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Imagine a world in which there was suddenly no emotion—a world in which human beings could feel no love or happiness, no terror or hate. Try to imagine the consequences of such a transformation. People might not be able to stay alive: knowing neither joy nor pleasure, neither anxiety nor fear, they would be as likely to repeat acts that hurt them as acts that were beneficial. They could not learn: they could not benefit from experience because this emotionless world would lack rewards and punishments. Society would soon disappear: people would be as likely to harm one another as to provide help and support. Human relationships would not exist: in a world without friends or enemies, there could be no marriage, affection among companions, or bonds among members of groups. Society"s economic underpinnings (支柱) would be destroyed: since earning $10 million would be no more pleasant than earning $10, there would be no incentive to work. In fact, there would be no incentives of any kind. For as we will see, incentives imply a capacity to enjoy them.In such a world, the chances that the human species would survive are next to zero, because emotions are the basic instrument of our survival and adaptation. Emotions structure the world for us in important ways. As individuals, we categorize objects on the basis of our emotions. True we consider the length, shape, size, or texture, but an object"s physical aspects are less important than what it has done or can do to us—hurt us, surprise us, anger us or make us joyful. We also use categorizations colored by emotions in our families, communities, and overall society. Out of our emotional experiences with objects and events comes a social feeling of agreement that certain things and actions are "good" and others are "bad", and we apply these categories to every aspect of our social life—from what foods we eat and what clothes we wear to how we keep promises and which people our group will accept. In fact, society exploits our emotional reactions and attitudes, such as loyalty, morality, pride, shame, guilt, fear and greed, in order to maintain itself. It gives high rewards to individuals who perform important tasks such as surgery, makes heroes out of individuals for unusual or dangerous achievements, such as flying fighter planes in a war, and uses the legal penal (刑法的) system to make people afraid to engage in antisocial acts. The reason why people might not be able to stay alive in a world without emotion is that ______.
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乳酸脱氢酶同工酶中，电泳速度最快的是
Most people think of lions as strictly African beasts, but only because they"re been killed off almost everywhere else. Ten thousand years ago lions spanned vast sections of the globe. Now lions hold only a small fraction of their former habitat, and Asiatic lions, a subspecies that split from African lions perhaps 100,000 years ago, hang on to an almost impossibly small slice of their former territory.India is the proud steward of these 300 or so lions, which live primarily in a 560-square-mile sanctuary (保护区). It took me a year and a half to get a permit to explore the entire Gir Forest—and no time at all to see why these lions became symbols of royalty and greatness. A tiger will hide in the forest unseen, but a lion stands its ground, curious and unafraid lionhearted. Though they told me in subtle ways when I got too close, Gir"s lions allowed me unique glimpses into their lives during my three months in the forest. It"s odd to think that they are threatened by extinction; Gir has as many lions as it can hold—too many, in fact. With territory in short supply, lions move about near the boundary of the forest and even leave it altogether, often clashing with people. That"s one reason India is creating a second sanctuary. There are other pressing reasons, outbreaks of disease or natural disasters. In 1994 a serious disease killed more than a third of Africa"s Serengeti lions—a thousand animals—a fate that could easily happen to Gir"s cats. These lions are especially vulnerable to disease because they descend from as few as a dozen individuals. "If you do a DNA test, Asiatic lions actually look like identical twins," says Stephen O"Brien, a geneticist (基因学家) who has studied them. Yet the dangers are hidden, and you wouldn"t suspect them by watching these lords of the forest. The lions display vitality, and no small measure of charm.Though the gentle intimacy of play vanishes when it"s time to eat, meals in Gir are not necessarily frantic affairs. For a mother and her baby lion sharing a deer, or a young male eating an antelope (羚羊), there"s no need to fight for a cut of the kill. The animals they hunt for food are generally smaller in Gir than those in Africa, and hunting groups tend to be smaller as well. The lions in the Gir Forest are especially vulnerable to disease because ______.
酶原没有酶活性的原因是
Imagine a world in which there was suddenly no emotion—a world in which human beings could feel no love or happiness, no terror or hate. Try to imagine the consequences of such a transformation. People might not be able to stay alive: knowing neither joy nor pleasure, neither anxiety nor fear, they would be as likely to repeat acts that hurt them as acts that were beneficial. They could not learn: they could not benefit from experience because this emotionless world would lack rewards and punishments. Society would soon disappear: people would be as likely to harm one another as to provide help and support. Human relationships would not exist: in a world without friends or enemies, there could be no marriage, affection among companions, or bonds among members of groups. Society"s economic underpinnings (支柱) would be destroyed: since earning $10 million would be no more pleasant than earning $10, there would be no incentive to work. In fact, there would be no incentives of any kind. For as we will see, incentives imply a capacity to enjoy them.In such a world, the chances that the human species would survive are next to zero, because emotions are the basic instrument of our survival and adaptation. Emotions structure the world for us in important ways. As individuals, we categorize objects on the basis of our emotions. True we consider the length, shape, size, or texture, but an object"s physical aspects are less important than what it has done or can do to us—hurt us, surprise us, anger us or make us joyful. We also use categorizations colored by emotions in our families, communities, and overall society. Out of our emotional experiences with objects and events comes a social feeling of agreement that certain things and actions are "good" and others are "bad", and we apply these categories to every aspect of our social life—from what foods we eat and what clothes we wear to how we keep promises and which people our group will accept. In fact, society exploits our emotional reactions and attitudes, such as loyalty, morality, pride, shame, guilt, fear and greed, in order to maintain itself. It gives high rewards to individuals who perform important tasks such as surgery, makes heroes out of individuals for unusual or dangerous achievements, such as flying fighter planes in a war, and uses the legal penal (刑法的) system to make people afraid to engage in antisocial acts. The emotional aspects of an object are more important than its physical aspects in that they ______.
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