence of consumption" launched by the 19th century department stores that offered vast arrays of goods in an elegant atmosphere. Instead of intimate shops catering to a knowledgeable elite, "these were stores, anyone could enter, regardless of class or background D. This turned shopping into a public and democratic act. The mass media, advertising and sports are other forces for homogenization.Immigrants are quickly fitting into this common culture, which may not be altogether elevating but is hardly poisonous. Writing for the National Immigration Forum, Gregory Rodriguez reports that today% im- migration is neither at unprecedented level nor resistant to assimilation. In 1998 immigrants were 9.8 percent of population; in 1900, 13.6 percent. In the 10 years prior to 1990, 3. 1 hnmigrants arrived for every 1,000 residents; in the 10 years prior to 1890, 9.2 for every 1,000. Now, consider three indices of assimilation—language, home ownership and intermarriage.The 1990 Census revealed that "a majority of immigrants from each of the fifteen most common countries of origin spoke English "well "or" very well "after ten years of residence. ’ The children of immigrants tend to be bilingual and proficient in English. "By the third generation, the original language is lost in the majority of immigrant families." Hence the description of America as a graveyard" for language". By 1996 foreign-born immigrants who had arrive before 1970 had a home ownership rate of 75. 6 percent, higher than the 69. 8 per- cent rate among native-born Americans.Foreign-born Asians and Hispanics "have higher rates of intermarriage than do U. S born whites and blacks." By the third generation, one third of Hispanic women are married to non-Hispanics, and 41 percent of Asian-American women are married to non-Asians.Rodriguez not that children in remote villages around world are fans of superstars like Arnold Schwarzenegger and Garth Brooks, yet "some Americans fear that immigrant living within the United States remain somehow immune to the nation% assimilative power. ’Are there divisive issues and pockets of seething in America Indee D. It is big enough to have a bit of everything. But particularly when viewed against America’s turbulent past, today’s social induces suggest a dark and deteriorating social environment. The text suggests that immigrants now in the U. S. （）.
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in spite of "endless talk of, difference," American society is an amazing machine for homogenizing people. This is "the democratizing uniformity of dress and discourse, and the casualness and absence of consumption" launched by the 19th century department stores that offered vast arrays of goods in an elegant atmosphere. Instead of intimate shops catering to a knowledgeable elite, "these were stores, anyone could enter, regardless of class or background D. This turned shopping into a public and democratic act. The mass media, advertising and sports are other forces for homogenization.Immigrants are quickly fitting into this common culture, which may not be altogether elevating but is hardly poisonous. Writing for the National Immigration Forum, Gregory Rodriguez reports that today% im- migration is neither at unprecedented level nor resistant to assimilation. In 1998 immigrants were 9.8 percent of population; in 1900, 13.6 percent. In the 10 years prior to 1990, 3. 1 hnmigrants arrived for every 1,000 residents; in the 10 years prior to 1890, 9.2 for every 1,000. Now, consider three indices of assimilation—language, home ownership and intermarriage.The 1990 Census revealed that "a majority of immigrants from each of the fifteen most common countries of origin spoke English "well "or" very well "after ten years of residence. ’ The children of immigrants tend to be bilingual and proficient in English. "By the third generation, the original language is lost in the majority of immigrant families." Hence the description of America as a graveyard" for language". By 1996 foreign-born immigrants who had arrive before 1970 had a home ownership rate of 75. 6 percent, higher than the 69. 8 per- cent rate among native-born Americans.Foreign-born Asians and Hispanics "have higher rates of intermarriage than do U. S born whites and blacks." By the third generation, one third of Hispanic women are married to non-Hispanics, and 41 percent of Asian-American women are married to non-Asians.Rodriguez not that children in remote villages around world are fans of superstars like Arnold Schwarzenegger and Garth Brooks, yet "some Americans fear that immigrant living within the United States remain somehow immune to the nation% assimilative power. ’Are there divisive issues and pockets of seething in America Indee D. It is big enough to have a bit of everything. But particularly when viewed against America’s turbulent past, today’s social induces suggest a dark and deteriorating social environment. Why are Arnold Schwarzenegger and Garth Brooks mentioned in Paragraph 5 ？（）
