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MartinThe great thing about capital punishment is that fear of death deters people from committing crimes. Besides, it ensures that those who are really dangerous will neither repeat their crimes nor pass on undesirable hereditary traits to their children. In this way it protects society from many dangerous happenings.LynnBut any fear of the death penalty is greatly reduced by the decrease in the number of jurisdictions using it, by the uncertainty of detection, the long delays in court procedures, the decline in the number of executions, and by the nonpublic nature of executions. Statistical studies indicate that the use of the death penalty has no significant effect on either the frequency of capital crimes or the safety of law-enforcement officers. KentBy attaching this penalty to certain crimes, the law exerts a positive moral influence in the educational process. By strongly stigmatizing these acts, the law helps to develop attitudes of disgust and even horror for them. Besides, the deterrent influence of the death penalty reaches across state lines into jurisdictions that have abolished it, and so all are benefited by its continued use in some areas. FisherCriminal should die because he has committed a horrible crime, and only his execution will satisfy the public and prevent it from taking the law into its own hands. It’s fair for those victims, especially for those who were killed by them. There is no substitute for the death penalty in giving retribution its maximum effectiveness. Without it, the criminals may soon come to see no difference between the breaking of a window and the fracturing of another’s skull. Sherrill The universal desire for revenge must be stopped and regulated in modern society by legal retribution if order is to be maintained. Retribution functions interrelatedly with reformation and deterrence, both of which must be expressed in terms of society’s moral code. The principal function of retribution is to support this code and thus help unify society against those who violate it. Now match each of the persons to the appropriate statement. Note: there are two extra statements. Martin

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根据2005年2月9日颁布的《典当管理办法》,典当是指“当户将其动产、财产权利作为当物质押或者将其房地产作为当物抵押给典当行,交付一定比例费用,取得当金,并在约定期限内支付当金利息、偿还当金、赎回当物的行为”。请根据你对典当融资的认识回答以下各题。 杨先生可申请到的个人汽车消费贷款的年限是()年。

A. 3~5
B. 5~10
C. 10~15
D. 3~10

In Britain, winter is the season not only for visits to the theatre, opera, concert and ballet, but also for shopping or for sightseeing.London, one of the (26) cities in the world, has plenty to offer during the winter months, (27) in the way of entertainment—and the (28) act like a magnet with (29) array of presents for the Christmas (30) followed by large scale bargains in the January (31) . But it’s not only London that (32) value shopping, most of our suburban and (33) centres have just as much to offer to the (34) shopper.Even if you’re based (35) London, you don’t have to spend all your (36) there—and that goes for all the year (37) , too. Take a train or coach and (38) what else Britain has to offer; (39) are many excursions, even in winter, and among the great country houses (40) keep their stately front doors open (41) the year are Longleat and WoburnAbbey. (42) a car and drive (43) into the beauty of the winter landscape, the scenery will be (44) beautiful and the people will have more time to chat to you (45) this time of the year. 44()

A. still
B. even
C. yet
D. ever

宫颈外口处的宫颈阴道部分,外观呈颗粒状的红色区

A. 宫颈肥大
B. 宫颈糜烂
C. 宫颈息肉
D. 宫颈腺囊肿
E. 巴氏腺囊肿

阅读下面白话文,完成下列问题。清朝的灭亡给中国带来了一个真正的时代,社会震荡,世事忙乱,人们也没有心思去品咂一下这次历史变更的苦涩原味,匆匆忙忙赶路去了。直到1927年6月1日,大学者王国维先生在颐和园投水而死,才让全国的有心人肃然深思。王国维先生的死因众说纷纭,我们且不管它,只知道这位汉族文化大师拖着清代的一条辫子,自尽在清代的皇家园林里,遗嘱为“五十之年,只欠一死,经此世变,义无再辱”。他不会不知道明末清初为汉族人束发还是留辫之争曾发生过惊人的血案,他不会不知道刘宗周、黄宗羲、顾炎武这些大学者的慷慨行迹,他更不会不知道按照世界历史的进程,社会巨变乃属必然,但是他还是死了。我赞成陈寅恪先生的说法,王国维先生并不死于政治斗争、人事纠葛或仅仅为清廷尽忠,而是死于一种文化:凡一种文化值衰落之时,为此文化所化之人,必感苦痛,其表现此文化之程量愈宏,则其所受之苦痛亦愈甚;迨既达极深之度,殆非出于自杀无以求一己之心安而义尽也。(《王观堂先生挽词并序》)但是王国维又无法把自己为之而死的文化与清廷分割开来。是《古今图书集成》、《康熙字典》、《四库全书》、《红楼梦》、《桃花扇》、《长生殿》、乾嘉学派、纳兰性德等等把两者连在一起了,于是衣冠举止,生态心态,也莫不两相混同。我们记得,在康熙手下,汉族高层知识分子经过剧烈的心理挣扎,已开始与朝廷产生某种文化认同,没有想到的是,当康熙的政治事业和军事事业已经破败之后,文化认同竟还没有消散。为此,宏才博学的王国维先生要以生命来祭奠它,他没有从心理挣扎中找到希望,死得可惜又死得必然。知识分子总是不同寻常,他们总是要在政治军事的折腾之后表现出长久的文化韧性。文化变成了生命,只有靠生命来拥抱文化了,别无他途;明末以后是这样,清末又是整个中国封建制度的末尾,因此王国维先生祭奠的该是整个中国传统文化,清代只是他的落脚点。 对王国维遗嘱中“义无再辱”一句解读得正确的一项是()。

A. 在道义上不愿再看到清王朝因腐朽而蒙受羞辱
B. 在道义上不愿再看到传统文化蒙受羞辱
C. 在道义上不愿再看到封建制度因灭亡而蒙受羞辱
D. 在道义上不愿再看到传统纲常被破坏而蒙受羞辱

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