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All Sumerian cities recognized a number of gods in common, including the sky god, the lord of storms, and the morning and evening star. (1)_____ the Sumerian worshipped the goddess of fertility, love, and war, she was evidently lower (2)_____ status than the male gods, indicating that in a more urbanized society the (3)_____ that the peoples of previous times had paid to the earth mother goddess had (4)_____. The gods seemed hopelessly violent and (5)_____, and one"s life a period of slavery at their easy will. The epic poem The Creation emphasizes that (6)_____ were created to enable the gods to (7)_____ up working. Each city moreover had its own god, who was considered to (8)_____ the temple literally and who was in theory the owner of all property within the city. (9)_____ the priests who interpreted the will of the god and controlled the (10)_____ of the economic produce of the city were favored (11)_____ their supernatural and material functions (12)_____. When, after 3000 B.C., growing warfare among the cities made military leadership (13)_____, the head of the army who became king assumed a(n) (14)_____ position between the god, whose agent he was, and the priestly class, whom he had both to use and to (15)_____. Thus king and priests represented the upper class in a hierarchical society. (16)_____ them were the scribes, the secular attendants of the temple, who (17)_____ every aspect of the city"s economic life and who developed a rough judicial system. (18)_____ the temple officials, society was divided among an elite or (19)_____ group of large landowners and military leaders; a mixed group of merchants, artisans, and craftsmen, free peasants who (20)_____ the majority of the population; and slaves.
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All Sumerian cities recognized a number of gods in common, including the sky god, the lord of storms, and the morning and evening star. (1)_____ the Sumerian worshipped the goddess of fertility, love, and war, she was evidently lower (2)_____ status than the male gods, indicating that in a more urbanized society the (3)_____ that the peoples of previous times had paid to the earth mother goddess had (4)_____. The gods seemed hopelessly violent and (5)_____, and one"s life a period of slavery at their easy will. The epic poem The Creation emphasizes that (6)_____ were created to enable the gods to (7)_____ up working. Each city moreover had its own god, who was considered to (8)_____ the temple literally and who was in theory the owner of all property within the city. (9)_____ the priests who interpreted the will of the god and controlled the (10)_____ of the economic produce of the city were favored (11)_____ their supernatural and material functions (12)_____. When, after 3000 B.C., growing warfare among the cities made military leadership (13)_____, the head of the army who became king assumed a(n) (14)_____ position between the god, whose agent he was, and the priestly class, whom he had both to use and to (15)_____. Thus king and priests represented the upper class in a hierarchical society. (16)_____ them were the scribes, the secular attendants of the temple, who (17)_____ every aspect of the city"s economic life and who developed a rough judicial system. (18)_____ the temple officials, society was divided among an elite or (19)_____ group of large landowners and military leaders; a mixed group of merchants, artisans, and craftsmen, free peasants who (20)_____ the majority of the population; and slaves.
All Sumerian cities recognized a number of gods in common, including the sky god, the lord of storms, and the morning and evening star. (1)_____ the Sumerian worshipped the goddess of fertility, love, and war, she was evidently lower (2)_____ status than the male gods, indicating that in a more urbanized society the (3)_____ that the peoples of previous times had paid to the earth mother goddess had (4)_____. The gods seemed hopelessly violent and (5)_____, and one"s life a period of slavery at their easy will. The epic poem The Creation emphasizes that (6)_____ were created to enable the gods to (7)_____ up working. Each city moreover had its own god, who was considered to (8)_____ the temple literally and who was in theory the owner of all property within the city. (9)_____ the priests who interpreted the will of the god and controlled the (10)_____ of the economic produce of the city were favored (11)_____ their supernatural and material functions (12)_____. When, after 3000 B.C., growing warfare among the cities made military leadership (13)_____, the head of the army who became king assumed a(n) (14)_____ position between the god, whose agent he was, and the priestly class, whom he had both to use and to (15)_____. Thus king and priests represented the upper class in a hierarchical society. (16)_____ them were the scribes, the secular attendants of the temple, who (17)_____ every aspect of the city"s economic life and who developed a rough judicial system. (18)_____ the temple officials, society was divided among an elite or (19)_____ group of large landowners and military leaders; a mixed group of merchants, artisans, and craftsmen, free peasants who (20)_____ the majority of the population; and slaves.