If you intend using humor in your talk to make people smile, you must know how to identify shared experiences and problems. Your humor must be relevant to the audience and should help to show them that you are one of them or that you understand their situation and are in sympathy with their point of view. Depending on whom you are addressing, the problems will be different. If you are talking to a group of managers, you may refer to the disorganized methods of their secretaries; alternatively if you are addressing secretaries, you may want to comment on their disorganized bosses.Here is an example, which I heard at a nurses’ convention, of a story which works well because the au- dience all shared the same view of doctors. A man arrives in heaven and is being shown around by SL Peter. He sees wonderful accommodations, beautiful gardens, sunny weather, and so on. Everyone is very peaceful, polite and friendly until, waiting in a line for lunch, the new arrival is suddenly pushed aside by a man in a white coat, who rushes to the head of the line, grabs his food and stomps over to a table by himself. "Who is that" the new arrival asked St. Peter. "On, that’s God," came the reply, "but sometimes he thinks he’s a doctor."If you are part of the group which you are addressing, you will be in a position to know the experiences and problems which are common to all of you and it’ll be appropriate for you to make a passing remark about the inedible canteen food or the chairman’s notorious bad taste in ties. With other audiences you musm’t at- tempt to cut in with humor as they will resent an outsider making disparaging remarks about their canteen or their chairman. You will be on safer ground if you stick to scapegoats like the Post Office or the telephone system.If you feel awkward being humorous, you must practice so that it becomes more natural. Include a few casual and apparently off-the-cuff remarks which you can deliver in a relaxed and unforced manner. ten it’s the delivery which causes the audience to smile, so speak slowly and remember that a raised eyebrow oran unbelieving look may help to show that you are making a light-hearted remark.’Look for the humor. It often comes from the unexpected D. A twist on a familiar quote "If at first you don’t succeed, give up" or a play on words or on a situation. Search for exaggeration and understatements. Look at your talk and pick out a few words or sentences which you can turn about and inject with humor. To achieve the desired result, humorous stories should be delivered （）.
If you intend using humor in your talk to make people smile, you must know how to identify shared experiences and problems. Your humor must be relevant to the audience and should help to show them that you are one of them or that you understand their situation and are in sympathy with their point of view. Depending on whom you are addressing, the problems will be different. If you are talking to a group of managers, you may refer to the disorganized methods of their secretaries; alternatively if you are addressing secretaries, you may want to comment on their disorganized bosses.Here is an example, which I heard at a nurses’ convention, of a story which works well because the au- dience all shared the same view of doctors. A man arrives in heaven and is being shown around by SL Peter. He sees wonderful accommodations, beautiful gardens, sunny weather, and so on. Everyone is very peaceful, polite and friendly until, waiting in a line for lunch, the new arrival is suddenly pushed aside by a man in a white coat, who rushes to the head of the line, grabs his food and stomps over to a table by himself. "Who is that" the new arrival asked St. Peter. "On, that’s God," came the reply, "but sometimes he thinks he’s a doctor."If you are part of the group which you are addressing, you will be in a position to know the experiences and problems which are common to all of you and it’ll be appropriate for you to make a passing remark about the inedible canteen food or the chairman’s notorious bad taste in ties. With other audiences you musm’t at- tempt to cut in with humor as they will resent an outsider making disparaging remarks about their canteen or their chairman. You will be on safer ground if you stick to scapegoats like the Post Office or the telephone system.If you feel awkward being humorous, you must practice so that it becomes more natural. Include a few casual and apparently off-the-cuff remarks which you can deliver in a relaxed and unforced manner. ten it’s the delivery which causes the audience to smile, so speak slowly and remember that a raised eyebrow oran unbelieving look may help to show that you are making a light-hearted remark.’Look for the humor. It often comes from the unexpected D. A twist on a familiar quote "If at first you don’t succeed, give up" or a play on words or on a situation. Search for exaggeration and understatements. Look at your talk and pick out a few words or sentences which you can turn about and inject with humor. It can be inferred from the text that public services （）.
Ireland is the best place in the world to live for 2005, (31) a life quality ranking that appeared in Britain’s Economist magazine last .week.The ambitious (32) to compare happiness levels around the world is based on the principle that wealth is not the only (33) of human satisfaction and well-being. The index of 111 countries uses (34) on incomes, health, unemployment, climate, political stability, job security equality between men and women as well as what the magazine calls "freedom, family and community life".Despite the bad weather troubled health service, traffic problems, and the high cost of living, Ireland scored an impressive 8.33 points (35) 10. That put it well ahead of second-place Switzerland, which man- aged 8,07. Zimbabwe (津巴布韦), troubled by political insecurity and hunger, is’rated the lowest, (36) only 3.89 points."Although rising incomes and increased individual choices in developed countries are (37) valued," the report said, "some of the factors associated with (38) such as the breakdown in traditional institutions and family values in part take away from a positive impact."Ireland wins because it successfully combines the most desirable elements of the new—the fourth high- est gross domestic product per head in the world in 2005, low unemployment, political (39) —with the preservation of certain warm elements of the old, such as (40) family and community life.\ 32（）
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