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Diogenes was the founder of the creed called Cynicism (the word means "doggishness"); he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them. He was not crazy. He was a philosopher who wrote plays and poems and essays expounding his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and superfluities and extravagance; only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his pictures and his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them, he worries about them, he spends most of his life’s energy looking after them; the thought of losing them makes him sick with anxiety. They possess him. He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence. Diogenes thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man." To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won’t be really happy until he wipes your nose for you; that will come after you lose the use of your hands." And so he lived—like a dog, some said, because he cared nothing for privacy and other human conventions, and because he showed his teeth and barked at those whom he disliked. Now he was lying in the sunlight, as contented as a dog on the warm ground, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move. According to the passage, what does convention mean to Diogenes
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Diogenes was the founder of the creed called Cynicism (the word means "doggishness"); he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them. He was not crazy. He was a philosopher who wrote plays and poems and essays expounding his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and superfluities and extravagance; only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his pictures and his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them, he worries about them, he spends most of his life’s energy looking after them; the thought of losing them makes him sick with anxiety. They possess him. He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence. Diogenes thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man." To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won’t be really happy until he wipes your nose for you; that will come after you lose the use of your hands." And so he lived—like a dog, some said, because he cared nothing for privacy and other human conventions, and because he showed his teeth and barked at those whom he disliked. Now he was lying in the sunlight, as contented as a dog on the warm ground, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move. According to the passage, Diogenes ______.
Questions 14-16 are based on a lecture on human language. You now have 15 seconds to read Questions 14-16. Which of the following is true about children under five
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