题目内容
As a child I was slave to my impulses; now I am slave to my habits, as are ail grown men. I have surrendered my free will to the years of accumulated habits and the past deeds of my life have already marked out a path which threatens to imprison my future. My actions are ruled by appetite, passion, prejudice, greed, love, fear, environment, habit, and the worst of these tyrants is habit. Therefore, if I must be a slave to habit let me be a slave to good habits. My bad habits must be destroyed and new furrows prepared for good seed. I will form good habits and become their slave. And how will I accomplish this difficult feat Through these scrolls, it will be done, for each scroll contains a principle which will drive a bad habit from my life and replace it with one which will bring me closer to success. For it is another of nature’s laws that only a habit can subdue another habit. So, in order for these written words to perform their chosen task, I must discipline myself with the first of my new habits which is as follows: I will read each scroll for thirty days in this prescribed manner, before I proceed to the next scroll. First, I will read the words in silence when I arise. Then, I will read the words in silence after I have partaken of my midday meal. Last, I will read the words again just before I retire at day’s end, and most important, on this occasion I will read the words aloud. On the next day I will repeat this procedure, and I will continue in like manner for thirty days. Then, I will mm to the next scroll and repeat this procedure for another thirty days. I will continue in this manner until I have lived with each scroll for thirty days and my reading has become habit. And what will be accomplished with this habit Herein lies the hidden secret of all man’s accomplishments. As I repeat the words daily they will soon become a part of my active mind, but more important, they will also seep into my other mind, that mysterious source which never sleeps, which creates my dreams, and often makes me act in ways I do not comprehend. As the words of these scrolls are consumed by my mysterious mind I will begin to awake, each morning, with a vitality I have never known before. My vigor will increase, my enthusiasm will rise, my desire to meet the world will overcome every fear I once knew at sunrise, and I will be happier than I ever believed it possible to be in this world of strife and sorrow. Eventually I will find myself reacting to all situations which confront me as I was commanded in the scrolls to react, and soon these actions and reactions will become easy to perform, for any act with practice becomes easy. Thus a new and good habit is born, for when an act becomes easy through constant repetition it becomes a pleasure to perform and if it is a pleasure to perform it is man’s nature to perform it often. When I perform it often it becomes a habit and I become its slave and since it is a good habit this is my will. Today I begin a new life. What does file author suggest as the primary factor of forming a habit
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The statistics I’ve cited and the living examples are all too familiar to you. But what may not be so familiar will be the increasing number of women who are looking actively for advancement of a new job in your offices. This woman may be equipped with professional skills and perhaps valuable experience. She will not be content to be Executive Assistant to Mr. Seldom Seen or the Assistant Vice President’s Girl Friday, who is the only one who comes in on Saturday. She is the symbol of what I call the Second Wave of Feminism. She is the modem woman who is determined to be. Her forerunner was the radical feminist who interpreted her trapped position as a female as oppression by the master class of men. Men, she believed, had created a domestic, servile role for women in order that men could have the career and the opportunity to participate in making the great decisions of society. Thus the radical feminist held that women through history had been oppressed and dehumanized, mainly because man chose to exploit his wife and the mother of his children. Sometimes it was deliberate exploitation and sometimes it was the innocence of never looking beneath the pretensions of life. The radical feminists found strength in banding together. Coming to recognize each other for the first time, they could explore their own identities, realize their own power, and view the male and his system as the common enemy. The fast phases of feminism in the last five years often took on this militant, class-warfare tone. Betty Friedan, Gloria Steinem, Germaine Greer, and many others hammered home their ideas with a persistence that aroused and intrigued many of the brightest and most able women in the country. Consciousness-raising groups allowed women to explore both their identities and their dreams — and the two were often found in direct conflict. What is the stereotyped role of American women Marriage. A son. Two daughters. Breakfast. Ironing. Lunch. Bowling. Maybe a garden club or the very dating, non-credit courses in ceramics. Perhaps an occasional cocktail party. Dinner. Football or baseball on TV. Each day the same. Never any growth in expectations — unless it is growth because the husband has succeeded. The inevitable question: "Is that all there is to life" The rapid growth of many feminist organizations attests to the fact that these radical feminists had touched some vital nerves. The magazine "Ms." was born in the year of the death of the magazine "Life". But too often the consciousness-raising sessions became ends in themselves. Too often sexism reversed itself and man-hating was encouraged. Many had been with the male chauvinist. It is not difficult, therefore, to detect a trend toward moderation. Consciousness-raising increasingly is regarded as a means to independence and fulfillment, rather than a ceremony of fulfillment itself. Genuine independence can be realized through competence, through finding a career, through the use of education. Remember that for many decades the education of women was not supposed to be useful. What does the word "militant "in Paragraph 4 mean
The horse and carriage are things of the past. But love and marriage are still with us and still closely interrelated. Most American marriages, particularly first marriages (31) young couples are the result of (32) attraction and affection (33) than practical considerations. In the United States, parents do not arrange marriages for their children. Teenagers begin (34) in high school and usually find mates through their own (35) and social contacts. Though young people feel free to choose their friends from (36) groups, most choose a mate of similar background. This is due in part to (37) guidance. Parents cannot select spouses for their children, but they can usually influence choices by (38) disapproval of someone they consider unsuitable. (39) , marriages between members of different groups ( interclass, interfaith, and interracial marriages) are increasing, probably because of the greater (40) of today’s youth and the fact that they are restricted by (41) prejudices than their parents. Many young people leave their home towns to attend college, (42) in the armed forces, (43) pursue a career in a bigger city. (44) away from home and family, they are more (45) to date and marry outside their own social group. In mobile American society, interclass marriages are neither (46) nor shocking. Interfaith marriages are (47) the rise particularly between Protestants and Catholics. (48) interracial marriage is still very uncommon. It can be difficult for interracial couples to find a place to live, maintain friendships, and (49) a family. Marriages between people of different national (50) (but the same race and religion) have been commonplace here since colonial times.
