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What was Tom’s feeling of the party
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患者，男，46岁，厌食、乏力、腹胀2个月，5小时前突然呕出大量鲜血3次，共约1200ml，含有凝血块；既往有肝炎病史15年。查体：P 112次/min，BP 80/50mmHg，巩膜轻度黄染，肝后肋下4cm，质硬，结节状，左上腹扪及肿物，肋下3cm，边缘圆钝，质地中等，未触及结节，上界不清。腹腔积液征阳性。化验：Hb 5.6g/L，WBC 3.0×109/L，HBsAg(+)。 进一步的止血治疗，应采取
How does the woman feel
用Excel 2000按下列要求建立数据表格和图表，将文档保存在考生文件夹下，名为 EX01．xls。具体要求如下。 (1)请将下列数据建成一个数据表(存放在A1：E5的区域内)，并求出个人工资的浮动额以及原来工资和浮动额的“总计”(保留小数点后面1位)，其计算公式是：浮动额＝原来工资×浮动率，其数据表保存在Sheetl工作表中。 序号 姓名 原来工资 浮动率 浮动额 l 张三 2500 5．5％ 2 王五 9800 15．5％ 3 李红 2400 12．5％ 总计 (2)对建立的数据表选择“姓名”、“原来工资”、“浮动额”(不含总计行)3列数据，建立“簇状柱形图”图表，图表标题为“职工工资浮动额的情况”，设置分类(x)轴为“姓名”，数值(Y)轴为“原来面性工资”，嵌入在工作表A7：E20区域中。 (3)将工作表Sheetl命名为“浮动额情况表”。
TEXT B Social circumstances in Early Modem England mostly served to repress women’s voices. Patriarchal culture and institutions constructed them as chaste, silent, obedient, and subordinate. At the beginning of the 17th century, the ideology of patriarchy, political absolutism, and gender hierarchy were reaffirmed powerfully by King James in The Trew Law of Free Monarchie and the Basilikon Doron; by that ideology the absolute power of God the supreme patriarch was seen to be imaged in the absolute monarch of the state and in the husband and father of a family. Accordingly, a woman’s subjection, first to her father and then to her husband, imaged the subjection of English people to their monarch, and of all Christians to God. Also, the period saw an outpouring of repressive or overtly misogynist sermons, tracts, and plays, detailing women’s physical and mental defects, spiritual evils, rebelliousness, shrewish ness, and natural inferiority to men. Yet some social and cultural conditions served to empower women. During the Elizabethan era (1558～1603) the culture was dominated by a powerful Queen, who provided an impressive female example though she left scant cultural space for other women. Elizabethan women writers began to produce original texts but were occupied chiefly with translation. In the 17th century, however, various circumstances enabled women to write original texts in some numbers. For one thing, some counterweight to patriarchy was provided by female communities-mothers and daughters, extended kinship networks, close female friends, the separate court of Queen Anne (King James’ consort) and her often oppositional masques and political activities. For another, most of these women had a reasonably good education (modern languages, history, literature, religion, music, occasionally Latin) and some apparently found in romances and histories more expansive terms for imagining women’s lives. Also, representation of vigorous and rebellious female characters in literature and especially on the stage no doubt helped to undermine any monolithic social construct of women’s mature and role. Most important, perhaps, was the radical potential inherent in the Protestant insistence on every Christian’s immediate relationship with God and primary responsibility to follow his or her individual conscience. There is plenty of support in St Paul’s epistles and elsewhere in the Bible for patriarchy and a wife’s subjection to her husband, but some texts (notably Galatians 3:28) inscribe a very different politics, promoting women’s spiritual equality: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Jesus Christ." Such texts encouraged some women to claim the support of God the supreme patriarch against the various earthly patriarchs who claimed to stand toward them in his stead. There is also the gap or slippage between ideology and common experience. English women throughout the 17th century exercised a good deal of accrual power: as managers of estates in their husbands’ absences at court or on military and diplomatic missions; as members of guilds; as wives and mothers who apex during the English Civil War and Interregnum (1640～1660) as the execution of the King and the attendant disruption of social hierarchies led many women to seize new roles—as preachers, as prophetesses, as deputies for exiled royalist husbands, as writers of religious and political tracts. What did the religion so for the women
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