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It is hard to get a grip on food. The UN’s World Health Organisation worries about diminishing supplies and increased prices in poor countries; recent riots and near-riots in Haiti, Bangladesh and Egypt were sparked by the growing cost of wheat and rice. But, as Paul Roberts observes in "The End of Food", the developed world has lived through "a near miraculous period during which the things we ate seemed to grow only more plentiful, more secure, more nutritious, and simply better. " 46. In the second half of the 20th century, world output of corn, wheat and cereal crops more than tripled. Yet there is not enough to feed the rich, the aspirational and the poor in the world. A golden age has been transformed quite suddenly into a global crisis.Mr Roberts insists that modern agribusiness is unsustainable and becoming more so. "Precisely at the moment in history when we need to shift our system of food production into overdrive, our agricultural engine is breaking down," he says. The industry has taken cheap oil for granted. Oil fuels transportation and farm machinery, and natural gas is the basis of synthetic nitrogen production ( prices have tripled since 2002). Agriculture accounts for three- quarters of freshwater use, and water is becoming an increasingly scarce and expensive resource. Climate change makes some old assumptions about farming redundant. 47.A combination of these factors, he says, will ultimately force a complete rethinking of the way we make food.For years government subsidies held down grain prices, making food cheaper. 48.Water was also plentiful-it takes 1,000 tonnes of water to produce a tonne of grain-and an ingenious process known as Haber-Bosch makes synthetic nitrogen fertiliser easily available to grain farmers. Ruthless price-cutting at supermarkets means consumers have grown accustomed to eating too much. (In the late 19th century, Europeans already thought Americans ate three or four times more than was necessary. ) The most damaging consequence is that by 2000 31% of American adults were obese, with another 16% defined as overweight. American airlines spend $ 275 million a year more on fuel simply to lift the heavier passengers. Mr Roberts claims that every year obesity causes 400,000 premature deaths in America. Food has become as deadly as tobacco.A fruitful start would be to halve the size of portions in all American restaurants, but most consumers are reluctant rethinkers. 49.Eating organic product could be a partial solution, although one study suggests that the cost of avoiding intensive farm chemicals would mean a 31% increase in food prices. Government scientists believe that genetically modified crops might be the only way out of the crisis, but a majority of consumers are reluctant to listen.Is there a model for the future 50.Fashionably, Mr. Roberts believes that a local system based on easily obtainable seasonal foods that do not need to be transported huge distances would form part of a solution. The economics and greenery of this are far from proven. Mr Roberts can find only one country that has made "serious efforts" in this direction: Cuba, hardly a comforting example. The coming food crisis, warns the author, is as intractable as global warming, and no less urgent. 47

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Weak dollar or no, $ 46,000-the price for a single year of undergraduate instruction amid the red brick of Harvard Yard-is (1) But nowadays cost is (2) barrier to entry at many of America’s best universities. Formidable financial-assistance policies have (3) fees or slashed them deeply for needy students. And last month Harvard announced a new plan designed to (4) the sticker-shock for undergraduates from middle and even upper-income families too.Since then, other rich American universities have unveiled (5) initiatives. Yale, Harvard’s bitterest (6) , revealed its plans on January 14th. Students whose families make (7) than $60,000 a year will pay nothing at all. Families earning up to $ 200,000 a year will have to pay an average of 10% of their incomes. The university will (8) its financial- assistance budget by 43%, to over $ 80m.Harvard will have a similar arrangement for families making up to $180,000. That makes the price of going to Harvard or Yale (9) to attending a state-run university for middle-and upper-income students. The universities will also not require any student to take out (10) to pay for their (11) , a policy introduced by Princeton in 2001 and by the University of Pennsylvania just after Harvard’s (12) . No applicant who gains admission, officials say, should feel (13) to go elsewhere because he or she can’t afford the fees.None of that is quite as altruistic as it sounds. Harvard and Yale are, after all, now likely to lure more students away from previously (14) options, particularly state-run universities, (15) their already impressive admissions figures and reputations.The schemes also provide a (16) for structuring university fees in which high prices for rich students help offset modest prices for poorer ones and families are less (17) on federal grants and government-backed loans.Less wealthy private colleges whose fees are high will not be able to (18) Harvard or Yale easily. But America’s state-run universities, which have traditionally kept their fees low and stable, might well try a differentiated (19) scheme as they raise cash to compete academically with their private (20) . Indeed, the University of California system has already started to implement a sliding-fee scale. 3()