The statistics I’ve cited and the living examples are all too familiar to you. But what may not be so familiar will be the increasing number of women who are looking actively for advancement of a new job in your offices. This woman may be equipped with professional skills and perhaps valuable experience. She will not be content to be Executive Assistant to Mr. Seldom Seen or the Assistant Vice President’s Girl Friday, who is the only one who comes in on Saturday. She is the symbol of what I call the Second Wave of Feminism. She is the modem woman who is determined to be. Her forerunner was the radical feminist who interpreted her trapped position as a female as oppression by the master class of men. Men, she believed, had created a domestic, servile role for women in order that men could have the career and the opportunity to participate in making the great decisions of society. Thus the radical feminist held that women through history had been oppressed and dehumanized, mainly because man chose to exploit his wife and the mother of his children. Sometimes it was deliberate exploitation and sometimes it was the innocence of never looking beneath the pretensions of life. The radical feminists found strength in banding together. Coming to recognize each other for the first time, they could explore their own identities, realize their own power, and view the male and his system as the common enemy. The fast phases of feminism in the last five years often took on this militant, class-warfare tone. Betty Friedan, Gloria Steinem, Germaine Greer, and many others hammered home their ideas with a persistence that aroused and intrigued many of the brightest and most able women in the country. Consciousness-raising groups allowed women to explore both their identities and their dreams — and the two were often found in direct conflict. What is the stereotyped role of American women Marriage. A son. Two daughters. Breakfast. Ironing. Lunch. Bowling. Maybe a garden club or the very dating, non-credit courses in ceramics. Perhaps an occasional cocktail party. Dinner. Football or baseball on TV. Each day the same. Never any growth in expectations — unless it is growth because the husband has succeeded. The inevitable question: "Is that all there is to life" The rapid growth of many feminist organizations attests to the fact that these radical feminists had touched some vital nerves. The magazine "Ms." was born in the year of the death of the magazine "Life". But too often the consciousness-raising sessions became ends in themselves. Too often sexism reversed itself and man-hating was encouraged. Many had been with the male chauvinist. It is not difficult, therefore, to detect a trend toward moderation. Consciousness-raising increasingly is regarded as a means to independence and fulfillment, rather than a ceremony of fulfillment itself. Genuine independence can be realized through competence, through finding a career, through the use of education. Remember that for many decades the education of women was not supposed to be useful. In moderate trend, consciousness-raising is endowed with new sense as ______.
As a child I was slave to my impulses; now I am slave to my habits, as are ail grown men. I have surrendered my free will to the years of accumulated habits and the past deeds of my life have already marked out a path which threatens to imprison my future. My actions are ruled by appetite, passion, prejudice, greed, love, fear, environment, habit, and the worst of these tyrants is habit. Therefore, if I must be a slave to habit let me be a slave to good habits. My bad habits must be destroyed and new furrows prepared for good seed. I will form good habits and become their slave. And how will I accomplish this difficult feat Through these scrolls, it will be done, for each scroll contains a principle which will drive a bad habit from my life and replace it with one which will bring me closer to success. For it is another of nature’s laws that only a habit can subdue another habit. So, in order for these written words to perform their chosen task, I must discipline myself with the first of my new habits which is as follows: I will read each scroll for thirty days in this prescribed manner, before I proceed to the next scroll. First, I will read the words in silence when I arise. Then, I will read the words in silence after I have partaken of my midday meal. Last, I will read the words again just before I retire at day’s end, and most important, on this occasion I will read the words aloud. On the next day I will repeat this procedure, and I will continue in like manner for thirty days. Then, I will mm to the next scroll and repeat this procedure for another thirty days. I will continue in this manner until I have lived with each scroll for thirty days and my reading has become habit. And what will be accomplished with this habit Herein lies the hidden secret of all man’s accomplishments. As I repeat the words daily they will soon become a part of my active mind, but more important, they will also seep into my other mind, that mysterious source which never sleeps, which creates my dreams, and often makes me act in ways I do not comprehend. As the words of these scrolls are consumed by my mysterious mind I will begin to awake, each morning, with a vitality I have never known before. My vigor will increase, my enthusiasm will rise, my desire to meet the world will overcome every fear I once knew at sunrise, and I will be happier than I ever believed it possible to be in this world of strife and sorrow. Eventually I will find myself reacting to all situations which confront me as I was commanded in the scrolls to react, and soon these actions and reactions will become easy to perform, for any act with practice becomes easy. Thus a new and good habit is born, for when an act becomes easy through constant repetition it becomes a pleasure to perform and if it is a pleasure to perform it is man’s nature to perform it often. When I perform it often it becomes a habit and I become its slave and since it is a good habit this is my will. Today I begin a new life. The author would read the words aloud ______.
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