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War may be a natural expression of biological instincts and drives toward aggression in the human species. Natural impulses of anger, hostility, and territoriality (守卫地盘的天性) are expressed through acts of violence. These are all qualities that humans share with animals. Aggression is a kind of innate (天生的) survival mechanism, an instinct for self-preservation, that allows animals to defend themselves from threats to their existence. But, on the other hand, human violence shows evidence of being a learned behavior. In the case of human aggression, violence cannot be simply reduced to an instinct. The many expressions of human violence are always conditioned by social conventions that give shape to aggressive behavior. In human societies violence has a social function: It is a strategy for creating or destroying forms of social order. Religious traditions have taken a leading role in directing the powers of violence. We will look at the ritual and ethical (道德上的) patterns within which human violence has been directed. The violence within a society is controlled through institutions of law. The more developed a legal system becomes, the more society takes responsibility for the discovery, control, and punishment of violent acts. In most tribal societies the only means to deal with an act of violence is revenge. Each family group may have the responsibility for personally carrying out judgment and punishment upon the person who committed the offense. But in legal systems, the responsibility for revenge becomes depersonalized and diffused. The society assumes the responsibility for protecting individuals from violence. In cases where they cannot be protected, the society is responsible for imposing punishment. In a state controlled legal system, individuals are removed from the cycles of revenge motivated by acts of violence, and the state assumes responsibility for their protection. The other side of a state legal apparatus is a state military apparatus. While the one protects the individual from violence, the other sacrifices the individual to violence in the interests of the state. In war the state affirms its supreme power over the individuals within its own borders. War is not simply a trial by combat to settle disputes between states; it is the moment when the state makes its most powerful demands upon its people for their recommitment, allegiance, and supreme sacrifice. Times of war test a community’’s deepest religious and ethical commitments. What can we learn from the last paragraph
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Imagine a world in which there was suddenly no emotion -- a world in which human beings could feel no love or happiness, no terror or hate. Try to imagine the consequences of such a transformation. People might not be able to stay alive: knowing neither joy nor pleasure, anxiety nor fear, they would be tm likely to repeat acts that hurt them as acts that were beneficial. They could not learn: they could not benefit from experience because this emotionless world would lack rewards and punishments. Society would soon disappear: people would be as likely to harm one another as to provide help and support. Human relationships would not exist: in a world without friends or enemies, there could be no marriage, affection among companions, or bonds among members of groups. Society’’s economic underpinnings (支柱) would be destroyed: since earning $10 million would be no more pleasant than earning $10, there would be no incentive to work. In fact, there would be no incentives of any kind. For as we will see, incentives imply a capacity to enjoy them. In such a world, the chances that the human species would survive are next to zero, because emotions are the basic instrument of our survival and adaptation. Emotions structure the world for us in important ways. As individuals, we categorize objects on the basis of our emotions. True we consider the length, shape, size, or texture, but an object’’s physical aspects are less important than what it has done or can do to us -- hurt us, surprise us, anger us or make us joyful. We also use categorizations colored by emotions in our families, communities, and overall society. Out of our emotional experiences with objects and events comes a social feeling of agreement that certain things and actions are" good" and others are" bad" , and we apply these categories to every aspect of our social life -- from what foods we eat and what clothes we wear to how we keep promises and which people our group will accept. In fact, society exploits our emotional reactions and attitudes, such as loyalty, morality, pride, shame, guilt, fear and greed, in order to maintain itself. It gives high rewards to individuals who perform important tasks such as surgery, makes heroes out of individuals for unusual or dangerous achievements such as flying fighter planes in a war, and uses the legal penal (刑法的) system to make people afraid to engage in antisocial acts. The emotional aspects of an object are more important than its physical aspects in that they ________.
Imagine a world in which there was suddenly no emotion -- a world in which human beings could feel no love or happiness, no terror or hate. Try to imagine the consequences of such a transformation. People might not be able to stay alive: knowing neither joy nor pleasure, anxiety nor fear, they would be tm likely to repeat acts that hurt them as acts that were beneficial. They could not learn: they could not benefit from experience because this emotionless world would lack rewards and punishments. Society would soon disappear: people would be as likely to harm one another as to provide help and support. Human relationships would not exist: in a world without friends or enemies, there could be no marriage, affection among companions, or bonds among members of groups. Society’’s economic underpinnings (支柱) would be destroyed: since earning $10 million would be no more pleasant than earning $10, there would be no incentive to work. In fact, there would be no incentives of any kind. For as we will see, incentives imply a capacity to enjoy them. In such a world, the chances that the human species would survive are next to zero, because emotions are the basic instrument of our survival and adaptation. Emotions structure the world for us in important ways. As individuals, we categorize objects on the basis of our emotions. True we consider the length, shape, size, or texture, but an object’’s physical aspects are less important than what it has done or can do to us -- hurt us, surprise us, anger us or make us joyful. We also use categorizations colored by emotions in our families, communities, and overall society. Out of our emotional experiences with objects and events comes a social feeling of agreement that certain things and actions are" good" and others are" bad" , and we apply these categories to every aspect of our social life -- from what foods we eat and what clothes we wear to how we keep promises and which people our group will accept. In fact, society exploits our emotional reactions and attitudes, such as loyalty, morality, pride, shame, guilt, fear and greed, in order to maintain itself. It gives high rewards to individuals who perform important tasks such as surgery, makes heroes out of individuals for unusual or dangerous achievements such as flying fighter planes in a war, and uses the legal penal (刑法的) system to make people afraid to engage in antisocial acts. Emotions are significant for man’’s survival and adaptation because ________.
