题目内容

The first farm animal Jack ever (51) from a stockyard was a lamb (52) Hilda. aam Sanctuary, 180 acres of vegan heaven in the Finger Lakes region of upstate New York. (53) , Jack was living in a school bus near a tofu factory in Pennsylvania and (54) hot dogs (55) support his animal (56) operation. Now, more than a thousand animals once (57) for the slaughterhouse live here and on another Farm Sanctuary property in California. Farm Sanctuary has a $ 5.7 million budget, fed (58) part by a donor club named (59) his (60) Hilda. Supporters can (61) or a Farm Sanctuary MasterCard. As Farm Sanctuary has grown, (62) too has its influence. Soon, due in part (63) the organization’s work, veal calves and pregnant pigs in Arizona (64) be kept in cages so. tight they can’t (65) . Eggs from cage-free hens have become so popular that there is a national shortage. A law in Chicago (66) the sale of foie gras. All of these developments reflect the maturation and sophistication of Jack and others in a network of animal activists who have more control (67) America’s dinner table than (68) before. The gap (69) animal lovers and animal lovers who love to eat them is exactly (70) Jack, a man who eats noodles with margarine, soy sauce and brewer’s yeast would like to close.

A. over
B. on
C. about
D. by

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“统一”牌方便面(内装蔬菜包、调料包)

What is the man’s another problem

A. Written English.
B. Oral English.
C. Understanding others.

对于基金销售客户服务中的无效投诉,基金销售机构和销售人员没有任何责任,但需向客户做好解释工作。( )

A. 对
B. 错

(1) One busy day, I was racing around trying to get too much done, and I exclaimed to my three kids in the car, "We can get both things done and kill two birds with one stone!" My daughter Annie quietly suggested, "You mean feed two birds with one crumb, Mom, don’t you" I stopped short, realizing how steeped my language is in the culture of war. I had used "weapon" language without even knowing it. I was embarrassed and yet felt a grace: if a child can become conscious of using a new language of peace, then there is hope. Think about the business language: strategies, bullets, high-caliber, power point; about win-lose sports language like "decimate", "attack", "destroy the other team", not to mention the movies and video games that simulate the most gruesome annihilations over and over. The lies of propaganda, one-sided media coverage, the alienation of others (those terrorists, the axis of evil), all part of the "collective psychic numbing" of our times. The biggest lie of all is that nuclear weapons are going to protect us. Nuclear weapons are an assault on our life, our planet, and on the Creator of the universe. It seems to afflict what our people could be as a result of the mess seeming too big to handle for the average person, disconnected and disempowered. When the world food programme for children equals 1/70th of the annual world military expense, we see what a crisis we are in. Yet it inspired hope with the life examples of Mohandas Gandhi, Martin Luther King, Nelson Mandela, Mother Teresa, Oscar Romero and others. Each spiritual leader lived the maxim, "no justice, no peace," nonviolently insisting on the truth, speaking truth to power without harming others or stripping their dignity. Imagine if we focused on this commonality, rather than what divides us; imagine if religions and religious leaders promulgated a global culture of peace and tolerance. We do not have to feel overwhelmed; that U. N. structures, NGO documents, UNESCO declarations, peoples’ ideas for education exist already, that the internet is a rich source of counterculture information, connectedness and hope. Of what use is a vote or medical care in a war-torn society A culture of war is like a house of cards; the house can fall and give rise, like the phoenix, to a new culture of peace. There are three fundamental ways to build a culture of peace: understand, participate, communicate. I’ll bet our children can think of 50 more, going out and waging peace. From the passage we learn that the author is______.

A. an enthusiast in world peace
B. a conscientious linguistician
C. a sympathizer with poor children
D. a devotional Christian

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