题目内容
The authors of the United States constitution attempted to establish an effective national government while preserving ______ for the states and liberty for individuals.
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A report consistently brought back by visitors to the 13. S. is how friendly, courteous, and helpful most Americans were to them. To be fair, this observation is also frequently made of Canada and Canadians, and should best be considered North American. There are, of course, exceptions. Smallminded officials, rude waiters, and ill-mannered taxi drivers are hardly unknown in the U. S. Yet it is an observation made so frequently that it deserves comment. For a long period of time and in many parts of the country, a traveler was a welcome break in an otherwise dull existence. Dullness and loneliness were common problems of the families who generally lived distant from one another. Strangers and travelers were welcome sources of diversion, and brought news of the outside world. The harsh realities of the frontier also shaped this tradition of hospitality. Someone traveling alone, if hungry, injured, or ill, often had nowhere to turn except to the nearest cabin or settlement. It was not a matter of choice for the traveler or merely a charitable impulse on the part of the settlers. It reflected the harshness of daily life: if you didn’t take in the stranger and take care of him, there was no one else who would. And someday, remember, you might be in the same situation. Today there are many charitable organizations which specialize in helping the weary traveler. Yet, the old tradition of hospitality to strangers is still very strong in the U. S. , especially in the smaller cities and towns away from the busy tourist trails. "I was just traveling through, got talking with this American, and pretty soon he invited me home for dinner -- amazing." Such observations reported by visitors to the U. S. are not uncommon, but are not always understood properly. Tile casual friendliness of many Americans should be interpreted neither as superficial nor as artificial, but as the result of a historically developed cultural tradition. As is true of any developed society, in America a complex set of cultural signals, assumptions, and conventions underlies all social interrelationships. And, of course, speaking a language does not necessarily mean that someone understands social and cultural patterns. Visitors who fail to "translate" cultural meanings properly often draw wrong conclusions. For example, when an American uses the word "friend", the cultural implications of the word may be quite different from those it has in the visitor’s language and culture. It takes more than a brief encounter on a bus to distinguish between courteous convention and individual interest. Yet, being friendly is a virtue that many Americans value highly and expect from both neighbors and strangers. The frontier settlers’ hospitality can be explained as ______.
Questions 15 to 18 are based on the following passage. At the end of the passage, you will be given 20 seconds to answer the questions. Now, listen to the passage. How long did the trip last
A nine-year-old schoolgirl single handedly cooks up a science fair experiment that ends up debunking a widely practiced medical treatment. Emily Rosa’s target was a practice known as therapeutic touch (TF for short), whose advocates manipulate patients’ "energy field to make them feel better and even, say some, to cure them of various ills. Yet Emily’s test shows that these energy fields can’t be detected, even by trained TT practitioners. Obviously mindful of the publicity value of the situation, Journal editor George Lundberg appeared on TV to declare, "Age doesn’t matter, it’s good science that matters, and this is good science." Emily’s mother Linda Rosa, a registered nurse, has been campaigning against TT for nearly a decade. Linda first thought about TT in the late 1980s, when she learned it was on the approved list for continuing nursing education in Colorado. Its 100,000 trained practitioners (48,000 in the U. S. ) don’t even touch their patients. Instead, they waved their hands a few inches from the patient’s body, pushing energy fields around until they’re in "balance". TT advocates say these manipulations can help heal wounds, relieve pain and reduce fever. The claims are taken seriously enough that TT therapists axe frequently hired by leading hospitals, at up to $ 70 an hour, to smooth patients’energy, sometimes during surgery. Yet Rosa could not find any evidence that it works. To provide such proof, TT therapists would have to sit down for independent testing — something they haven’t been eager to do, even though James Randi has offered moral than $1 million to anyone who can demonstrate the existence of a human energy field. (He’s had one taker so far. She failed. ) A skeptic might conclude that TT practitioners are afraid to lay their beliefs on the line. But who could turn down an innocent fourth grader Says Emily: "I think they didn’t take me very seriously because I’m a kid." The experiment was straight forward: 21 TF therapists stuck their hands, palms up, through a screen. Emily held her own hand over one of theirs left or right and the practitioners had to say which hand it was. When the results were recorded, they’d done no better than they would have by simply guessing. If there was an energy field, they couldn’t feel it. What was the purpose of Emily Rosa’s experiment
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