TEXT D I know now that the man who sat with me on the old wooden stairs that hot summer night over thirty-five years ago was not a tall man. But to a five-year-old, he was a giant. We sat side by side, watching the sun go down behind the old Texaco service station across the busy street, a street that I was never allowed to cross unless accompanied by an adult, or at the very least, an older sibling. Cherry-scented smoke from Grandpa’s pipe kept the hungry mosquitoes at bay while gray, wispy swirls danced around our heads. Now and again, he blew a smoke ring and laughed as I fried to target the hole with ray finger. I, clad in a cool summer night, and Grandpa, his sleeveless T-shirt, sat watching the traffic. We counted cars and tried to guess the color of the next one to turn the corner. Once again, I was caught in the middle of circumstances. The fourth born of six children, it was not uncommon that I was either too young or too old for something. This night I was both. While my two baby brothers slept inside the house, my three older siblings played with friends around the comer, where I was not allowed to go. I stayed with Grandpa, and that was okay with me. I was where I wanted to be. My grandfather was babysitting while my mother, father and grandmother went out. "Thirsty" Grandpa asked, never removing the pipe from his mouth. "Yes," was my reply. "How would you like to nm over to the gas station there and get yourself a bottle of Coke" I couldn’t believe my ears. Had I heard it right Was he talking to me On my family’s modest income, Coke was not a part of our budget or diet. A few tantalizing sips was all I had ever had, and certainly never my own bottle. "Okay," I replied shyly, already wondering how I would get across the street. Surely Grandpa was going to come with me. Grandpa stretched his long leg out straight and reached his huge hand deep into the pocket. I could hear the familiar jangling of the loose change he always carded. Opening his fist, he exposed a mound of silver coins. There must have been a million dollars there, He instructed me to pick out a dime. After he deposited the rest of the change back into his pocket, he stood up. "Okay," he said, helping me down the stairs and to the curb, "I’m going to stay here and keep an ear out for the babies. I’ll tell yon when it’s safe to cross. You go over to the Coke machine, get your Coke and come back out. Wait for me to tell you when it’s safe to cross back." My heart pounded. I clutched my dime tightly in my sweaty palm. Excitement took my breath away. Grandpa held my hand tightly. Together we looked up the street and down, and back up again. He stepped off the curb and told me it was safe to cross. He let go of my hand and I ran. I ran faster than I had ever run before. The street seemed wide. I wondered if I would make it to the other side. Reaching the other side, I turned to fred Grandpa. There he was, standing exactly where I had left him, smiling proudly. I waved. "Go on, hurry up," he yelled. My heart pounded wildly as I walked inside the dark garage. I had been inside the garage before with my father. My surroundings were familiar. I heard the Coca-Cola machine motor humming even before I saw it. I walked directly to the big old red-and-white dispenser. I knew where to insert my dime. I had seen it done before and had fantasized about this moment many times. The big old monster greedily accepted my dime, and I heard the bottles shift. On tiptoes I reached up and opened the heavy door. There they were: one neat row of thick green bottles, necks staring directly at me, and ice cold from the refrigeration. I held the door open with my shoulder and grabbed one. With a quick yank, I pulled it free from its bondage. Another one immediately took its place. The bottle was cold in my sweaty hands. I will never forget the feeling of the cool glass on my akin With two hands, I positioned the bottleneck under the heavy brass opener that was bolted to the wall. The cap dropped into an old wooden box, and I reached in to retrieve it. I was cold and bent in the middle, but I knew I needed to have this souvenir. Coke in hand, I prondly marched back out into the early evening dusk Grandpa was waiting patiently. He smiled. "Stop right there," he yelled. One or two cars sped by me, and once again, Grandpa stepped off the curb. "Come on, now," he said, "run." I did. Cool brown foam sprayed my hands. "Don’t ever do that alone," he warned. I held the Coke bottle tightly; fearful he would make me pour it into a cup, ruining this dream come true. He didn’t, One long swallow of the cold beverage cooled my sweating body. I don’t think I ever felt so proud. Which of the following is NOT true, according to the passage
甲与乙订立了一份苹果购销合同，约定：甲向乙交付20万千克苹果，货款为40万元，乙向甲支付定金4万元；如任何一方不履行合同应支付违约金6万元。甲因将苹果卖与丙而无法向乙交付苹果，乙提出的如下诉讼请求中，既能最大限度保护自己的利益，又能获得法院支持的诉讼请求是( )。
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