All Sumerian cities recognized a number of gods in common, including the sky god, the lord of storms, and the morning and evening star. (1)_____ the Sumerian worshipped the goddess of fertility, love, and war, she was evidently lower (2)_____ status than the male gods, indicating that in a more urbanized society the (3)_____ that the peoples of previous times had paid to the earth mother goddess had (4)_____. The gods seemed hopelessly violent and (5)_____, and one"s life a period of slavery at their easy will. The epic poem The Creation emphasizes that (6)_____ were created to enable the gods to (7)_____ up working. Each city moreover had its own god, who was considered to (8)_____ the temple literally and who was in theory the owner of all property within the city. (9)_____ the priests who interpreted the will of the god and controlled the (10)_____ of the economic produce of the city were favored (11)_____ their supernatural and material functions (12)_____. When, after 3000 B.C., growing warfare among the cities made military leadership (13)_____, the head of the army who became king assumed a(n) (14)_____ position between the god, whose agent he was, and the priestly class, whom he had both to use and to (15)_____. Thus king and priests represented the upper class in a hierarchical society. (16)_____ them were the scribes, the secular attendants of the temple, who (17)_____ every aspect of the city"s economic life and who developed a rough judicial system. (18)_____ the temple officials, society was divided among an elite or (19)_____ group of large landowners and military leaders; a mixed group of merchants, artisans, and craftsmen, free peasants who (20)_____ the majority of the population; and slaves.
The entertainment industry and technology companies have been warring for years over the dazzling ability of computers and the Internet to copy and transmit music and movies. A crucial battle ended this week with a ruling by America"s Supreme Court in favour of copyright holder and against two companies that distribute peer-to-peer (P2P) software, which lets users share files online with others. The court"s decision, though ostensibly a victory for content providers, is nevertheless unlikely to stamp out file sharing—much of which will continue from outside America—or stop the technological innovation that is threatening the current business models of media firms. The court was asked to decide whether two firms, Grokster and StreamCast, were liable for copyright infringement by their customers. Two lower courts had said that the firms were not liable, citing a 1984 ruling in favour of Sony"s Betamax video recorder. This held that a technology firm is immune from liability so long as the device concerned is "capable of substantial noninfringing uses". The court did not reinterpret the 1984 decision in light of the Internet. Instead the justices ruled that the case raised a far narrower issue: whether Grokster and StreamCast induced users to violate copyrights and chose not to take the simple steps available to prevent it. Such behaviour would make the firms clearly liable for copyright infringement and end their immunity, even under the Betamax standard. The court reasoned that there were sufficient grounds to believe that inducement occurred, and sent the case back to lower courts for trial. Although the Grokster decision will probably not squelch innovation as much as many tech firms fear, it should certainly make IT and electronics firms more cautious about how they market their products—and quite right, too. But the Supreme Court"s narrow ruling makes this unlikely—indeed, the justices noted the technology"s widespread legitimate use. Yet their decision will surely embolden the entertainment industry to pursue in court any firms that they can claim knowingly allow infringement. This could kill off some small innovative start-ups. On the other hand, the ruling could also provide legal cover for tech firms with the wit to plaster their products with warnings not to violate the law. But judged from a long-term perspective, this week"s victory for copyright holders seems likely to prove a Pyrrhic one. The Internet and file sharing are disruptive technologies that give consumers vastly more ability to use all sorts of media content, copyrighted or not. Surely entertainment firms must devise ways to use this technology to sell their wares that will also allow copyright to be protected. So long as technology continues to evolve in ways that enable legitimate content sharing, piracy will also probably continue to some degree. Happily, in this case the piracy seems to have prompted content fir-rug to compete by offering better fee-based services. The challenge for content providers is to use new technology to create value for customers, and to make those who use content illegally feel bad about it. The best title for the passage might be
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