A. eliminated
B. increased
C. doubled
D. decreased

W: Oh, I’m too sleepy to study.W: Well, Bob, if you hadn’ t watched that late movie last night, you wouldn’ t be so sleepy. What can we learn about Bob()

A. He fell asleep late watching TV last night.
B. He stayed up late Studying last night.
C. He stayed up late watching a film last night.
D. He did not get any sleep last night.

Twenty-seven years ago, Egypt revised its secular constitution to enshrine Muslim sharia as "the principal source of legislation". To most citizens, most of the time, that seeming contradiction-between secularism and religion-has not made much difference. Nine in ten Egyptians are Sunni Muslims and expect Islam to govern such things as marriage, divorce and inheritance. Nearly all the rest profess Christianity or Judaism, faiths recognised and protected in Islam. But to the small minority who embrace other faiths, or who have tried to leave Islam, it has, until lately, made an increasingly troubling difference. Members of Egypt’s 2,000-strong Bahai community, for instance, have found they cannot state their religion on the national identity cards that all Egyptians are obliged to produce to secure such things as driver’s licenses, bank accounts, social insurance and state schooling. Hundreds of Coptic Christians who have converted to Islam, often to escape the Orthodox sect’s ban on divorce, find they cannot revert to their original faith. In some cases, children raised as Christians have discovered that, because a divorced parent converted to Islam, they too have become officially Muslim, and cannot claim otherwise. Such restrictions on religious freedom are not directly a product of sharia, say human- rights campaigners, but rather of rigid interpretations of Islamic law by over-zealous officials. In their strict view, Bahai belief cannot be recognised as a legitimate faith, since it arose in the 19th century, long after Islam staked its claim to be the final revelation in a chain of prophecies beginning with Adam. Likewise, they brand any attempt to leave Islam, whatever the circumstances, as a form of apostasy, punishable by death. But such views have lately been challenged. Last year Ali Gomaa, the Grand Mufti, who is the government’s highest religious adviser, declared that nowhere in Islam’s sacred texts did it say that apostasy need be punished in the present rather than by God in the afterlife. In the past month, Egyptian courts have issued two rulings that, while restricted in scope, should ease some bothersome strictures. Bahais may now leave the space for religion on their identity cards blank. Twelve former Christians won a lawsuit and may now return to their original faith, on condition that their identity documents note their previous adherence to Islam. Small steps, perhaps, but they point the way towards freedom of choice and citizenship based on equal rights rather than membership of a privileged religion. Which of the following statements is TRUE according to the text

A. Bahai belief is a legitimate faith according to some Islamic officials.
B. Any attempt to leave Islam will be punishable by death, whatever the situation is.
C. Bahai belief is a religion that boasts a long history.
D. Islamic officials tend to employ strict interpretations of Islamic law when it comes to the issue of religious freedom.

Conversation 1M: Fast Taxi Service here. Can I help youW: Oh, yes, please. I’ d like a taxi in about fifteen minutes’ time.M: OK. Where are you calling fromW: I’m at the Singapore Rubber House. My name is Lee, Barbara Lee.M: Right. Could you just wait in the entrance hall, pleaseW: All right. I’ ll be there. Let’ s see.., that’ ll be at nine.M: Yes. OK, at nine. Our taxi will be there. Err... where are you goingW: I want to go to Changi Airport. I’ m catching a plane to Bangkok at 9:30.M: That’ s OK. Our taxi will be right now.W: Thanks. Good-bye. Why does the woman want a taxi()

A. She will meet a friend at the airport.
B. She is going to take a plane.
C. She will go to Bangkok by train.
D. She is going to return to Singapore.

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